Fullu skein á fjǫllum
fallsól bráa vallar
Ullar kjóls of allan
aldr Hôkonar skǫldum.
Nús alfrǫðull elfar
jǫtna dolgs of folginn
— rôð eru rammrar þjóðar
rík — í móður líki.
Fallsól vallar bráa Fullu skein á fjǫllum kjóls Ullar skǫldum of allan aldr Hôkonar. Nús alfrǫðull elfar of folginn í líki móður dolgs jǫtna; rôð rammrar þjóðar eru rík.
The setting sun of the plain of the brows of Fulla <goddess> [FOREHEAD > GOLD] shone on the mountains of the ship of Ullr <god> [SHIELD > ARMS/HANDS] of skalds throughout Hákon’s whole lifetime. Now the sun of the river [GOLD] is hidden in the body of the mother of the enemy of the giants [= Þórr > = Jǫrð (jǫrð ‘earth’)]; the resolutions of the mighty people are powerful.
[7] rammrar: rammar FskBˣ
[7-8] rôð rammrar þjóðar eru rík ‘the resolutions of the mighty people are powerful’: The identity of the þjóð ‘people’ and the nature of their rôð ‘resolutions’ is uncertain; Bjarni Einarsson (ÍF 29) glosses the clause því veldur ráðríki höfðingja (?) ‘that is caused by the imperiousness of the leaders (?)’. It is normally taken to refer to King Haraldr gráfeldr and his brothers (Hkr 1893-1901, IV), but an alternative identification, with a more standard interpretation of the word þjóð, would be with the people of the Trøndelag at large, whose resentment of the harsh rule of the Gunnhildarsynir (Eiríkssynir) contributed to Haraldr gráfeldr’s eventual destruction (Andersen 1977, 96-7; cf. Hkr 1991; ÍF 26 offers both identifications). Eyvindr stigmatises Haraldr as a folkstríðir ‘afflicter of the people’ in Lv 8/5 and may here be encouraging resistance.