Elena Gurevich (ed.) 2017, ‘Anonymous Þulur, Trollkvenna heiti 3’ in Kari Ellen Gade and Edith Marold (eds), Poetry from Treatises on Poetics. Skaldic Poetry of the Scandinavian Middle Ages 3. Turnhout: Brepols, p. 727.
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Hrímgerðr (noun f.): Hrímgerðr
[1] Hrímgerðr: hrungerðr Tˣ, hungerðr B
[1] Hrímgerðr: Lit. ‘rime-Gerðr’ or ‘soot-Gerðr’. In HHj 12-30, this is a daughter of the giant Hati (cf. Hrímnir, Þul Jǫtna I 1/5). The variants hrungerðr (Tˣ) and hungerðr (B) must be scribal errors.
[1] Hæra: Lit. ‘one with grey hair’, from hæra f. ‘grey hair’. This troll-woman is not mentioned elsewhere.
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1. Herkja (noun f.; °-u): Herkja
[2] Herkja fála: ‘he[…]k[…]ála’ B, ‘herkía fála’ 744ˣ
[2] Herkja: Lit. ‘tumultuous one’. This is the f. form of the giant-name Herkir (see Þul Jǫtna I 2/3), and the heiti is used in kennings (LP: Herkja 1). Herkja is also the name of Atli’s concubine in Guðr III 2/4, 11/3.
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fála (noun f.): troll-woman, giantess
[2] Herkja fála: ‘he[…]k[…]ála’ B, ‘herkía fála’ 744ˣ
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Imð (noun f.): Imð
[3] Imð: Or Imðr (so HHund I 43/6 and Hyndl 37/7). In Hyndl Imðr is one of nine giant girls (Hyndl 35/7 (NK 294) iǫtna meyiar) who gave birth to ‘one of the race of the divine powers’ (Hyndl 35/4 (NK 294) rǫgna kindar), most likely the god Heimdallr, since he calls himself the son of nine sisters in Heimdallargaldr ‘Incantation of Heimdallr’ (Gylf, SnE 2005, 26). The name is probably derived from íma or ímr ‘dark’ (Finnur Jónsson 1934-5, 306), although Motz (1981, 500, 505) connects it with íma f. ‘fight’ (but cf. ÍO: Imd) or ím n. ‘dust, ashes’. See also Note to Þjóð Haustl 2/5-8.
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Járnsaxa (noun f.): Járnsaxa
[3] Járnsaxa: ‘jarnsax[…]’ B, ‘j́arnsaxa’ 744ˣ
[3] Járnsaxa: Possibly ‘one armed with an iron-sword’, from járn n. ‘iron’ and sax n. ‘short sword’ (Finnur Jónsson 1934-5, 306). This is the name of one of Heimdallr’s mothers (Hyndl 37/8; see Note to Imð above), but according to Snorri (Skm, SnE 1998, I, 22, 30), Járnsaxa is also the name of another troll-woman, the mother of Þórr’s son Magni. The name is attested in kennings (LP: járnsaxa).
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Íma (noun f.): Íma
[4] Íma: The name probably means ‘dusky one’ (cf. Imð in l. 3 above). It does not occur elsewhere in skaldic poetry, but it is used frequently in the rímur (Finnur Jónsson 1926-8: íma). Íma ‘dusky one’ is also a heiti for ‘wolf’ (see Note to Þul Vargs 2/3).
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Fjǫlvǫr (noun f.): Fjǫlvǫr
[4] Fjǫlvǫr: ‘fjo᷎l[…]r’ B, ‘fio᷎lvór’ 744ˣ
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mǫrn (noun f.): [Mǫrn, giantess]
[5] mǫrn: so A, B, njǫrn R, Tˣ, ‘Morun’ C
[5] mǫrn ‘troll-woman’: So A, B. This is probably a common noun, a term for ‘troll-woman’, perhaps derived from mara f. ‘nightmare, ogress’ (AEW: Mǫrn). See also the discussion of this word in Note to Anon (Vǫlsa) 4/5I. Njǫrn, the R, Tˣ variant, is otherwise recorded only in Þul Kvenna II 3/5, and it is probably a scribal error here. See also Þjóð Haustl 6/4 and 12/8.
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Ámgerðr (noun f.): Ámgerðr
[6] Ámgerðr: Lit. ‘dark Gerðr’. The first element is derived from the poetic adj. ámr ‘black, loathsome’. The name is otherwise attested only in EGils Selv 10/6IV. Cf. also Áma and Ímgerðr (st. 4/3).
[6] Simul: According to Motz (1981, 502), this name is the same as the noun simul f. ‘female reindeer’ (cf. New Norw. sømmøl, sumul ‘female reindeer’; ÍO: simul 1), modelled on the same pattern as the giantess-names Geitla or Hyndla (see Note to st. 1/5 above). As the name of a troll-woman, the heiti does not occur elsewhere, unless it is used with the meaning ‘troll-woman’ in HHund I 42/8 (so S-G II, 95). Bugge (1896b, 248 anm. 3, followed by Finnur Jónsson 1934-5, 307) translates simul, which must be a term of abuse in this context, as ‘cow’ (cf. also simull m. among the heiti for ‘ox’ in Þul Øxna 2/4). Otherwise the word is attested in Gylf (SnE 2005, 14) as the name of a carrying-pole.
[7] Sívǫr: Lit. ‘one who is always cautious’. Attested in this form only in the present stanza, but cf. Svívǫr, a troll-woman killed by Þórr (Þdís Þórr 2/8; see Note there). The second element ‑vǫr occurs in a number of names for troll-women, e.g. Fjǫlvǫr (l. 4 above), Leirvǫr (st. 5/1) and Skjaldvǫr in Þorsteins þáttr uxafóts (Flat 1860-8, I, 257-60). According to Motz (1981, 504; 1984, 185), ‑vǫr probably means ‘guardian’ in all these names.
[7] Skríkja: Lit. ‘twittering one’. A hap. leg. Cf. ModIcel. skríkja ‘twitter (with suppressed laughter)’ (CVC: skríkja).
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sveipinfalda (noun f.): sveipinfalda
[8] Sveipinfalda: ‘su[…]pi[…]fallda’ B, ‘sueipinfallda’ 744ˣ
[8] Sveipinfalda: Lit. ‘swooping-hooded one’, i.e. one wrapped with a faldr, a linen hood (the first element is related to the weak verb sveipa ‘wrap, sweep, swoop’). The name does not occur elsewhere.
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