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skaldic

Skaldic Poetry of the Scandinavian Middle Ages

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GunnLeif Merl I 58VIII

Russell Poole (ed.) 2017, ‘Breta saga 126 (Gunnlaugr Leifsson, Merlínusspá I 58)’ in Margaret Clunies Ross (ed.), Poetry in fornaldarsögur. Skaldic Poetry of the Scandinavian Middle Ages 8. Turnhout: Brepols, p. 95.

Gunnlaugr LeifssonMerlínusspá I
575859

í ‘’

(not checked:)
í (prep.): in, into

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ráð ‘The behaviour’

(not checked:)
ráð (noun n.; °-s; -): advice, plan, control, power

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þjóðkonungs ‘of the mighty king’

(not checked:)
þjóðkonungr (noun m.): mighty king

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inn ‘the’

(not checked:)
2. inn (art.): the

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fylkis ‘of the leader’s’

(not checked:)
fylki (noun n.): county

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ævi ‘life’

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ævi (noun f.; °-/-ar): life

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En ‘But’

(not checked:)
2. en (conj.): but, and

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inn ‘the’

(not checked:)
2. inn (art.): the

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auð ‘of the wealth’

(not checked:)
1. auðr (noun m.; °-s/-ar, dat. -i/-): wealth < auðvǫrpuðr (noun m.)

kennings

auðvarpaðar
‘of the wealth-flinger ’
   = GENEROUS MAN

the wealth-flinger → GENEROUS MAN
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varpaðar ‘flinger’

(not checked:)
-vǫrpuðr (noun m.): -thrower < auðvǫrpuðr (noun m.)

kennings

auðvarpaðar
‘of the wealth-flinger ’
   = GENEROUS MAN

the wealth-flinger → GENEROUS MAN
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líkar ‘will please’

(not checked:)
3. líka (verb)

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helgum ‘the holy’

(not checked:)
heilagr (adj.; °helgan; compar. -ari, superl. -astr): holy, sacred

kennings

helgum himinstilli
‘the holy ruler of heaven ’
   = God

the holy ruler of heaven → God
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himin ‘of heaven’

(not checked:)
himinn (noun m.; °himins, dat. himni; himnar): heaven, sky < himinstillir (noun m.)

kennings

helgum himinstilli
‘the holy ruler of heaven ’
   = God

the holy ruler of heaven → God
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stilli ‘ruler’

(not checked:)
stillir (noun m.): ruler < himinstillir (noun m.)

kennings

helgum himinstilli
‘the holy ruler of heaven ’
   = God

the holy ruler of heaven → God
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vel ‘well’

(not checked:)
vel (adv.): well, very

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Interactive view: tap on words in the text for notes and glosses

Cf. DGB 114 (Reeve and Wright 2007, 149.101-2; cf. Wright 1988, 105, prophecy 17): Principium eius uago affectui succumbet, sed finis ipsius ad superos conuolabit ‘His beginning will be weakened by uncertain desires, but his end will ascend to the heavens’ (cf. Reeve and Wright 2007, 148).

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