R. D. Fulk (ed.) 2012, ‘Þormóðr Kolbrúnarskáld, Lausavísur 23’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 838.
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ǫrr (adj.): generous, brave
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2. vera (verb): be, is, was, were, are, am
[1] vas Ôleifs: hefir Áleifr 142ˣ, 566aˣ, 761bˣmarg
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Óláfr (noun m.): Óláfr
[1] vas Ôleifs: hefir Áleifr 142ˣ, 566aˣ, 761bˣmarg
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hjarta (noun n.; °-; *-u): heart
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vaða (verb): advance, wade
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konungr (noun m.; °dat. -i, -s; -ar): king
[2] konungr: gramr 61, Bb, Tóm, DG8
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blóð (noun n.; °-s): blood
[2] blóði: góði J2ˣ, í blóði 61, Flat, papp4ˣ, í vals blóði Bb, í valblóði Tóm, í styr í blóði DG8, blóði and góði 761bˣmarg
[2] blóði ‘with blood’: (a) On the present interpretation, rekin blóði is assumed to be an unusual variant on the application of rekinn to costly decoration on weapons, but it is not unparalleled: cf. dreyrrekin ‘blood-inlaid’ (Anon Darr 2/5V (Nj 54)) and the problematic blóðrekinn (HHund I 9/8 (NK 131); see LP: blóðrekinn). So also Skj B and Gordon (1957, 127, 239). (b) Blóði can alternatively be construed with óð ‘advanced’, leaving an intercalary rekin bitu stôl ‘inlaid swords bit’, as in ESk Geisl 43/7VII (see NN §942); so Skald (and NN §713A, reading í blóði, though see also NN §2481H), ÍF 6 and ÍS. A similar construction is found in Steinn Óldr 3/4II, though vaða there takes the acc. blóð, while here it could be intransitive, and a prepositional sense of blóði is conceivable (see NN §2988D).
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rekinn (noun m.): [inlaid, Rekinn]
[3] rekin: ‘rekium’ 972ˣ, rekinn J2ˣ, 73aˣ, 61, 325V, 142ˣ, 566aˣ
[3-4] á Stiklarstǫðum ‘at Stiklestad’: Gaertner (1907), Jón Helgason (1968, 48), and ÍS group this phrase with the intercalary clause rather than with the clause preceding it. Von See (1977b, 484) observes that if Þormóðr had actually composed this vísa so soon after the battle, it is unlikely that he would have referred to the p. n. by which the battle came to be known to history. However, it is conceivable that the stanza helped to determine the traditional name of the battle. As to the form of the name, variation between Stikla- and Stiklar- already occurs widely in the medieval mss, and hence also in modern normalisations. The conjectured derivation of the p. n. from a river-name *Stikl, perhaps ‘leaping one’, would suggest gen. sg. -ar as the original form, early reduced to -a- (Rygh et al. 1897-1936, XV, 122; Sandnes and Stemshaug 1990, 298).
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stikill (noun m.; °dat. stikli; stiklar): (Stikle-) < Stiklarstaðir (noun m.)
[3] Stiklar‑: stikla 73aˣ, 61, 325VII, Bb, Flat, Tóm, Kˣ, DG8, Hb, 142ˣ, 566aˣ, papp4ˣ, 761bˣmarg
[3-4] á Stiklarstǫðum ‘at Stiklestad’: Gaertner (1907), Jón Helgason (1968, 48), and ÍS group this phrase with the intercalary clause rather than with the clause preceding it. Von See (1977b, 484) observes that if Þormóðr had actually composed this vísa so soon after the battle, it is unlikely that he would have referred to the p. n. by which the battle came to be known to history. However, it is conceivable that the stanza helped to determine the traditional name of the battle. As to the form of the name, variation between Stikla- and Stiklar- already occurs widely in the medieval mss, and hence also in modern normalisations. The conjectured derivation of the p. n. from a river-name *Stikl, perhaps ‘leaping one’, would suggest gen. sg. -ar as the original form, early reduced to -a- (Rygh et al. 1897-1936, XV, 122; Sandnes and Stemshaug 1990, 298).
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1. staðr (noun m.; °-ar/-s; -ir): place < Stiklarstaðir (noun m.)
[3-4] á Stiklarstǫðum ‘at Stiklestad’: Gaertner (1907), Jón Helgason (1968, 48), and ÍS group this phrase with the intercalary clause rather than with the clause preceding it. Von See (1977b, 484) observes that if Þormóðr had actually composed this vísa so soon after the battle, it is unlikely that he would have referred to the p. n. by which the battle came to be known to history. However, it is conceivable that the stanza helped to determine the traditional name of the battle. As to the form of the name, variation between Stikla- and Stiklar- already occurs widely in the medieval mss, and hence also in modern normalisations. The conjectured derivation of the p. n. from a river-name *Stikl, perhaps ‘leaping one’, would suggest gen. sg. -ar as the original form, early reduced to -a- (Rygh et al. 1897-1936, XV, 122; Sandnes and Stemshaug 1990, 298).
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2. kveðja (verb; kvaddi): (dd) request, address, greet
[4] kvaddi lið bǫðvar: í vǫll at æðru DG8; kvaddi: kvaddisk 61, 325VII, Tóm, Hb, kveðisk 142ˣ, kvôðusk 566aˣ, kvaddi and kvaddisk 761bˣmarg
[4] kvaddi lið bǫðvar ‘rallied his host to battle’: (a) The idiom is kveðja e-n e-s ‘summon sby to sth.’ (see CVC: kveðja), and here Óláfr, understood from konungr in l. 2, is taken as the subject (so ÍF 6; Ulset 1975, 92; ÍS). This has the advantage of assuming that the dramatic focus remains on the king. (b) Alternatively, lið ‘host’ in l. 4 could be subject, hence ‘the host called forth battle’ (so Skj B). (c) The variant kvaddisk occurs in mss of both ÓH and Fbr, and is adopted in Fbr 1852, and by Gaertner (1907), who interprets the clause to mean ‘the host came to blows’, on the basis of the observation that kveðjask means ‘greet one another’. Yet it is hard to see how the verb could be so used in the sg., even though lið is collective. Finnur Jónsson (1932-3) says that with kvaddisk the clause should mean ‘the troop incited itself to battle’ (though in Hb 1892-6 he took it to mean ‘the troop was summoned to battle’).
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lið (noun n.; °-s; -): retinue, troop
[4] kvaddi lið bǫðvar: í vǫll at æðru DG8
[4] kvaddi lið bǫðvar ‘rallied his host to battle’: (a) The idiom is kveðja e-n e-s ‘summon sby to sth.’ (see CVC: kveðja), and here Óláfr, understood from konungr in l. 2, is taken as the subject (so ÍF 6; Ulset 1975, 92; ÍS). This has the advantage of assuming that the dramatic focus remains on the king. (b) Alternatively, lið ‘host’ in l. 4 could be subject, hence ‘the host called forth battle’ (so Skj B). (c) The variant kvaddisk occurs in mss of both ÓH and Fbr, and is adopted in Fbr 1852, and by Gaertner (1907), who interprets the clause to mean ‘the host came to blows’, on the basis of the observation that kveðjask means ‘greet one another’. Yet it is hard to see how the verb could be so used in the sg., even though lið is collective. Finnur Jónsson (1932-3) says that with kvaddisk the clause should mean ‘the troop incited itself to battle’ (though in Hb 1892-6 he took it to mean ‘the troop was summoned to battle’).
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bǫð (noun f.; °-s; -): battle
[4] kvaddi lið bǫðvar: í vǫll at æðru DG8; bǫðvar: boðnar Tóm, bǫrva Hb
[4] kvaddi lið bǫðvar ‘rallied his host to battle’: (a) The idiom is kveðja e-n e-s ‘summon sby to sth.’ (see CVC: kveðja), and here Óláfr, understood from konungr in l. 2, is taken as the subject (so ÍF 6; Ulset 1975, 92; ÍS). This has the advantage of assuming that the dramatic focus remains on the king. (b) Alternatively, lið ‘host’ in l. 4 could be subject, hence ‘the host called forth battle’ (so Skj B). (c) The variant kvaddisk occurs in mss of both ÓH and Fbr, and is adopted in Fbr 1852, and by Gaertner (1907), who interprets the clause to mean ‘the host came to blows’, on the basis of the observation that kveðjask means ‘greet one another’. Yet it is hard to see how the verb could be so used in the sg., even though lið is collective. Finnur Jónsson (1932-3) says that with kvaddisk the clause should mean ‘the troop incited itself to battle’ (though in Hb 1892-6 he took it to mean ‘the troop was summoned to battle’).
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él (noun n.; °; dat. -um): storm < élþollr (noun m.)
[5] Él‑: sel‑ 73aˣ, Ý‑ DG8
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él (noun n.; °; dat. -um): storm < élþollr (noun m.)
[5] Él‑: sel‑ 73aˣ, Ý‑ DG8
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þollr (noun m.): fir-tree < élþollr (noun m.)
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2. sjá (verb): see
[5] sák (‘sa ec’): leit 61, leit ek Flat, papp4ˣ, frá ek Kˣ
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allr (adj.): all
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Jolfuðr (noun m.): Jolfuðr
[6] Jǫlfuðs: jalmflóðs J2ˣ, alms 321ˣ, ‘jalfvedrs’ 73aˣ, 325V, almveðrs Holm4, 325VII, Flat, 566aˣ, papp4ˣ, jalmveðrs 61, Tóm, ‘jalm vodrs’ Bb, ‘iolfaðrs’ DG8, ‘ialfads’ Hb, ‘jalfauðs’ 142ˣ, ‘ialfauþs’, ‘ialm‑floþs’ and ‘ialm‑veþrs’ 761bˣmarg
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Jolfuðr (noun m.): Jolfuðr
[6] Jǫlfuðs: jalmflóðs J2ˣ, alms 321ˣ, ‘jalfvedrs’ 73aˣ, 325V, almveðrs Holm4, 325VII, Flat, 566aˣ, papp4ˣ, jalmveðrs 61, Tóm, ‘jalm vodrs’ Bb, ‘iolfaðrs’ DG8, ‘ialfads’ Hb, ‘jalfauðs’ 142ˣ, ‘ialfauþs’, ‘ialm‑floþs’ and ‘ialm‑veþrs’ 761bˣmarg
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sjalfr (adj.): self
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reyna (verb): test, try, experience
[7] reyndr: ‘reindr’ 73aˣ, ‘reinnd’ papp4ˣ
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2. vera (verb): be, is, was, were, are, am
[7] vas (‘var’): ‘va’ 972ˣ, mun 321ˣ, varð Holm4, DG8, verðr 325VII, Hb, verða papp4ˣ
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fleiri (adj. comp.; °superl. flestr): more, most
[7] flestr: hverr Bb, um flest Flat, flestir papp4ˣ
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í (prep.): in, into
[7-8] í fastri fleindrífu ‘in the ceaseless missile-blizzard [BATTLE]’: The prepositional phrase is here grouped with the intercalary. Hkr 1893-1901, Skj B, Skald, Gordon (1957, 127), Ulset (1975, 92) and ÍS (but not Gaertner 1907 or Jón Helgason 1968, 48) instead group it with the main clause. Yet the pattern of devoting the third line of a helmingr and the beginning of the fourth to an intercalary is highly characteristic of Þormóðr’s verse (see Introduction to Þorm ÞorgdrV), and this arrangement lends symmetry and incisiveness to the structure of the helmingr. The somewhat critical hlífa sér ‘shelter themselves’ which is the entire point of the helmingr (so valiant was the king that, as the author of Fbr tells us, he bore neither shield nor coat of mail to battle) is thus lent force by its isolation in final position, and the placing of the reason why the men shelter themselves (the missile storm) in the intercalary ties the two clauses attractively. Of course, it may be that fleindrífu is no more than a kenning for ‘battle’ (as LP: fleindrífa has it), but the helmingr is richer if the cpd’s more literal sense is kept in mind.
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fastr (adj.; °compar. -ari, superl. -astr): firm, fast
[7] fastri: ‘fazti’ 73aˣ
[7-8] í fastri fleindrífu ‘in the ceaseless missile-blizzard [BATTLE]’: The prepositional phrase is here grouped with the intercalary. Hkr 1893-1901, Skj B, Skald, Gordon (1957, 127), Ulset (1975, 92) and ÍS (but not Gaertner 1907 or Jón Helgason 1968, 48) instead group it with the main clause. Yet the pattern of devoting the third line of a helmingr and the beginning of the fourth to an intercalary is highly characteristic of Þormóðr’s verse (see Introduction to Þorm ÞorgdrV), and this arrangement lends symmetry and incisiveness to the structure of the helmingr. The somewhat critical hlífa sér ‘shelter themselves’ which is the entire point of the helmingr (so valiant was the king that, as the author of Fbr tells us, he bore neither shield nor coat of mail to battle) is thus lent force by its isolation in final position, and the placing of the reason why the men shelter themselves (the missile storm) in the intercalary ties the two clauses attractively. Of course, it may be that fleindrífu is no more than a kenning for ‘battle’ (as LP: fleindrífa has it), but the helmingr is richer if the cpd’s more literal sense is kept in mind.
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fleinn (noun m.; °dat. fleini): spear < fleindrífa (noun f.): [arrow-blizzard]
[7-8] í fastri fleindrífu ‘in the ceaseless missile-blizzard [BATTLE]’: The prepositional phrase is here grouped with the intercalary. Hkr 1893-1901, Skj B, Skald, Gordon (1957, 127), Ulset (1975, 92) and ÍS (but not Gaertner 1907 or Jón Helgason 1968, 48) instead group it with the main clause. Yet the pattern of devoting the third line of a helmingr and the beginning of the fourth to an intercalary is highly characteristic of Þormóðr’s verse (see Introduction to Þorm ÞorgdrV), and this arrangement lends symmetry and incisiveness to the structure of the helmingr. The somewhat critical hlífa sér ‘shelter themselves’ which is the entire point of the helmingr (so valiant was the king that, as the author of Fbr tells us, he bore neither shield nor coat of mail to battle) is thus lent force by its isolation in final position, and the placing of the reason why the men shelter themselves (the missile storm) in the intercalary ties the two clauses attractively. Of course, it may be that fleindrífu is no more than a kenning for ‘battle’ (as LP: fleindrífa has it), but the helmingr is richer if the cpd’s more literal sense is kept in mind.
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1. drífa (noun f.; °-u): snow-storm < fleindrífa (noun f.): [arrow-blizzard]
[7-8] í fastri fleindrífu ‘in the ceaseless missile-blizzard [BATTLE]’: The prepositional phrase is here grouped with the intercalary. Hkr 1893-1901, Skj B, Skald, Gordon (1957, 127), Ulset (1975, 92) and ÍS (but not Gaertner 1907 or Jón Helgason 1968, 48) instead group it with the main clause. Yet the pattern of devoting the third line of a helmingr and the beginning of the fourth to an intercalary is highly characteristic of Þormóðr’s verse (see Introduction to Þorm ÞorgdrV), and this arrangement lends symmetry and incisiveness to the structure of the helmingr. The somewhat critical hlífa sér ‘shelter themselves’ which is the entire point of the helmingr (so valiant was the king that, as the author of Fbr tells us, he bore neither shield nor coat of mail to battle) is thus lent force by its isolation in final position, and the placing of the reason why the men shelter themselves (the missile storm) in the intercalary ties the two clauses attractively. Of course, it may be that fleindrífu is no more than a kenning for ‘battle’ (as LP: fleindrífa has it), but the helmingr is richer if the cpd’s more literal sense is kept in mind.
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sik (pron.; °gen. sín, dat. sér): (refl. pron.)
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Ǫrt vas Ôleifs hjarta; |
Óláfr’s heart was energetic; the king pressed forward at Stiklestad, rallied his host to battle; steel weapons inlaid with blood bit. I saw all the firs of the storm of Jǫlfuðr <= Óðinn> [(lit. ‘storm-firs of Jǫlfuðr’) BATTLE > WARRIORS] shelter themselves except the leader himself; most were tested in the ceaseless missile-blizzard [BATTLE].
In ÓH (excluding Flat) and Hkr, the poet listens to the talk around him, and he hears some praise the valour of the king above all, while others rate the prowess of other men no less. He speaks this vísa. In Flat, the stanza follows Lv 21. The woman tending the men asks who bore himself best in battle, and the poet responds. In ÓHLeg and Fbr, the stanza follows Lv 22 (see Context); the same woman asks further how the king bore himself in battle, and Þormóðr replies.
On the differences between the prose contexts of this and the following vísur in Fbr and Hkr, see Wolf (1965, 464-7).
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