Gótt es gǫrva at frétta
— gunnr óx fyr haf sunnan —
— sverð bitu feigra fyrða
fjǫrrǫnn — at því mǫnnum:
hvern rakkligast rekka
randláðs viðir kvôðu
— Surts ættar vinnk sléttan
sylg — Ôleifi fylgja.
Gótt es mǫnnum at frétta gǫrva at því — gunnr óx fyr sunnan haf; sverð bitu fjǫrrǫnn feigra fyrða —: hvern rekka viðir randláðs kvôðu fylgja Ôleifi rakkligast; vinnk sléttan sylg ættar Surts.
It is good for people to ask searchingly about this — battle swelled south of the sea; swords bit life-halls [BREASTS] of fated men —: which of the champions did trees of the rim-land [SHIELD > WARRIORS] say supported Óláfr most bravely; I make the smooth drink of the family of Surtr <giant> [GIANTS > POETRY].
 Surts ættar vinnk: satt mun ítr um Flat
[7-8] sylg ættar Surts ‘drink of the family of Surtr <giant> [GIANTS > POETRY]’: The giant Gillingr and his family are prominent in the complex myth of the mead of poetry, and the mead is in the possession of Gillingr’s son Suttungr until gained by Óðinn (see SnE 1998, I, 3-5, and on the myth see Introduction to SkP III). The fire-giant Surtr seems to be used merely as a representative giant here, so that his ætt are giants, though for a suggestion that Surtr himself figured in the myth of the mead of poetry, see Note to Eyv Hál 1/7.
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