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skaldic

Skaldic Poetry of the Scandinavian Middle Ages

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Hskv Útdr 1II/3 — vígôsum ‘the protective plankings’

Ok fádýrir fóru
Fjǫlnis hróts at móti
vígôsum hlóð vísi —
víkingar gram ríkjum.
Náði herr at hrjóða
— hlaut drengja vinr fengi
fyrðum hollr, þars fellat
fátt lið — galeiðr átta.

Ok fádýrir víkingar fóru at móti Fjǫlnis hróts ríkjum gram; vísi hlóð vígôsum. Herr náði at hrjóða átta galeiðr; vinr drengja, hollr fyrðum, hlaut fengi, þars fátt lið fellat.

And the ignoble vikings went to the meeting of Fjǫlnir’s <= Óðinn’s> roof [SHIELD > BATTLE] with the mighty monarch; the prince set up the protective plankings. The army was able to clear eight galleys; the friend of the warriors [= Sigurðr], devoted to the people, seized loot where not a few troops fell.

notes

[3] vígôsum ‘protective plankings’: Vígáss was a plank on board the ship that was used to support the víggyrðill, the protecting board-wall which was fastened on the inner side of the gunwale to increase its height during enemy attacks at sea (see Falk 1912, 13, 116). Skj B separates the two elements of the cpd and takes the first element with ríkjum ‘mighty’ (l. 4) (at móti vígríkjum gram ‘to the meeting with the battle-mighty monarch’), whereas the second element is construed as part of a kenning for ‘warriors’ (vísi hlóð sum Fjǫlnis hróts ‘the lord stacked the gods of Fjǫlnir’s roof’ (ll. 3-4)). That reading causes a very convoluted w. o. Kock (NN §§964, 2990C) construes the warrior-kenning vígsum Fjǫlnis hróts ‘the battle-gods of Fjǫlnir’s roof’ (i.e. ‘the battle-gods of the shield’) as an object of the verb hlaða ‘set up, stack, kill’ (so also ÍF 28), but that kenning is hyperdetermined since sum Fjǫlnis hróts ‘the gods of Fjǫlnir’s roof’ is a kenning for ‘warriors’.

grammar

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