ǪrvOdd Ævdr 63VIII (Ǫrv 133)
Margaret Clunies Ross (ed.) 2017, ‘Ǫrvar-Odds saga 133 (Ǫrvar-Oddr, Ævidrápa 63)’ in Margaret Clunies Ross (ed.), Poetry in fornaldarsögur. Skaldic Poetry of the Scandinavian Middle Ages 8. Turnhout: Brepols, p. 939.
ek ‘I’
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ek (pron.; °mín, dat. mér, acc. mik): I, me
hæfr ‘to be’
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hœfr (adj.): proper, fitting
hjör ‘sword’
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hjǫrr (noun m.): sword < hjǫrregn (noun n.): [sword-rain]
[2] at hjörregni: á Brávelli 173ˣ
kennings
hjörregni,‘sword-rain, ’
= BATTLE
sword-rain, → BATTLE
regni ‘rain’
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regn (noun n.; °-s; -): rain < hjǫrregn (noun n.): [sword-rain]
[2] at hjörregni: á Brávelli 173ˣ
kennings
hjörregni,‘sword-rain, ’
= BATTLE
sword-rain, → BATTLE
þá er ‘when’
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2. er (conj.): who, which, when
[3] þá er vér börðumz: þá vér börðumz 343a, 471, þa ek barðiz 173ˣ
vér ‘we’
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vér (pron.; °gen. vár, dat./acc. oss): we, us, our
[3] þá er vér börðumz: þá vér börðumz 343a, 471, þa ek barðiz 173ˣ
börðumz ‘fought’
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2. berja (verb; °barði; barðr/bariðr/barinn): fight
[3] þá er vér börðumz: þá vér börðumz 343a, 471, þa ek barðiz 173ˣ
notes
[4] á Brávelli ‘at Brávǫllr’: A site thought to be in the province of Blekinge, Sweden.
Brávelli ‘Brávǫllr’
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Brávǫllr (noun m.)
[4] á Brávelli: ‘a bia velli’ 471, við buðlungs menn 173ˣ
notes
[4] á Brávelli ‘at Brávǫllr’: A site thought to be in the province of Blekinge, Sweden.
Hringr ‘Hringr’
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2. Hringr (noun m.; °-s): Hringr
þá ‘Then’
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2. þá (adv.): then
hamalt ‘a wedge-shaped column’
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hamall (adj.): wedge-shaped
notes
[7] Odd inn víðförla ‘Oddr inn víðförli (“the Widely-travelled”)’: This cognomen, in the form Víðfǫrull, is adopted by Oddr in his wanderings before he reveals his identity at the court of King Herrauðr, but only in ms. 7 (Ǫrv 1888, 139). In the other mss he calls himself Næframaðr ‘Bark-man’ (Ǫrv 1888, 130-6). He is also given the cognomen víðfǫrli in Fornk (see Note to [All] above).
inn ‘inn’
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2. inn (art.): the
notes
[7] Odd inn víðförla ‘Oddr inn víðförli (“the Widely-travelled”)’: This cognomen, in the form Víðfǫrull, is adopted by Oddr in his wanderings before he reveals his identity at the court of King Herrauðr, but only in ms. 7 (Ǫrv 1888, 139). In the other mss he calls himself Næframaðr ‘Bark-man’ (Ǫrv 1888, 130-6). He is also given the cognomen víðfǫrli in Fornk (see Note to [All] above).
víðförla ‘víðförli’
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víðfǫrli (noun f.)
notes
[7] Odd inn víðförla ‘Oddr inn víðförli (“the Widely-travelled”)’: This cognomen, in the form Víðfǫrull, is adopted by Oddr in his wanderings before he reveals his identity at the court of King Herrauðr, but only in ms. 7 (Ǫrv 1888, 139). In the other mss he calls himself Næframaðr ‘Bark-man’ (Ǫrv 1888, 130-6). He is also given the cognomen víðfǫrli in Fornk (see Note to [All] above).
at ‘at’
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3. at (prep.): at, to
orrostu ‘the battle’
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orrusta (noun f.; °-u; -ur): battle
Interactive view: tap on words in the text for notes and glosses
There is no support from any of the prose versions of Ǫrv for the claim of this stanza that Oddr participated in the legendary battle at Brávǫllr (pl. Brávellir), where King Haraldr hilditǫnn ‘War-tooth’ was killed and his nephew, Sigurðr hringr ‘Ring’, king of the Swedes, won the victory. The legendary warrior Starkaðr fought on the side of the Swedes and a great many other champions participated, as told in the Brávallaþula ‘List of [participants at] Brávellir’, known to both Saxo Grammaticus (Saxo 2015, I, viii. 1. 1-5. 1, pp. 532-51) and the author of the Icelandic Fornk (ÍF 35, 60-9), based on a version of the now-lost Skjǫldunga saga. In Fornk (ÍF 35, 64), Oddr víðfǫrli is indeed named as one of the participants at the battle, fighting among the Norwegians, so it would seem that whoever composed this stanza was aware of a tradition that put Oddr at the battle. — [5-8]: These lines depend on the composer’s knowledge of the Brávellir legend. According to it, the god Óðinn was the patron of Haraldr hilditǫnn and granted him victory in every battle, teaching him all kinds of warfare. When, at Brávellir, Haraldr saw that Sigurðr hringr had drawn up his army in wedge formation, he realised that Óðinn must have taught this ploy to Hringr, and that the god must have shifted his support from Haraldr to Sigurðr. In this stanza Oddr is said to have led the wedge formation.
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