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skaldic

Skaldic Poetry of the Scandinavian Middle Ages

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Gamlkan Has 34VII

Katrina Attwood (ed.) 2007, ‘Gamli kanóki, Harmsól 34’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 102-3.

Gamli kanókiHarmsól
333435

at ‘that’

(not checked:)
4. at (conj.): that

[1] at: so 399a‑bˣ, ‘[...]t’ B

Close

fœrim ‘will advance’

(not checked:)
2. fœra (verb): bring

Close

í ‘in’

(not checked:)
í (prep.): in, into

Close

orða ‘of words’

(not checked:)
orð (noun n.; °-s; -): word

Close

glammi ‘a babble’

(not checked:)
glammi (noun m.): babble

Close

at ‘at’

(not checked:)
3. at (prep.): at, to

Close

dáð ‘deed’

(not checked:)
dáð (noun f.; °; -ir): feat, deed < dáðgeymir (noun m.)

kennings

dýrðargjarns dáðgeymis,
‘of the glory-eager deed-guardian, ’
   = God

the glory-eager deed-guardian, → God
Close

geymis ‘guardian’

(not checked:)
geymir (noun m.): guardian, keeper < dáðgeymir (noun m.)

kennings

dýrðargjarns dáðgeymis,
‘of the glory-eager deed-guardian, ’
   = God

the glory-eager deed-guardian, → God
Close

mi ‘the Judgement’

(not checked:)
dómr (noun m.; °-s, dat. -i; -ar): judgement; court; -dom, -ness (suffix)

[3] mi: ‘[...]e’ B, ‘(do)me’(?) 399a‑bˣ

Close

dýrðar ‘of the glory-’

(not checked:)
dýrð (noun f.; °-ar/-a(NoDipl(1279) 44²ˆ); -ir): glory < dýrðargjarn (adj.): glory-eager

[4] dýrðar‑: dýrð B

kennings

dýrðargjarns dáðgeymis,
‘of the glory-eager deed-guardian, ’
   = God

the glory-eager deed-guardian, → God

notes

[4] dýrðar: It has not been possible to make sense of B’s reading dýrð nom. sg. or acc. sing. of dýrð ‘glory’. Emendation to the gen. sg. dýrðar was suggested by Sveinbjörn Egilsson (1844, 24), and has been adopted by all subsequent eds.

Close

gjarns ‘eager’

(not checked:)
gjarn (adj.; °compar. -ari, superl. -astr): eager < dýrðargjarn (adj.): glory-eager

kennings

dýrðargjarns dáðgeymis,
‘of the glory-eager deed-guardian, ’
   = God

the glory-eager deed-guardian, → God
Close

varnir ‘our defences’

(not checked:)
vǫrn (noun f.; °varnar; varnir): defence

[4] varnir: so 399a‑bˣ, BFJ, ‘[...]’ B, (varnir)(?) BRydberg

Close

áðr ‘previously’

(not checked:)
áðr (adv.; °//): before

[5] áðr ef: ‘[...]r ef’ B, ‘[...]dr ef’ 399a‑bˣ, BRydberg, ‘(e)ndr ef’(?) BFJ

notes

[5] áðr ef eigi réðum: The ms. is very badly worn at this point (fol. 13r, l. 7), and it has been very difficult to read this l. Although in Skj A he reads rendum with certainty, Finnur Jónsson in Skj B follows Kempff in adopting Sveinbjörn Egilsson’s suggestion (1844, 24 n. 25), that the l. should read endr ef eigi vendum. The endr : vendum reconstruction, however, gives an aðalhending, rather than the expected skothending. The final word, ‘re᷎dum’, is legible on ultra-violet photographs, and is confirmed by Rydberg’s transcription. Although the first word is now illegible, apart from the final r, Rydberg read ‘…dr’ with certainty, and believed he saw traces of an initial a (1907, 26 n. 4). Jón Helgason (1935-6, 258) accepts Rydberg’s reading, though he points out that ræðum (dat. pl.) ‘speeches’, which would be the usual interpretion of what appears to be hooked ‘e’, is hardly appropriate in the context. As Jón points out, however, there are several instances where the scribe writes a curved accent which is easily mistaken for a hook. If we take this to be the case here, the l. becomes áðr ef eigi réðum. Although the expression ráða til sætta við e-n ‘to make peace with someone’ is not found elsewhere, Jón Helgason cites ráða til saka við e-n (Fritzner: ráða til 4.) ‘to blame someone’ as a close parallel. The first word of l. 5 has been taken as either endr (so Kempff and Skj B), following a suggestion of Sveinbjörn Egilsson (1844, 24 n. 45), or áðr (so Rydberg, Jón Helgason, Kock, Black, Attwood 1996a and here).

Close

ef ‘if’

(not checked:)
3. ef (conj.): if

[5] áðr ef: ‘[...]r ef’ B, ‘[...]dr ef’ 399a‑bˣ, BRydberg, ‘(e)ndr ef’(?) BFJ

notes

[5] áðr ef eigi réðum: The ms. is very badly worn at this point (fol. 13r, l. 7), and it has been very difficult to read this l. Although in Skj A he reads rendum with certainty, Finnur Jónsson in Skj B follows Kempff in adopting Sveinbjörn Egilsson’s suggestion (1844, 24 n. 25), that the l. should read endr ef eigi vendum. The endr : vendum reconstruction, however, gives an aðalhending, rather than the expected skothending. The final word, ‘re᷎dum’, is legible on ultra-violet photographs, and is confirmed by Rydberg’s transcription. Although the first word is now illegible, apart from the final r, Rydberg read ‘…dr’ with certainty, and believed he saw traces of an initial a (1907, 26 n. 4). Jón Helgason (1935-6, 258) accepts Rydberg’s reading, though he points out that ræðum (dat. pl.) ‘speeches’, which would be the usual interpretion of what appears to be hooked ‘e’, is hardly appropriate in the context. As Jón points out, however, there are several instances where the scribe writes a curved accent which is easily mistaken for a hook. If we take this to be the case here, the l. becomes áðr ef eigi réðum. Although the expression ráða til sætta við e-n ‘to make peace with someone’ is not found elsewhere, Jón Helgason cites ráða til saka við e-n (Fritzner: ráða til 4.) ‘to blame someone’ as a close parallel. The first word of l. 5 has been taken as either endr (so Kempff and Skj B), following a suggestion of Sveinbjörn Egilsson (1844, 24 n. 45), or áðr (so Rydberg, Jón Helgason, Kock, Black, Attwood 1996a and here).

Close

eigi ‘not’

(not checked:)
3. eigi (adv.): not

notes

[5] áðr ef eigi réðum: The ms. is very badly worn at this point (fol. 13r, l. 7), and it has been very difficult to read this l. Although in Skj A he reads rendum with certainty, Finnur Jónsson in Skj B follows Kempff in adopting Sveinbjörn Egilsson’s suggestion (1844, 24 n. 25), that the l. should read endr ef eigi vendum. The endr : vendum reconstruction, however, gives an aðalhending, rather than the expected skothending. The final word, ‘re᷎dum’, is legible on ultra-violet photographs, and is confirmed by Rydberg’s transcription. Although the first word is now illegible, apart from the final r, Rydberg read ‘…dr’ with certainty, and believed he saw traces of an initial a (1907, 26 n. 4). Jón Helgason (1935-6, 258) accepts Rydberg’s reading, though he points out that ræðum (dat. pl.) ‘speeches’, which would be the usual interpretion of what appears to be hooked ‘e’, is hardly appropriate in the context. As Jón points out, however, there are several instances where the scribe writes a curved accent which is easily mistaken for a hook. If we take this to be the case here, the l. becomes áðr ef eigi réðum. Although the expression ráða til sætta við e-n ‘to make peace with someone’ is not found elsewhere, Jón Helgason cites ráða til saka við e-n (Fritzner: ráða til 4.) ‘to blame someone’ as a close parallel. The first word of l. 5 has been taken as either endr (so Kempff and Skj B), following a suggestion of Sveinbjörn Egilsson (1844, 24 n. 45), or áðr (so Rydberg, Jón Helgason, Kock, Black, Attwood 1996a and here).

Close

rendum ‘’

(not checked:)
3. renna (verb): let run (weak)

Close

réðum ‘made’

(not checked:)
ráða (verb): advise, rule, interpret, decide

[5] réðum (‘re᷎dum’): ‘rẹndum’(?) 399a‑bˣ, ‘ræ᷎dum’ BRydberg, rendum BFJ

notes

[5] áðr ef eigi réðum: The ms. is very badly worn at this point (fol. 13r, l. 7), and it has been very difficult to read this l. Although in Skj A he reads rendum with certainty, Finnur Jónsson in Skj B follows Kempff in adopting Sveinbjörn Egilsson’s suggestion (1844, 24 n. 25), that the l. should read endr ef eigi vendum. The endr : vendum reconstruction, however, gives an aðalhending, rather than the expected skothending. The final word, ‘re᷎dum’, is legible on ultra-violet photographs, and is confirmed by Rydberg’s transcription. Although the first word is now illegible, apart from the final r, Rydberg read ‘…dr’ with certainty, and believed he saw traces of an initial a (1907, 26 n. 4). Jón Helgason (1935-6, 258) accepts Rydberg’s reading, though he points out that ræðum (dat. pl.) ‘speeches’, which would be the usual interpretion of what appears to be hooked ‘e’, is hardly appropriate in the context. As Jón points out, however, there are several instances where the scribe writes a curved accent which is easily mistaken for a hook. If we take this to be the case here, the l. becomes áðr ef eigi réðum. Although the expression ráða til sætta við e-n ‘to make peace with someone’ is not found elsewhere, Jón Helgason cites ráða til saka við e-n (Fritzner: ráða til 4.) ‘to blame someone’ as a close parallel. The first word of l. 5 has been taken as either endr (so Kempff and Skj B), following a suggestion of Sveinbjörn Egilsson (1844, 24 n. 45), or áðr (so Rydberg, Jón Helgason, Kock, Black, Attwood 1996a and here).

Close

aldar ‘of men’

(not checked:)
ǫld (noun f.; °; aldir): people, age

kennings

gram aldarkyns;
‘the prince of the race of men; ’
   = God

the race of men; → MANKIND
the prince of the MANKIND → God
Close

aldar ‘of men’

(not checked:)
ǫld (noun f.; °; aldir): people, age

kennings

gram aldarkyns;
‘the prince of the race of men; ’
   = God

the race of men; → MANKIND
the prince of the MANKIND → God
Close

kyns ‘of the race’

(not checked:)
1. kyn (noun n.; °-s; -): kin

kennings

gram aldarkyns;
‘the prince of the race of men; ’
   = God

the race of men; → MANKIND
the prince of the MANKIND → God
Close

kyns ‘of the race’

(not checked:)
1. kyn (noun n.; °-s; -): kin

kennings

gram aldarkyns;
‘the prince of the race of men; ’
   = God

the race of men; → MANKIND
the prince of the MANKIND → God
Close

synðir ‘our sins’

(not checked:)
synð (noun f.; °-ar; -ir): sin

Close

heldr ‘rather’

(not checked:)
heldr (adv.): rather

Close

reynisk ‘will prove’

(not checked:)
reyna (verb): test, try, experience

Close

hǫlðum ‘for men’

(not checked:)
hǫlðr (noun m.; °-s; -ar): man

Close

við ‘with’

(not checked:)
2. við (prep.): with, against

Close

gram ‘the prince’

(not checked:)
1. gramr (noun m.): ruler

kennings

gram aldarkyns;
‘the prince of the race of men; ’
   = God

the race of men; → MANKIND
the prince of the MANKIND → God
Close

til ‘’

(not checked:)
til (prep.): to

Close

sættar ‘peace’

(not checked:)
sætt (noun f.; °-ar; -ir): settlement

Close

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