Kari Ellen Gade (ed.) 2017, ‘Þórðr Særeksson (Sjáreksson), Fragments 3’ in Kari Ellen Gade and Edith Marold (eds), Poetry from Treatises on Poetics. Skaldic Poetry of the Scandinavian Middle Ages 3. Turnhout: Brepols, p. 478.
This stanza (ÞSjár Frag 3), which is transmitted in mss R, Tˣ, W of Skm (SnE), is peculiar in that each line in the first helmingr forms an independent clause with the corresponding line in the second helmingr (i.e. ll. 1+5, 2+6, 3+7, 4+8). In FoGT this poetic device is given as an example of antitheton (similar to ‘antithesis’; see SnE 1848-87, II, 224-6 and FoGT 1884, 138 as well as SnE 1848-87, III, 558-9 and Anon (FoGT) 23, 25-6). In the present stanza, each clause refers to an incident from Old Norse myth or legend, whereas the subject matter of the stanzas given in FoGT is Norwegian history. The metre is runhent and the name of the poet is given as Þórðr Sjáreksson in all mss.
Varð sjǫlf suna,
nama snotr una,
Kjalarr of tamði,
kvôðut Hamði,
Guðrún bani;
goðbrúðr Vani;
heldr vel mara;
hjǫrleik spara.
Guðrún varð sjǫlf bani suna; snotr goðbrúðr nama una Vani; Kjalarr of tamði mara heldr vel; kvôðut Hamði spara {hjǫrleik}.
‘Guðrún herself became the killer of her sons; the wise god-bride [Skaði] did not begin to love the Vanr [Njǫrðr]; Kjalarr <= Óðinn> tamed horses very well; they did not say that Hamðir was stingy with sword-play [BATTLE]. ’
The stanza is found in Skm in the section on kennings for the god Njǫrðr (SnE 1998, I, 18): Hér er þess getit er Skaði gekk frá Nirði sem fyrr er ritat ‘Here it is told that Skaði left Njǫrðr, as is written earlier’.
[1, 5]: Guðrún Gjúkadóttir’s murder of her sons, Erpr and Eitill, is commemorated in Akv 35-8 and Am 77-85 (see also SnE 1998, I, 48-9). — [2, 6]: The giantess Skaði’s unhappy marriage to Njǫrðr, a god of the Vanir family, is related in Gylf (SnE 2005, 23-4; see also SnE 1998, I, 2). — [3, 7]: Óðinn’s taming of horses must refer to a now lost myth. For the Óðinn-name Kjalarr, see Grí 49/4-5 (NK 67): enn þá Kialar | er ec kiálca dró ‘and then [they called me] Kjalarr when I pulled the sled’. This latter reference is obscure as well, because there is no extant myth that connects Óðinn with a sled. For a discussion of the etymology of this name, see Note to Þul Óðins 1/5. — [4, 8]: Hamðir’s warlike exploits are recounted in Hamð and Bragi Rdr 3-7.
Text is based on reconstruction from the base text and variant apparatus and may contain alternative spellings and other normalisations not visible in the manuscript text. Transcriptions may not have been checked and should not be cited.
Varð sjǫlf sonar,
nama snotr una,
Kjalarr of tamði,
kvôðut Hamði,
Guðrún bani;
goðbrúðr Vani;
heldr vel mara;
hǫr-leik spara.
Varð sjalfs suna,
nama snotr una,
Kjalarr of tamði,
†quodit† Hamði,
Guðrún bani;
goðbrúðr Vani;
heldr vel mara;
hjǫrleik svara.
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