Persónum guð greiniz
(gleðz) senn og einn þrennum
— faðir gat son án sáði —
(sanndeildr heilagr andi).
Þenna en aungvan annan
öld trúir guð í völdum
hæstra himnavista
heims og allra beima.
Guð greiniz senn einn og þrennum persónum; faðir gat son án sáði; sanndeildr heilagr andi gleðz. Öld trúir þenna guð en aungvan annan í völdum hæstra himnavista, heims og allra beima.
God is distinguished at once as one and in three persons; the Father begot the Son without seed; the truly shared Holy Spirit rejoices. Mankind believes this God and no other to have control of the highest abodes of the heavens, the world and all men.
[6] trúir: om. 621
[6]: Both Kahle (1898, 78) and Finnur Jónsson (Skj A) read: ‘o᷎lld gud j vero᷎lldum’. Since the helmingr lacks a verb, Finnur (Skj B) emends to ǫld trúir guð verǫldum (omitting prep. í) ‘mankind believes [him to be] God for worlds’. Kock (NN §1710) accepts the addition of the verb, but argues that í verǫldum must be a scribal error for í vǫldum ‘in power, control’ (of something + gen.). This would, in fact, appear to be the actual ms. reading (veröldum also being unmetrical), since the flourish over the v in ‘vo᷎lldum’ is more likely a finial like that on the v in var at st. 1/7 than an abbreviation mark for -er-. With the aðalhending cf., e.g., Sturl Hrafn 6/6II.