Fémildr fylkir vildi
firna mǫrg ok hǫrga
blóthús brenna láta;
bað heiðin goð meiða.
Siðvandr síðan kenndi
sannhróðigr trú góða
herlundr hǫlða kindum.
Hann vas ríkstr konungmanna.
Fémildr fylkir vildi láta brenna firna mǫrg hǫrga ok blóthús; bað meiða heiðin goð. Siðvandr, sannhróðigr herlundr kenndi síðan góða trú kindum hǫlða. Hann vas ríkstr konungmanna …
The generous ruler wanted to have very many temples and sacrificial buildings burned; he ordered the heathen gods to be harmed. The devout, truly famous war-tree [WARRIOR = Óláfr] then taught the good faith to the offspring of men. He was the mightiest of royal men …
 Siðvandr: so all others, sigrbands Bb(111vb)
 siðvandr ‘devout’: (a) Lit. ‘faith-careful’. This, the reading of the ÓT mss, is the most straightforward and credible reading. (b) Sigrbands ‘of the victory-god’ in Bb is problematic. Band n. in the sense ‘god’ is normally in the pl. (bǫnd) and refers to heathen gods (LP: band 5). The use of sg. band to refer to the Christian God, which the context would appear to require, would therefore be without precedent. (c) Sveinbjörn Egilsson (SHI 3) suggests sigrbrands ‘victorious sword’.
This view shows information about an instance of a word in a text.