ǪrvOdd Ævdr 62^VIII (Ǫrv 132)

Fleiri ‘more’

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fleiri (adj. comp.; °superl. flestr): more, most

[1] Fleiri: so 471, 173ˣ, ok fleiri 343a

hefir ‘He has’

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hafa (verb): have

[1] hefir: so 471, 173ˣ, hafi 343a

mína ‘of my’

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minn (pron.; °f. mín, n. mitt): my

fóstbræðr ‘foster-brothers’

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fóstbróðir (noun m.): foster-brother

drepit ‘killed’

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drepa (verb; °drepr; drap, drápu; drepinn): kill, strike

Garðar ‘Garðarr’

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Garðarr (noun m.)

[3] Garðar ok Sírni: so 471, Sírni ok Garðar 343a, 173ˣ

notes

[3] Garðar ok Sírni ‘Garðarr and Sírnir’: As Kock points out (NN §2610), ms. 471 has the better order of these two names, as alliteration in ll. 3-4 falls on <g>. In the younger mss, these two men are introduced to Oddr by a Þórr-doppelgänger named Rauð-Grani ‘Red-Grani’ as his foster-brothers (Ǫrv 1888, 125-6), and they assist Oddr in dealing with Ǫgmundr Eyþjófsbani, but are ultimately killed by him. Sírnir is also mentioned in ǪgmEyb Lv 3/3 (Ǫrv 33).

ok ‘and’

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3. ok (conj.): and, but; also

[3] Garðar ok Sírni: so 471, Sírni ok Garðar 343a, 173ˣ

notes

[3] Garðar ok Sírni ‘Garðarr and Sírnir’: As Kock points out (NN §2610), ms. 471 has the better order of these two names, as alliteration in ll. 3-4 falls on <g>. In the younger mss, these two men are introduced to Oddr by a Þórr-doppelgänger named Rauð-Grani ‘Red-Grani’ as his foster-brothers (Ǫrv 1888, 125-6), and they assist Oddr in dealing with Ǫgmundr Eyþjófsbani, but are ultimately killed by him. Sírnir is also mentioned in ǪgmEyb Lv 3/3 (Ǫrv 33).

Sírni ‘Sírnir’

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Sírnir (noun m.)

[3] Garðar ok Sírni: so 471, Sírni ok Garðar 343a, 173ˣ

notes

[3] Garðar ok Sírni ‘Garðarr and Sírnir’: As Kock points out (NN §2610), ms. 471 has the better order of these two names, as alliteration in ll. 3-4 falls on <g>. In the younger mss, these two men are introduced to Oddr by a Þórr-doppelgänger named Rauð-Grani ‘Red-Grani’ as his foster-brothers (Ǫrv 1888, 125-6), and they assist Oddr in dealing with Ǫgmundr Eyþjófsbani, but are ultimately killed by him. Sírnir is also mentioned in ǪgmEyb Lv 3/3 (Ǫrv 33).

gekk ‘left’

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2. ganga (verb; geng, gekk, gengu, genginn): walk, go

[4] gekk skegg af flagði: gekk skeggi af 173ˣ

notes

[4] skegg gekk af flagði ‘the beard left the ogre’: This clause alludes to one of Oddr’s encounters with Ǫgmundr, following the death of Vignir, in which Oddr comes near to killing Ǫgmundr, who, however, manages to get away by being swallowed up by the earth. An earlier stage in this episode is also the subject of ǪgmEyb Lv 1-3 (Ǫrv 31-3). At a particularly desperate point in a hand-to-hand encounter between Oddr and Ǫgmundr, Oddr cuts off his rival’s buttocks (ON klámhǫgg ‘shame-stroke’, a shaming act symbolising castration; cf. Meulengracht Sørensen 1983, 68-70) and then gets hold of his beard with both hands, jerking it so hard that the whole beard and the face beneath it right up to the forehead are ripped off (cf. Ǫrv 1888, 136). Although Oddr can never kill Ǫgmundr outright, according to the saga, these two acts of cutting off his buttocks and removing his beard and face are to be interpreted as a symbolic castration and forced submission; see Ǫrv 32, Note to [All].

skegg ‘the beard’

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skegg (noun n.; °-s; -): beard

[4] gekk skegg af flagði: gekk skeggi af 173ˣ

notes

[4] skegg gekk af flagði ‘the beard left the ogre’: This clause alludes to one of Oddr’s encounters with Ǫgmundr, following the death of Vignir, in which Oddr comes near to killing Ǫgmundr, who, however, manages to get away by being swallowed up by the earth. An earlier stage in this episode is also the subject of ǪgmEyb Lv 1-3 (Ǫrv 31-3). At a particularly desperate point in a hand-to-hand encounter between Oddr and Ǫgmundr, Oddr cuts off his rival’s buttocks (ON klámhǫgg ‘shame-stroke’, a shaming act symbolising castration; cf. Meulengracht Sørensen 1983, 68-70) and then gets hold of his beard with both hands, jerking it so hard that the whole beard and the face beneath it right up to the forehead are ripped off (cf. Ǫrv 1888, 136). Although Oddr can never kill Ǫgmundr outright, according to the saga, these two acts of cutting off his buttocks and removing his beard and face are to be interpreted as a symbolic castration and forced submission; see Ǫrv 32, Note to [All].

af ‘the’

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af (prep.): from

[4] gekk skegg af flagði: gekk skeggi af 173ˣ

notes

[4] skegg gekk af flagði ‘the beard left the ogre’: This clause alludes to one of Oddr’s encounters with Ǫgmundr, following the death of Vignir, in which Oddr comes near to killing Ǫgmundr, who, however, manages to get away by being swallowed up by the earth. An earlier stage in this episode is also the subject of ǪgmEyb Lv 1-3 (Ǫrv 31-3). At a particularly desperate point in a hand-to-hand encounter between Oddr and Ǫgmundr, Oddr cuts off his rival’s buttocks (ON klámhǫgg ‘shame-stroke’, a shaming act symbolising castration; cf. Meulengracht Sørensen 1983, 68-70) and then gets hold of his beard with both hands, jerking it so hard that the whole beard and the face beneath it right up to the forehead are ripped off (cf. Ǫrv 1888, 136). Although Oddr can never kill Ǫgmundr outright, according to the saga, these two acts of cutting off his buttocks and removing his beard and face are to be interpreted as a symbolic castration and forced submission; see Ǫrv 32, Note to [All].

flagði ‘ogre’

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flagð (noun n.): troll-woman

[4] gekk skegg af flagði: gekk skeggi af 173ˣ

notes

[4] skegg gekk af flagði ‘the beard left the ogre’: This clause alludes to one of Oddr’s encounters with Ǫgmundr, following the death of Vignir, in which Oddr comes near to killing Ǫgmundr, who, however, manages to get away by being swallowed up by the earth. An earlier stage in this episode is also the subject of ǪgmEyb Lv 1-3 (Ǫrv 31-3). At a particularly desperate point in a hand-to-hand encounter between Oddr and Ǫgmundr, Oddr cuts off his rival’s buttocks (ON klámhǫgg ‘shame-stroke’, a shaming act symbolising castration; cf. Meulengracht Sørensen 1983, 68-70) and then gets hold of his beard with both hands, jerking it so hard that the whole beard and the face beneath it right up to the forehead are ripped off (cf. Ǫrv 1888, 136). Although Oddr can never kill Ǫgmundr outright, according to the saga, these two acts of cutting off his buttocks and removing his beard and face are to be interpreted as a symbolic castration and forced submission; see Ǫrv 32, Note to [All].

Var ‘was’

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2. vera (verb): be, is, was, were, are, am

[5] Var hann engum líkr: so 471, var hann þá at engum líkr 343a, var hann þá flagði engum líkr 173ˣ

hann ‘He’

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hann (pron.; °gen. hans, dat. honum; f. hon, gen. hennar, acc. hana): he, she, it, they, them...

[5] Var hann engum líkr: so 471, var hann þá at engum líkr 343a, var hann þá flagði engum líkr 173ˣ

engum ‘no one’

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2. engi (pron.): no, none

[5] Var hann engum líkr: so 471, var hann þá at engum líkr 343a, var hann þá flagði engum líkr 173ˣ

líkr ‘like’

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líkr (adj.): like

[5] Var hann engum líkr: so 471, var hann þá at engum líkr 343a, var hann þá flagði engum líkr 173ˣ

at ‘in’

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3. at (prep.): at, to

yfirliti ‘appearance’

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yfirlit (noun n.)

ok ‘and’

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3. ok (conj.): and, but; also

kallaðr ‘called’

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kalla (verb): call

síðan ‘was afterwards’

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síðan (adv.): later, then

Kvillánus ‘Kvillánus’

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Kvillánus blesi (noun m.)

notes

[8] Kvillánus blesi ‘Kvillánus blesi (“Blaze”)’: Lines 7-8 allude to the last encounter between Oddr and Ǫgmundr Eyþjófsbani, which takes place, according to the younger mss, after Oddr has returned from Bjálkaland and married King Herrauðr’s daughter Silkisif (Ǫrv 1888, 186-90). A mysterious masked king named Kvillánus has appeared in Novgorod (Hólmgarðr), whose origin nobody knows. He has mustered an enormous army and Oddr decides to challenge him to a tournament. When they meet, Kvillánus unmasks himself and Oddr recognises him as Ǫgmundr. His face had healed but Ǫgmundr had lost all hair on it, signifying how he had lost personal power. The nickname Ǫgmundr/Kvillánus is said to have acquired, blesi ‘Blaze’, indicates his hairless status, and contrasts with the nickname he used to have, flóki ‘Matted Hair’, which referred to a tuft of black hair that hung down right over his face so nothing could be seen of it except the teeth and eyes (Ǫrv 1888, 126). The cognomen blesi is attested in Ldn (see ONP: blesi). The name Kvillánus is otherwise unattested, but may possibly be connected with the noun kvilla ‘sickness’ that appears in Anon Run 3/1^VI and in Anon RunI^VI.

blesi ‘blesi’

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blesi (noun m.; °-a)

notes

[8] Kvillánus blesi ‘Kvillánus blesi (“Blaze”)’: Lines 7-8 allude to the last encounter between Oddr and Ǫgmundr Eyþjófsbani, which takes place, according to the younger mss, after Oddr has returned from Bjálkaland and married King Herrauðr’s daughter Silkisif (Ǫrv 1888, 186-90). A mysterious masked king named Kvillánus has appeared in Novgorod (Hólmgarðr), whose origin nobody knows. He has mustered an enormous army and Oddr decides to challenge him to a tournament. When they meet, Kvillánus unmasks himself and Oddr recognises him as Ǫgmundr. His face had healed but Ǫgmundr had lost all hair on it, signifying how he had lost personal power. The nickname Ǫgmundr/Kvillánus is said to have acquired, blesi ‘Blaze’, indicates his hairless status, and contrasts with the nickname he used to have, flóki ‘Matted Hair’, which referred to a tuft of black hair that hung down right over his face so nothing could be seen of it except the teeth and eyes (Ǫrv 1888, 126). The cognomen blesi is attested in Ldn (see ONP: blesi). The name Kvillánus is otherwise unattested, but may possibly be connected with the noun kvilla ‘sickness’ that appears in Anon Run 3/1^VI and in Anon RunI^VI.