Kari Ellen Gade (ed.) 2007, ‘Anonymous Poems, Drápa af Máríugrát 42’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 788-9.
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2. hverr (pron.): who, whom, each, every
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dagr (noun m.; °-s, dat. degi/dag/dagi(Thom¹ 332¹n.); -ar): day
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fimm (num. cardinal): five
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vilja (verb): want, intend
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ek (pron.; °mín, dat. mér, acc. mik): I, me
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2. heyra (verb): hear
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snemma (adv.): early
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hǫfuð (noun n.; °-s; -): head < hǫfuðfǫgnuðr (noun m.)
[2]: This l. is corrupt. It lacks internal rhyme, is one syllable too short, and the inflectional endings are not easy to account for. In the present edn, höfuðfagnaðar (m. gen. sg.) ‘of supreme joy’ has been emended (with earlier eds) to höfuðfagnaði (m. acc. pl.) ‘supreme joys’ to provide an acc. object for the verb kveða ‘to recite’. Skj B emends 713’s kveðju (f. oblique sg.) ‘greeting’ to kveðna (p.p.; m. acc. pl.) ‘recited’ and supplies bragna which is taken as a determinant in the phrase móður grams bragna ‘of the mother of the ruler of men’ (i.e. of Mary). However, the long-stemmed inflected p.p. kveðna ‘recited’ makes the l. one syllable too long (see NN §§2681, 3356). Kock suggests the n. form kveðit ‘recited’, but that form is ungrammatical (see NS §245, Anm.). In the present edn, kveða (inf.) ‘to recite’ is part of an acc. inf. construction with bragna (m. acc. pl.) ‘men’ as the object. That construction is metrically and syntactically correct, but conjectural. Wrightson construes the l. as follows: höfuðfagnaði grams kveðju. According to that interpretation, kveðju ‘greeting’ is a reference to the Hail Mary (‘the greeting of the mother of the prince’) and an object of the verb heyra ‘hear’. However, the l. still remains unmetrical. For the five supreme joys of Mary, see Note to 41/3.
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fǫgnuðr (noun m.; °fagnaðar; fagnaðir): joy < hǫfuðfǫgnuðr (noun m.)
[2] ‑fagnaði: ‑fagnaðar 713
[2]: This l. is corrupt. It lacks internal rhyme, is one syllable too short, and the inflectional endings are not easy to account for. In the present edn, höfuðfagnaðar (m. gen. sg.) ‘of supreme joy’ has been emended (with earlier eds) to höfuðfagnaði (m. acc. pl.) ‘supreme joys’ to provide an acc. object for the verb kveða ‘to recite’. Skj B emends 713’s kveðju (f. oblique sg.) ‘greeting’ to kveðna (p.p.; m. acc. pl.) ‘recited’ and supplies bragna which is taken as a determinant in the phrase móður grams bragna ‘of the mother of the ruler of men’ (i.e. of Mary). However, the long-stemmed inflected p.p. kveðna ‘recited’ makes the l. one syllable too long (see NN §§2681, 3356). Kock suggests the n. form kveðit ‘recited’, but that form is ungrammatical (see NS §245, Anm.). In the present edn, kveða (inf.) ‘to recite’ is part of an acc. inf. construction with bragna (m. acc. pl.) ‘men’ as the object. That construction is metrically and syntactically correct, but conjectural. Wrightson construes the l. as follows: höfuðfagnaði grams kveðju. According to that interpretation, kveðju ‘greeting’ is a reference to the Hail Mary (‘the greeting of the mother of the prince’) and an object of the verb heyra ‘hear’. However, the l. still remains unmetrical. For the five supreme joys of Mary, see Note to 41/3.
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1. gramr (noun m.): ruler
[2]: This l. is corrupt. It lacks internal rhyme, is one syllable too short, and the inflectional endings are not easy to account for. In the present edn, höfuðfagnaðar (m. gen. sg.) ‘of supreme joy’ has been emended (with earlier eds) to höfuðfagnaði (m. acc. pl.) ‘supreme joys’ to provide an acc. object for the verb kveða ‘to recite’. Skj B emends 713’s kveðju (f. oblique sg.) ‘greeting’ to kveðna (p.p.; m. acc. pl.) ‘recited’ and supplies bragna which is taken as a determinant in the phrase móður grams bragna ‘of the mother of the ruler of men’ (i.e. of Mary). However, the long-stemmed inflected p.p. kveðna ‘recited’ makes the l. one syllable too long (see NN §§2681, 3356). Kock suggests the n. form kveðit ‘recited’, but that form is ungrammatical (see NS §245, Anm.). In the present edn, kveða (inf.) ‘to recite’ is part of an acc. inf. construction with bragna (m. acc. pl.) ‘men’ as the object. That construction is metrically and syntactically correct, but conjectural. Wrightson construes the l. as follows: höfuðfagnaði grams kveðju. According to that interpretation, kveðju ‘greeting’ is a reference to the Hail Mary (‘the greeting of the mother of the prince’) and an object of the verb heyra ‘hear’. However, the l. still remains unmetrical. For the five supreme joys of Mary, see Note to 41/3.
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kveða (verb; kveð, kvað, kveðinn): (str.) say, recite, sing
[2] kveða: kveðju 713
[2]: This l. is corrupt. It lacks internal rhyme, is one syllable too short, and the inflectional endings are not easy to account for. In the present edn, höfuðfagnaðar (m. gen. sg.) ‘of supreme joy’ has been emended (with earlier eds) to höfuðfagnaði (m. acc. pl.) ‘supreme joys’ to provide an acc. object for the verb kveða ‘to recite’. Skj B emends 713’s kveðju (f. oblique sg.) ‘greeting’ to kveðna (p.p.; m. acc. pl.) ‘recited’ and supplies bragna which is taken as a determinant in the phrase móður grams bragna ‘of the mother of the ruler of men’ (i.e. of Mary). However, the long-stemmed inflected p.p. kveðna ‘recited’ makes the l. one syllable too long (see NN §§2681, 3356). Kock suggests the n. form kveðit ‘recited’, but that form is ungrammatical (see NS §245, Anm.). In the present edn, kveða (inf.) ‘to recite’ is part of an acc. inf. construction with bragna (m. acc. pl.) ‘men’ as the object. That construction is metrically and syntactically correct, but conjectural. Wrightson construes the l. as follows: höfuðfagnaði grams kveðju. According to that interpretation, kveðju ‘greeting’ is a reference to the Hail Mary (‘the greeting of the mother of the prince’) and an object of the verb heyra ‘hear’. However, the l. still remains unmetrical. For the five supreme joys of Mary, see Note to 41/3.
[2]: This l. is corrupt. It lacks internal rhyme, is one syllable too short, and the inflectional endings are not easy to account for. In the present edn, höfuðfagnaðar (m. gen. sg.) ‘of supreme joy’ has been emended (with earlier eds) to höfuðfagnaði (m. acc. pl.) ‘supreme joys’ to provide an acc. object for the verb kveða ‘to recite’. Skj B emends 713’s kveðju (f. oblique sg.) ‘greeting’ to kveðna (p.p.; m. acc. pl.) ‘recited’ and supplies bragna which is taken as a determinant in the phrase móður grams bragna ‘of the mother of the ruler of men’ (i.e. of Mary). However, the long-stemmed inflected p.p. kveðna ‘recited’ makes the l. one syllable too long (see NN §§2681, 3356). Kock suggests the n. form kveðit ‘recited’, but that form is ungrammatical (see NS §245, Anm.). In the present edn, kveða (inf.) ‘to recite’ is part of an acc. inf. construction with bragna (m. acc. pl.) ‘men’ as the object. That construction is metrically and syntactically correct, but conjectural. Wrightson construes the l. as follows: höfuðfagnaði grams kveðju. According to that interpretation, kveðju ‘greeting’ is a reference to the Hail Mary (‘the greeting of the mother of the prince’) and an object of the verb heyra ‘hear’. However, the l. still remains unmetrical. For the five supreme joys of Mary, see Note to 41/3.
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móðir (noun f.): mother
[3] móður: ‘mod[...]’ 713, móðir 1032ˣ, ‘móð.’ 920ˣ
[3] móður (f. gen. sg.) ‘of the mother’: This emendation follows earlier eds and is necessary from a syntactical point of view.
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ek (pron.; °mín, dat. mér, acc. mik): I, me
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4. at (conj.): that
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minn (pron.; °f. mín, n. mitt): my
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lýðir (noun m.): [???]
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1. minna (verb): remind, remember, recall
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orð (noun n.; °-s; -): word
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2. svinnr (adj.): wise
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kenna (verb): know, teach
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munu (verb): will, must
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ek (pron.; °mín, dat. mér, acc. mik): I, me
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hann (pron.; °gen. hans, dat. honum; f. hon, gen. hennar, acc. hana): he, she, it, they, them...
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allr (adj.): all
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3. ok (conj.): and, but; also
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inna (verb): to pay, discharge, relate, tell; to announce, confirm
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orð (noun n.; °-s; -): word
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2. sannr (adj.; °-an; compar. -ari, superl. -astr): true
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2. vera (verb): be, is, was, were, are, am
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þat (conj.): that
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2. læra (verb): learned
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maðr (noun m.): man, person
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2. næsta (adv.): almost
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2. vera (verb): be, is, was, were, are, am
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2. skyldr (adj.): obliged
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4. at (conj.): that
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1. nema (verb): to take
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sem (conj.): as, which
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fleiri (adj. comp.; °superl. flestr): more, most
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nýtr (adj.; °compar. -ri, superl. nýztr/nýtastr): useful, able
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bœn (noun f.; °-ar; -ir): request, prayer
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kristinn (adj.; °superl. kristnastr): Christian
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ýtr (noun m.): man; launcher
Interactive view: tap on words in the text for notes and glosses
Every day early I want to hear men recite the five supreme joys of the mother of the ruler [= Mary]; I pray that my wise people recall those words. I will teach them all and tell them to learned men; those are true words; next it is necessary that as many Christian people as possible learn the useful prayers.
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