Eskál Vell 5^I

Hljóta ‘fall’

(not checked:)
hljóta (verb): alot, gain

munk ‘will’

(not checked:)
munu (verb): will, must

en ‘’

(not checked:)
4. en (conj.): than

né ‘not’

(not checked:)
né (conj.): nor

[1] né: en U

notes

[1] né hlítik ‘I will not endure’: Konráð Gíslason’s (1872, 31) emendation is adopted because the verb hlítir as preserved in the mss would have no fitting subject.

heitir ‘’

(not checked:)
2. heita (verb): be called, promise

hlítri ‘’

hlítir ‘’

hlítik ‘endure’

(not checked:)
2. hlíta (verb): [endure]

[1] hlítik: hlítir R, Tˣ, B, ‘hlít(ri)’(?) W, heitir U

notes

[1] né hlítik ‘I will not endure’: Konráð Gíslason’s (1872, 31) emendation is adopted because the verb hlítir as preserved in the mss would have no fitting subject.

her ‘of the army’

(not checked:)
herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host < hertýr (noun m.)

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

her ‘of the army’

(not checked:)
herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host < hertýr (noun m.)

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

her ‘of the army’

(not checked:)
herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host < hertýr (noun m.)

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

her ‘of the army’

(not checked:)
herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host < hertýr (noun m.)

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

her ‘of the army’

(not checked:)
herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host < hertýr (noun m.)

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

her ‘of the army’

(not checked:)
herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host < hertýr (noun m.)

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

her ‘of the army’

(not checked:)
herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host < hertýr (noun m.)

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

her ‘of the army’

(not checked:)
herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host < hertýr (noun m.)

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

týrs ‘’

týs ‘god’

(not checked:)
týr (noun m.): god < hertýr (noun m.)

[2] ‑týs: ‑týrs B

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

týs ‘god’

(not checked:)
týr (noun m.): god < hertýr (noun m.)

[2] ‑týs: ‑týrs B

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

týs ‘god’

(not checked:)
týr (noun m.): god < hertýr (noun m.)

[2] ‑týs: ‑týrs B

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

týs ‘god’

(not checked:)
týr (noun m.): god < hertýr (noun m.)

[2] ‑týs: ‑týrs B

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

týs ‘god’

(not checked:)
týr (noun m.): god < hertýr (noun m.)

[2] ‑týs: ‑týrs B

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

týs ‘god’

(not checked:)
týr (noun m.): god < hertýr (noun m.)

[2] ‑týs: ‑týrs B

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

týs ‘god’

(not checked:)
týr (noun m.): god < hertýr (noun m.)

[2] ‑týs: ‑týrs B

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

týs ‘god’

(not checked:)
týr (noun m.): god < hertýr (noun m.)

[2] ‑týs: ‑týrs B

kennings

notes

[2] hertýs ‘of the army-god [= Óðinn]’: The second element could be the common noun týr ‘god’ or the god-name Týr: see Note to Eyv Hák 1/2 Gautatýr. — [2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

of ‘of’

(not checked:)
3. of (prep.): around, from; too

[2] of þat: ‘[...]’ B, of þat 744ˣ

þat ‘it’

(not checked:)
1. sá (pron.; °gen. þess, dat. þeim, acc. þann; f. sú, gen. þeirrar, acc. þá; n. þat, dat. því; pl. m. þeir, f. þǽ---): that (one), those

[2] of þat: ‘[...]’ B, of þat 744ˣ

freyju ‘’

(not checked:)
Freyja (noun f.): Freyja

frýju ‘a reproach’

(not checked:)
1. frýja (noun f.): [a reproach]

[2] frýju: so U, ‘fr(ý)iv’(?) R, freyju Tˣ, W, B

notes

[2] frýju ‘a reproach’: Only ms. U supplies a viable reading here, since Freyju in most mss cannot be accommodated in the stanza (so Konráð Gíslason 1872, 31).

fyr ‘for’

(not checked:)
fyr (prep.): for, over, because of, etc.

ǫr ‘the valiant’

(not checked:)
ǫrr (adj.): generous, brave < ǫrþeysir (noun m.)

kennings

þeysi ‘ racer’

(not checked:)
þeysir (noun m.): [racer] < ǫrþeysir (noun m.)

kennings

at ‘to’

(not checked:)
5. at (nota): to (with infinitive)

ausa ‘bale out’

(not checked:)
2. ausa (verb; °eyss; jós, jósu/jusu; ausinn): sprinkle, bail

um ‘’

(not checked:)
1. um (prep.): about, around

austr ‘the bilge-water’

(not checked:)
1. austr (noun m.; °austrar, dat. austri; gen. austra): bilge-water, baling

kennings

notes

[2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

gaðar ‘’

gnaðar ‘’

vín ‘of the wine’

(not checked:)
vín (noun n.; °-s; -): wine < víngnóð (noun f.)vín (noun n.; °-s; -): winevín (noun n.; °-s; -): wine

[4] vín‑: um‑ U

kennings

notes

[2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

vín ‘of the wine’

(not checked:)
vín (noun n.; °-s; -): wine < víngnóð (noun f.)vín (noun n.; °-s; -): winevín (noun n.; °-s; -): wine

[4] vín‑: um‑ U

kennings

notes

[2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

vín ‘of the wine’

(not checked:)
vín (noun n.; °-s; -): wine < víngnóð (noun f.)vín (noun n.; °-s; -): winevín (noun n.; °-s; -): wine

[4] vín‑: um‑ U

kennings

notes

[2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

Gnóðar ‘of the Gnóð’

(not checked:)
Gnoð (noun f.): ship, Gnóð < víngnóð (noun f.)

[4] Gnóðar: ‘gnaðar’ W, ‘gadar’ B

kennings

notes

[2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

Gnóðar ‘of the Gnóð’

(not checked:)
Gnoð (noun f.): ship, Gnóð < víngnóð (noun f.)

[4] Gnóðar: ‘gnaðar’ W, ‘gadar’ B

kennings

notes

[2, 4] hertýs vín-Gnóðar austr ‘the bilge-water of the Gnóð <ship> of the wine of the army-god [(lit. ‘bilge-water of the wine-Gnóð of the army-god’) = Óðinn > POEM > VAT > POEM]’: Another kenning based on the myth of the mead of poetry (see Note to st. 1 [All]). Reciting poetry is represented by the image of pouring the mead of poetry out of its vat. In harmony with the sea imagery of the introductory stanzas the poet chooses Gnóð, a ship’s name (see Þul Skipa 3/1^III; Introduction to Anon GnóðÁsm^III), as the base-word of the kenning for the vat, and accordingly uses ausa austr ‘to bale the bilge-water’ for pouring out the mead of poetry. Austr thus becomes the base-word of the kenning for ‘poem’ (Marold 1994a, 474).

flausta ‘of ships’

(not checked:)
flaust (noun n.): ship

kennings