ǪrvOdd Ævdr 11VIII (Ǫrv 81)
Margaret Clunies Ross (ed.) 2017, ‘Ǫrvar-Odds saga 81 (Ǫrvar-Oddr, Ævidrápa 11)’ in Margaret Clunies Ross (ed.), Poetry in fornaldarsögur. Skaldic Poetry of the Scandinavian Middle Ages 8. Turnhout: Brepols, p. 896.
Hann ‘He’
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hann (pron.; °gen. hans, dat. honum; f. hon, gen. hennar, acc. hana): he, she, it, they, them...
léz ‘said’
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láta (verb): let, have sth done
seggjum ‘the men’
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seggr (noun m.; °; -ir): man
segja ‘to tell’
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segja (verb): say, tell
kunna ‘he was able’
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kunna (verb): know, can, be able
hvar ‘where’
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hvar (adv.): where
til ‘’
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til (prep.): to
hodda ‘treasures’
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1. hodd (noun f.): gold, treasure
var ‘it was’
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2. vera (verb): be, is, was, were, are, am
hægt ‘easy’
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1. hœgr (adj.; °acc. -an/-jan; comp. hǿgri, superl. hǿgstr/hǿgastr): convenient, calm, pleasant
[4] hægt: ‘hæft’ 471
at ‘to’
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5. at (nota): to (with infinitive)
ráða ‘acquire’
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ráða (verb): advise, rule, interpret, decide
Hann ‘He’
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hann (pron.; °gen. hans, dat. honum; f. hon, gen. hennar, acc. hana): he, she, it, they, them...
oss ‘us’
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vér (pron.; °gen. vár, dat./acc. oss): we, us, our
ganga ‘to travel’
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2. ganga (verb; geng, gekk, gengu, genginn): walk, go
götu ‘way’
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gata (noun f.): path, road
lengra ‘by a longer’
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langr (adj.; °compar. lengri, superl. lengstr): long
ef ‘if’
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3. ef (conj.): if
vér ‘we’
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vér (pron.; °gen. vár, dat./acc. oss): we, us, our
notes
[7] vildim eiga fleira fé ‘wanted to have more wealth’: As it stands this line is unmetrical, with alliteration in final position. It has been emended with changed word order to create a metrical line (Type C), and with the 1st pers. pl. pret. subj. vildim in an ef-clause instead of the pret. indic. vildum.
notes
[7] vildum ‘we wanted’: Both Skj B and Skald emend to vildim to provide a pret. subj. verb in a conditional clause. — [7] vildim eiga fleira fé ‘wanted to have more wealth’: As it stands this line is unmetrical, with alliteration in final position. It has been emended with changed word order to create a metrical line (Type C), and with the 1st pers. pl. pret. subj. vildim in an ef-clause instead of the pret. indic. vildum.
notes
[7] vildum ‘we wanted’: Both Skj B and Skald emend to vildim to provide a pret. subj. verb in a conditional clause. — [7] vildim eiga fleira fé ‘wanted to have more wealth’: As it stands this line is unmetrical, with alliteration in final position. It has been emended with changed word order to create a metrical line (Type C), and with the 1st pers. pl. pret. subj. vildim in an ef-clause instead of the pret. indic. vildum.
fleira ‘more’
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fleiri (adj. comp.; °superl. flestr): more, most
notes
[7] vildim eiga fleira fé ‘wanted to have more wealth’: As it stands this line is unmetrical, with alliteration in final position. It has been emended with changed word order to create a metrical line (Type C), and with the 1st pers. pl. pret. subj. vildim in an ef-clause instead of the pret. indic. vildum.
eiga ‘to have’
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2. eiga (verb; °á/eigr (præs. pl. 3. pers. eigu/eiga); átti, áttu; átt): own, have
notes
[7] vildim eiga fleira fé ‘wanted to have more wealth’: As it stands this line is unmetrical, with alliteration in final position. It has been emended with changed word order to create a metrical line (Type C), and with the 1st pers. pl. pret. subj. vildim in an ef-clause instead of the pret. indic. vildum.
Interactive view: tap on words in the text for notes and glosses
According to the saga prose (Ǫrv 1888, 28-31) the guide Oddr captured from the Permians told him the whereabouts of a large mound (haugr) on the bank of the river Dvina (ON Vína). This mound had been built up by the Permians practising rituals of birth and death; when someone was born, a handful of earth was placed on the mound, and when someone died, a handful of silver was added. Oddr sent off Guðmundr and his crew to travel up the river to the mound, while he remained behind and guarded their hostage. Knowledge of Permian religious ritual is reported in several Old Norse sources, including ÓH in Hkr (ÍF 27, 229-30), where such a mound is described in connection with the worship of the Permians’ god Jómali (cf. Karelian jumala ‘god’). See most recently the discussion by Tolley (2009, I, 54) and references there. — [5-8]: There is no counterpart in the prose text to the information conveyed by these lines. — [5-6]: Previous eds have either emended these lines to hann bað oss götu | ganga lengra (so Skj B and Skald) or hann bað oss ganga | á götu lengra (so Ǫrv 1888), but neither emendation achieves a metrically regular line.
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