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Skaldic Poetry of the Scandinavian Middle Ages

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HSt Rst 1I/7 — þing ‘of the assembly’

Hǫrs gnótt hrunda sléttum
hljóðs kveðk mér at óði
randhvéls rennu Þundi;
Rekstefju tekk hefja.
Skýrunn* skjaldar linna
skalk fríðum lof smíða
þing-Baldr Þróttar mildum,
þeims fremstr varð beima.

Kveðk mér hljóðs gnótt hrunda hǫrs at sléttum óði Þundi rennu randhvéls; tekk hefja Rekstefju. Skalk smíða lof fríðum skjaldar linna skýrunn*, mildum Þróttar þing-Baldr, þeims varð fremstr beima.

I ask silence for myself from the great number of valkyries of linen [WOMEN] for the smooth poem about the Þundr <= Óðinn> of the rush of the rim-wheel [SHIELD > BATTLE > WARRIOR = Óláfr Tryggvason]; I commence Rekstefja (‘Split-refrain’ (?)). I will forge a praise-poem for the handsome tree of the cloud of the snakes of the shield [(lit. ‘cloud-tree of the snakes of the shield’) SWORDS > SHIELD > WARRIOR = Óláfr], for the generous Baldr <god> of the assembly of Þróttr <= Óðinn> [(lit. ‘assembly-Baldr of Þróttr’) BATTLE > WARRIOR = Óláfr], who was the best of men.


[7] þing‑: ‘þig‑’ Bb


[7] þing- ‘assembly’: An unavoidable emendation introduced by Sveinbjörn Egilsson (SHI 3, 244). — [7] Þróttar þing-Baldr ‘Baldr <god> of the assembly of Þróttr <= Óðinn> [(lit. ‘assembly-Baldr of Þróttr’) BATTLE > WARRIOR = Óláfr]’: Konráð Gíslason (1895-7) interprets this as the skald addressing a man, possibly the one who commissioned the poem, whereas Kock and this edn prefer to construe it as a parallel phrase to the warrior-kenning based on runn ‘tree’. On the form Baldr as dat., cf. Finnur Jónsson (1901, 7-8).




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