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Skaldic Poetry of the Scandinavian Middle Ages

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Ekúl Kristdr 4III

Margaret Clunies Ross (ed.) 2017, ‘Eilífr kúlnasveinn, Kristsdrápa 4’ in Kari Ellen Gade and Edith Marold (eds), Poetry from Treatises on Poetics. Skaldic Poetry of the Scandinavian Middle Ages 3. Turnhout: Brepols, p. 133.

Eilífr kúlnasveinnKristsdrápa
34

lofar ‘praises’

(not checked:)
lofa (verb): praise, permit

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hǫlða ‘of men’

(not checked:)
hǫlðr (noun m.; °-s; -ar): man

kennings

stilli hǫlða;
‘the ruler of men; ’
   = God

the ruler of men; → God

notes

[1, 2] stilli hǫlða ‘the ruler of men [= God (= Christ)]’: Ms. U has the variant spjalli m. nom. sg. ‘friend, confidant’ for the majority mss’ stilli (acc. sg.). This could be construed spjalli hǫlða lofar dýrð himins ‘the confidant of men [= God (= Christ)] praises the glory of heaven’, but is unlikely (see Note to st. 3/2) and clearly departs from the understanding of the prose gloss (see Context above).

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alls ‘of everything’

(not checked:)
allr (adj.): all

kennings

konungr alls.
‘king of everything. ’
   = God

king of everything. → God
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konungr ‘king’

(not checked:)
konungr (noun m.; °dat. -i, -s; -ar): king

kennings

konungr alls.
‘king of everything. ’
   = God

king of everything. → God
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stilli ‘the ruler’

(not checked:)
stillir (noun m.): ruler

[2] stilli: ‘spiall[…]’ U

kennings

stilli hǫlða;
‘the ruler of men; ’
   = God

the ruler of men; → God

notes

[1, 2] stilli hǫlða ‘the ruler of men [= God (= Christ)]’: Ms. U has the variant spjalli m. nom. sg. ‘friend, confidant’ for the majority mss’ stilli (acc. sg.). This could be construed spjalli hǫlða lofar dýrð himins ‘the confidant of men [= God (= Christ)] praises the glory of heaven’, but is unlikely (see Note to st. 3/2) and clearly departs from the understanding of the prose gloss (see Context above).

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This couplet is separated by examples by two other skalds from Eilífr’s previous three helmingar, but probably belongs to the same poem. It is introduced in R with Svá kvað Eilífr kúlnasveinn ‘So said Eilífr kúlnasveinn’. After the citation the prose text explains: Hér kallaði hann fyrst Krist konung manna ok annat sinn alls konung ‘Here he called Christ first king of men and the second time king of everything’.

A similar variation of vocabulary is observable here as in Eilífr’s three previous helmingar. In l. 1, dýrð himins ‘the glory of heaven’ varies ǫll ǫnnur dýrð ‘all other glory’ in st. 1/3 and dýrðar himna ‘of the glory of the heavens’ in st. 2/1. See Note to the latter phrase.

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