Anon Pét 45^VII

Metr ‘considers’

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2. meta (verb): measure, value, assess

líkn ‘mercy’

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líkn (noun f.; °-ar; gen. -a): grace, mercy

guðs ‘God’s’

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1. guð (noun m.; °***guðrs, guðis, gus): (Christian) God

og ‘and’

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3. ok (conj.): and, but; also

ljótan ‘ugly’

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ljótr (adj.): ugly

löst* ‘sin’

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last (noun n.; °-): fault, sin, vice

[2] löst*: ‘laustn’ 621

sinn ‘his own’

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3. sinn (pron.; °f. sín, n. sitt): (refl. poss. pron.)

vánar ‘of hope’

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ván (noun f.; °-ar, dat. -/-u; -ir): hope, expectation

trausti ‘with the support’

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traust (noun n.; °-s/-): support, protection

smurðr ‘anointed’

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smyrja (verb): anoint

af ‘from’

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af (prep.): from

notes

[3] af garði greina ‘from the enclosure of wits [BREAST]’: See NN §1747. Cf. Arngr Gd 3/4^IV í minnis garði ‘in the enclosure of memory’ (SnE 1998, 108/25-7; Meissner, 136-7). Kock compares st. 43/4 gleði tárkveiktan steðja ‘anvil of joy moved to tears [HEART]’, and the OE Andreas (Brooks 1961) 1277-9: þa cwom wopes hring þurh þæs beornes breost blat ut faran ‘and then a pale ring of weeping came forth from the man’s breast’.

greina ‘of wits’

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grein (noun f.): reason, period, branch

kennings

notes

[3] af garði greina ‘from the enclosure of wits [BREAST]’: See NN §1747. Cf. Arngr Gd 3/4^IV í minnis garði ‘in the enclosure of memory’ (SnE 1998, 108/25-7; Meissner, 136-7). Kock compares st. 43/4 gleði tárkveiktan steðja ‘anvil of joy moved to tears [HEART]’, and the OE Andreas (Brooks 1961) 1277-9: þa cwom wopes hring þurh þæs beornes breost blat ut faran ‘and then a pale ring of weeping came forth from the man’s breast’.

garði ‘the enclosure’

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garðr (noun m.): enclosure, yard

kennings

notes

[3] af garði greina ‘from the enclosure of wits [BREAST]’: See NN §1747. Cf. Arngr Gd 3/4^IV í minnis garði ‘in the enclosure of memory’ (SnE 1998, 108/25-7; Meissner, 136-7). Kock compares st. 43/4 gleði tárkveiktan steðja ‘anvil of joy moved to tears [HEART]’, and the OE Andreas (Brooks 1961) 1277-9: þa cwom wopes hring þurh þæs beornes breost blat ut faran ‘and then a pale ring of weeping came forth from the man’s breast’.

gegn ‘The upright man’

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1. gegn (adj.; °compar. -ri, superl. -astr/-str): reliable

brá ‘of eyelash’

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1. brá (noun f.; °brár; brár): eyelash, eyebrow < brásteinn (noun m.)

kennings

notes

[4] regni brásteina ‘with rain of eyelash-stones [EYES > TEARS]’: Cf. EGils Guðkv 14/2^IV í brásteinum ‘in eyelash-stones [EYES]’; Skarp Lv 11^V (Nj 44) l. 4 bráregni ‘with eyelash-rain [TEARS]’; Meissner, 130-1.

brá ‘of eyelash’

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1. brá (noun f.; °brár; brár): eyelash, eyebrow < brásteinn (noun m.)

kennings

notes

[4] regni brásteina ‘with rain of eyelash-stones [EYES > TEARS]’: Cf. EGils Guðkv 14/2^IV í brásteinum ‘in eyelash-stones [EYES]’; Skarp Lv 11^V (Nj 44) l. 4 bráregni ‘with eyelash-rain [TEARS]’; Meissner, 130-1.

steina ‘stones’

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steinn (noun m.; °steins; steinar): stone, colour < brásteinn (noun m.)

kennings

notes

[4] regni brásteina ‘with rain of eyelash-stones [EYES > TEARS]’: Cf. EGils Guðkv 14/2^IV í brásteinum ‘in eyelash-stones [EYES]’; Skarp Lv 11^V (Nj 44) l. 4 bráregni ‘with eyelash-rain [TEARS]’; Meissner, 130-1.

steina ‘stones’

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steinn (noun m.; °steins; steinar): stone, colour < brásteinn (noun m.)

kennings

notes

[4] regni brásteina ‘with rain of eyelash-stones [EYES > TEARS]’: Cf. EGils Guðkv 14/2^IV í brásteinum ‘in eyelash-stones [EYES]’; Skarp Lv 11^V (Nj 44) l. 4 bráregni ‘with eyelash-rain [TEARS]’; Meissner, 130-1.

regni ‘with rain’

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regn (noun n.; °-s; -): rain

kennings

notes

[4] regni brásteina ‘with rain of eyelash-stones [EYES > TEARS]’: Cf. EGils Guðkv 14/2^IV í brásteinum ‘in eyelash-stones [EYES]’; Skarp Lv 11^V (Nj 44) l. 4 bráregni ‘with eyelash-rain [TEARS]’; Meissner, 130-1.

Enn ‘Still’

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2. enn (adv.): still, yet, again

notes

[5] enn ‘still’: Ms. ‘enn’. Skj B prints en, but en conj. is elsewhere written ‘en’ in ms.

frá ‘away from’

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frá (prep.): from

öðrum ‘other’

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1. annarr (pron.; °f. ǫnnur, n. annat; pl. aðrir): (an)other, second

mönnum ‘men’

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maðr (noun m.): man, person

allþrútinn ‘swollen’

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allþrútinn (adj./verb p.p.): [swollen]

fór ‘he was walking’

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fara (verb; ferr, fór, fóru, farinn): go, travel

úti ‘outside’

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úti (adv.): out, outdoors, out at sea, abroad

angrs ‘with grief’

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2. angr (noun n.): grief, sin

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).

var ‘he made’

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2. vera (verb): be, is, was, were, are, am

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).

einn ‘alone’

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2. einn (pron.; °decl. cf. einn num.): one, alone

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).

í ‘’

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í (prep.): in, into

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).

gaungu ‘his way’

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1. ganga (noun f.): way

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).

ótt ‘quickly’

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2. óðr (adj.; °compar. -ari, superl. -astr): raging, furious

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).

til ‘to’

(not checked:)
til (prep.): to

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).

grafar ‘grave’

(not checked:)
grǫf (noun f.): grave

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).

dróttins ‘the Lord’s’

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dróttinn (noun m.; °dróttins, dat. dróttni (drottini [$1049$]); dróttnar): lord, master

notes

[7-8]: Kock (NN §2884, Skald) emends grafar (l. 8) to grafinnar to improve the metre. The ll. appear to refer to Peter’s hurrying to the sepulchre (Skj B til herrens grav ‘to the Lord’s grave’) on hearing that Christ has risen. Cf. Pétr 15/24-5: Petrus einn saman for [B rann] þa til leiðis sins meistara ‘Peter then went [B ran] alone to the tomb of his master’; Luke XXIV.12 Petrus autem consurgens cucurrit ad monumentum ‘but Peter rising up, ran to the sepulchre’. The transition from Peter’s departure from the courtyard of Caiphas (in l. 6) to this later episode in the gospel narrative is, however, abrupt to say the least! Petrus Comestor, Historia scholastica, ch. 159, refers to the tradition that after his denial Peter fled to a mountain cave to grieve in solitude (col. 1624): egressus foras flevit amare, fugiens in caveam, quae modo Gallicantus appellatur ‘going out he wept bitterly, fleeing to a cave which is now called Gallicantus’. Cf. Jacobus de Voragine, Legenda Aurea, ch. 52 ‘De Resurrectione Domini’ (in Maggioni 1998, 362). However, no reference is made to this tradition in Pétr (cf. Note to st. 46/7-8).