Veitk Eysteins
enda folginn
lokins lífs
á Lófundi.
Ok sikling
með Svíum kvôðu
józka menn
inni brenna.
Ok bitsótt
í brandnói
hlíðar þangs
á hilmi rann,
þás timbrfastr
toptar nǫkkvi
flotna fullr
of fylki brann.
Veitk enda lokins lífs Eysteins folginn á Lófundi. Ok kvôðu með Svíum józka menn brenna inni sikling. Ok bitsótt þangs hlíðar rann á hilmi í brandnói, þás timbrfastr nǫkkvi toptar, fullr flotna, brann of fylki.
I know the end of the concluded life of Eysteinn to be hidden in Lófund. And among the Swedes [people] said that men from Jutland burned the ruler inside [a house]. And the biting sickness of the sea-weed of the hill-slope [FOREST > FIRE] attacked the ruler in the fire-ship [HOUSE] when the timber-fast boat of the building plot [HOUSE], full of seafarers, burned over the ruler.
[7] józka menn ‘men from Jutland’: HN (2003, 78-9) seems to contradict this, for it identifies the adversary as Gautones ‘Gautar, men from Gautland (Götaland)’. Storm (1873, 109) takes this to be scribal error in HN, and Finnur Jónsson (1934b, 191) thinks it denotes Jótar. Koht (1921a, 30 n.) assumes the Gautar were indeed the original adversary, which could seem likely for geographical and perhaps for historical reasons (cf. also Beyschlag 1950, 75 n. 122; Yng 1952, 69-70). Accordingly Yt would either have mistaken the Gautar for Jutes or transmitted an older error, which may have arisen because of the Norwegian perspective (Krag 1991, 126).