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skaldic

Skaldic Poetry of the Scandinavian Middle Ages

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VSt Erf 2III

Edith Marold (ed.) 2017, ‘Vǫlu-Steinn, Ǫgmundardrápa 2’ in Kari Ellen Gade and Edith Marold (eds), Poetry from Treatises on Poetics. Skaldic Poetry of the Scandinavian Middle Ages 3. Turnhout: Brepols, p. 429.

Vǫlu-SteinnǪgmundardrápa
12

Mank ‘I recall’

(not checked:)
1. muna (verb): remember

Close

þats ‘when’

(not checked:)
þats (conj.): that, which

Close

jǫrð ‘the earth’

(not checked:)
jǫrð (noun f.; °jarðar, dat. -u; jarðir/jarðar(DN I (1367) 304Š)): ground, earth

[1] jǫrð: orð A

notes

[1, 3-4] jǫrð gein … grǫfnum munni ‘the earth … gaped with a dug mouth’: This phrase is a metaphorical expression for the open grave about to receive the body. The earth is compared to a monster that has opened (gein) its mouth (munni) to devour its victim, the deceased.

Close

við ‘at’

(not checked:)
2. við (prep.): with, against

Close

orða ‘of the words’

(not checked:)
orð (noun n.; °-s; -): word

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

orða ‘of the words’

(not checked:)
orð (noun n.; °-s; -): word

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

endr ‘formerly’

(not checked:)
endr (adv.): formerly, once, again

Close

myrk ‘of the dark’

(not checked:)
2. myrkr (adj.; °-an/-jan/-van; compar. -(v)ari/-ri, superl. -(v)astr): dark, murky < myrkdanr (noun m.): dark-Dane

[2] myrk‑: mar C

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

myrk ‘of the dark’

(not checked:)
2. myrkr (adj.; °-an/-jan/-van; compar. -(v)ari/-ri, superl. -(v)astr): dark, murky < myrkdanr (noun m.): dark-Dane

[2] myrk‑: mar C

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

myrk ‘of the dark’

(not checked:)
2. myrkr (adj.; °-an/-jan/-van; compar. -(v)ari/-ri, superl. -(v)astr): dark, murky < myrkdanr (noun m.): dark-Dane

[2] myrk‑: mar C

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

Danar ‘Dane’

(not checked:)
Danr (noun m.; °dat. -; -ir): Dane < myrkdanr (noun m.): dark-Dane

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

Danar ‘Dane’

(not checked:)
Danr (noun m.; °dat. -; -ir): Dane < myrkdanr (noun m.): dark-Dane

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

Danar ‘Dane’

(not checked:)
Danr (noun m.; °dat. -; -ir): Dane < myrkdanr (noun m.): dark-Dane

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

sendi ‘the distributor’

(not checked:)
sendir (noun m.): sender, distributor

[2] sendi: sendu R, A, senda Tˣ, C

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [2] sendi ‘the distributor’: This emendation (first made by Konráð Gíslason 1874, 28-9) is required to form a complete man-kenning in which a gold-kenning functions as determinant. Konráð Gíslason (ibid.) reasons that the text must have been misunderstood during the process of transmission.

Close

sendi ‘the distributor’

(not checked:)
sendir (noun m.): sender, distributor

[2] sendi: sendu R, A, senda Tˣ, C

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [2] sendi ‘the distributor’: This emendation (first made by Konráð Gíslason 1874, 28-9) is required to form a complete man-kenning in which a gold-kenning functions as determinant. Konráð Gíslason (ibid.) reasons that the text must have been misunderstood during the process of transmission.

Close

grœnnar ‘of green’

(not checked:)
2. grœnn (adj.; °superl. grǿnastr/grǿnstr): green

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

grœnnar ‘of green’

(not checked:)
2. grœnn (adj.; °superl. grǿnastr/grǿnstr): green

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

grœnnar ‘of green’

(not checked:)
2. grœnn (adj.; °superl. grǿnastr/grǿnstr): green

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

grœnnar ‘of green’

(not checked:)
2. grœnn (adj.; °superl. grǿnastr/grǿnstr): green

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

grǫfnum ‘with a dug’

(not checked:)
grafa (verb): to dig, earth, bury

notes

[1, 3-4] jǫrð gein … grǫfnum munni ‘the earth … gaped with a dug mouth’: This phrase is a metaphorical expression for the open grave about to receive the body. The earth is compared to a monster that has opened (gein) its mouth (munni) to devour its victim, the deceased.

Close

munni ‘mouth’

(not checked:)
munnr (noun m.; °-s, dat. -i; -ar): mouth

notes

[1, 3-4] jǫrð gein … grǫfnum munni ‘the earth … gaped with a dug mouth’: This phrase is a metaphorical expression for the open grave about to receive the body. The earth is compared to a monster that has opened (gein) its mouth (munni) to devour its victim, the deceased.

Close

gein ‘gaped’

(not checked:)
1. gína (verb): gape

notes

[1, 3-4] jǫrð gein … grǫfnum munni ‘the earth … gaped with a dug mouth’: This phrase is a metaphorical expression for the open grave about to receive the body. The earth is compared to a monster that has opened (gein) its mouth (munni) to devour its victim, the deceased.

Close

Hlóðynjar ‘Hlóðyn’

(not checked:)
Hlǫðyn (noun f.): Hlóðyn, Hlǫðyn

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [4] Hlóðynjar ‘Hlóðyn <earth>’: Hlóðyn (or Hlǫðyn) is a name for Jǫrð, mother of Þórr and consort of Óðinn (LP: Hlǫðyn), and occurs as a heiti for ‘earth’ in Þul Jarðar 1/2 (see Note there) and Vsp 56/2. As in Eskál Vell 26/3I, Finnur Jónsson (Skj B) conjectured Hlǫðvinjar for metrical reasons, but this is not supported by any ms. and can be avoided by using the form Hlóðyn.

Close

Hlóðynjar ‘Hlóðyn’

(not checked:)
Hlǫðyn (noun f.): Hlóðyn, Hlǫðyn

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [4] Hlóðynjar ‘Hlóðyn <earth>’: Hlóðyn (or Hlǫðyn) is a name for Jǫrð, mother of Þórr and consort of Óðinn (LP: Hlǫðyn), and occurs as a heiti for ‘earth’ in Þul Jarðar 1/2 (see Note there) and Vsp 56/2. As in Eskál Vell 26/3I, Finnur Jónsson (Skj B) conjectured Hlǫðvinjar for metrical reasons, but this is not supported by any ms. and can be avoided by using the form Hlóðyn.

Close

Hlóðynjar ‘Hlóðyn’

(not checked:)
Hlǫðyn (noun f.): Hlóðyn, Hlǫðyn

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [4] Hlóðynjar ‘Hlóðyn <earth>’: Hlóðyn (or Hlǫðyn) is a name for Jǫrð, mother of Þórr and consort of Óðinn (LP: Hlǫðyn), and occurs as a heiti for ‘earth’ in Þul Jarðar 1/2 (see Note there) and Vsp 56/2. As in Eskál Vell 26/3I, Finnur Jónsson (Skj B) conjectured Hlǫðvinjar for metrical reasons, but this is not supported by any ms. and can be avoided by using the form Hlóðyn.

Close

Hlóðynjar ‘Hlóðyn’

(not checked:)
Hlǫðyn (noun f.): Hlóðyn, Hlǫðyn

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [4] Hlóðynjar ‘Hlóðyn <earth>’: Hlóðyn (or Hlǫðyn) is a name for Jǫrð, mother of Þórr and consort of Óðinn (LP: Hlǫðyn), and occurs as a heiti for ‘earth’ in Þul Jarðar 1/2 (see Note there) and Vsp 56/2. As in Eskál Vell 26/3I, Finnur Jónsson (Skj B) conjectured Hlǫðvinjar for metrical reasons, but this is not supported by any ms. and can be avoided by using the form Hlóðyn.

Close

Hlóðynjar ‘Hlóðyn’

(not checked:)
Hlǫðyn (noun f.): Hlóðyn, Hlǫðyn

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [4] Hlóðynjar ‘Hlóðyn <earth>’: Hlóðyn (or Hlǫðyn) is a name for Jǫrð, mother of Þórr and consort of Óðinn (LP: Hlǫðyn), and occurs as a heiti for ‘earth’ in Þul Jarðar 1/2 (see Note there) and Vsp 56/2. As in Eskál Vell 26/3I, Finnur Jónsson (Skj B) conjectured Hlǫðvinjar for metrical reasons, but this is not supported by any ms. and can be avoided by using the form Hlóðyn.

Close

Hlóðynjar ‘Hlóðyn’

(not checked:)
Hlǫðyn (noun f.): Hlóðyn, Hlǫðyn

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [4] Hlóðynjar ‘Hlóðyn <earth>’: Hlóðyn (or Hlǫðyn) is a name for Jǫrð, mother of Þórr and consort of Óðinn (LP: Hlǫðyn), and occurs as a heiti for ‘earth’ in Þul Jarðar 1/2 (see Note there) and Vsp 56/2. As in Eskál Vell 26/3I, Finnur Jónsson (Skj B) conjectured Hlǫðvinjar for metrical reasons, but this is not supported by any ms. and can be avoided by using the form Hlóðyn.

Close

Hlóðynjar ‘Hlóðyn’

(not checked:)
Hlǫðyn (noun f.): Hlóðyn, Hlǫðyn

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [4] Hlóðynjar ‘Hlóðyn <earth>’: Hlóðyn (or Hlǫðyn) is a name for Jǫrð, mother of Þórr and consort of Óðinn (LP: Hlǫðyn), and occurs as a heiti for ‘earth’ in Þul Jarðar 1/2 (see Note there) and Vsp 56/2. As in Eskál Vell 26/3I, Finnur Jónsson (Skj B) conjectured Hlǫðvinjar for metrical reasons, but this is not supported by any ms. and can be avoided by using the form Hlóðyn.

Close

Hlóðynjar ‘Hlóðyn’

(not checked:)
Hlǫðyn (noun f.): Hlóðyn, Hlǫðyn

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2. — [4] Hlóðynjar ‘Hlóðyn <earth>’: Hlóðyn (or Hlǫðyn) is a name for Jǫrð, mother of Þórr and consort of Óðinn (LP: Hlǫðyn), and occurs as a heiti for ‘earth’ in Þul Jarðar 1/2 (see Note there) and Vsp 56/2. As in Eskál Vell 26/3I, Finnur Jónsson (Skj B) conjectured Hlǫðvinjar for metrical reasons, but this is not supported by any ms. and can be avoided by using the form Hlóðyn.

Close

beina ‘of the bones’

(not checked:)
bein (noun n.; °-s; -): bone

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

beina ‘of the bones’

(not checked:)
bein (noun n.; °-s; -): bone

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

beina ‘of the bones’

(not checked:)
bein (noun n.; °-s; -): bone

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

beina ‘of the bones’

(not checked:)
bein (noun n.; °-s; -): bone

kennings

sendi orða myrk-Danar beina grœnnar Hlóðynjar.
‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn. ’
   = GENEROUS MAN

the bones of green Hlóðyn. → ROCKS
the dark-Dane of ROCKS → GIANT
the words of the GIANT → GOLD
the distributor of the GOLD → GENEROUS MAN

notes

[1, 2-3, 4] sendi orða myrk-Danar beina grœnnar Hlóðynjar ‘the distributor of the words of the dark-Dane of the bones of green Hlóðyn <earth> [MOUNTAINS > GIANT > GOLD > GENEROUS MAN]’: This lengthy kenning is based on the still unexplained kenning pattern ‘words of the giant’ for ‘gold’ (cf. Meissner 227), for which Snorri Sturluson in Skm (SnE 1998, I, 3) offers an otherwise unknown story about three sons of a giant who divide up their inheritance and carry away their shares of gold in their mouths (see Note to Anon Bjark 5/8). The kenning’s base-word Danar ‘of the Dane’ conforms to the giant-kenning pattern ‘people (or one of a people) of the stones’ (cf. Marold 1990a, 109-11). Myrk-Danar ‘of the dark-Dane’ is taken as a cpd here, since there is no convincing motivation for tmesis, as Skj B assumes, of myrk- (l. 2) and -beina (l. 4); cf. NN §342. Konráð Gíslason (1874, 28) combines myrk ‘dark’ and jǫrð ‘earth’, which, though itself a fitting collocation, results in a tripartite l. 2.

Close

Interactive view: tap on words in the text for notes and glosses

This helmingr is cited in SnE (Skm) to illustrate the use of Hlóðyn (or Hlǫðyn) as a heiti for ‘earth, land’.

In accordance with its character as a lament, the helmingr must be Vǫlu-Steinn’s recollection of his son’s burial. However, the man-kenning it uses to denote the son could apply to any male person (see Konráð Gíslason 1874, 28).

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