Katrina Attwood (ed.) 2007, ‘Gamli kanóki, Harmsól 13’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 85-6.
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láta (verb): let, have sth done
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í (prep.): in, into
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ljóss (adj.; °compar. -ari, superl. -astr): bright
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fyr (prep.): for, over, because of, etc.
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gauti (noun m.): man, Geat
[1] Gautum (dat. pl.) ‘Óðinns’: Gautr is given as a heiti for Óðinn in Grí 54/6 and in Þul Óðins 1/6III. It occurs regularly in kennings for men and battle.
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2. láð (noun n.): earth, land
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2. láð (noun n.): earth, land
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2. láð (noun n.): earth, land
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nøkkurr (pron.): some, a certain
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dáð (noun f.; °; -ir): feat, deed
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lax (noun m.; °; -ar): salmon
[3] laxa fróns en leyndak: B’s reading produces an irregular skothending fróns : leynda. That fróns may be an interpolation is suggested by the context, since the gold-kenning frón laxa láðs ‘land of the salmon of the land’, is somewhat clumsy and repetitious. Jón Helgason (1935-6, 255) suggested emendation of fróns to brands gen. sg. of brandr ‘fire, flame’. This emendation gives a -nd : -nd rhyme and makes for a more conventional gold-kenning, gautar brands láðs laxa ‘men of the fire of the land of the salmon’.
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lax (noun m.; °; -ar): salmon
[3] laxa fróns en leyndak: B’s reading produces an irregular skothending fróns : leynda. That fróns may be an interpolation is suggested by the context, since the gold-kenning frón laxa láðs ‘land of the salmon of the land’, is somewhat clumsy and repetitious. Jón Helgason (1935-6, 255) suggested emendation of fróns to brands gen. sg. of brandr ‘fire, flame’. This emendation gives a -nd : -nd rhyme and makes for a more conventional gold-kenning, gautar brands láðs laxa ‘men of the fire of the land of the salmon’.
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lax (noun m.; °; -ar): salmon
[3] laxa fróns en leyndak: B’s reading produces an irregular skothending fróns : leynda. That fróns may be an interpolation is suggested by the context, since the gold-kenning frón laxa láðs ‘land of the salmon of the land’, is somewhat clumsy and repetitious. Jón Helgason (1935-6, 255) suggested emendation of fróns to brands gen. sg. of brandr ‘fire, flame’. This emendation gives a -nd : -nd rhyme and makes for a more conventional gold-kenning, gautar brands láðs laxa ‘men of the fire of the land of the salmon’.
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2. frón (noun n.): earth, land
[3] laxa fróns en leyndak: B’s reading produces an irregular skothending fróns : leynda. That fróns may be an interpolation is suggested by the context, since the gold-kenning frón laxa láðs ‘land of the salmon of the land’, is somewhat clumsy and repetitious. Jón Helgason (1935-6, 255) suggested emendation of fróns to brands gen. sg. of brandr ‘fire, flame’. This emendation gives a -nd : -nd rhyme and makes for a more conventional gold-kenning, gautar brands láðs laxa ‘men of the fire of the land of the salmon’.
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2. frón (noun n.): earth, land
[3] laxa fróns en leyndak: B’s reading produces an irregular skothending fróns : leynda. That fróns may be an interpolation is suggested by the context, since the gold-kenning frón laxa láðs ‘land of the salmon of the land’, is somewhat clumsy and repetitious. Jón Helgason (1935-6, 255) suggested emendation of fróns to brands gen. sg. of brandr ‘fire, flame’. This emendation gives a -nd : -nd rhyme and makes for a more conventional gold-kenning, gautar brands láðs laxa ‘men of the fire of the land of the salmon’.
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2. en (conj.): but, and
[3] laxa fróns en leyndak: B’s reading produces an irregular skothending fróns : leynda. That fróns may be an interpolation is suggested by the context, since the gold-kenning frón laxa láðs ‘land of the salmon of the land’, is somewhat clumsy and repetitious. Jón Helgason (1935-6, 255) suggested emendation of fróns to brands gen. sg. of brandr ‘fire, flame’. This emendation gives a -nd : -nd rhyme and makes for a more conventional gold-kenning, gautar brands láðs laxa ‘men of the fire of the land of the salmon’.
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1. leyna (verb): hide, conceal
[3] leyndak (‘ek leynda’): so 399a‑bˣ, ‘[...]k ley[...]da’ B
[3] laxa fróns en leyndak: B’s reading produces an irregular skothending fróns : leynda. That fróns may be an interpolation is suggested by the context, since the gold-kenning frón laxa láðs ‘land of the salmon of the land’, is somewhat clumsy and repetitious. Jón Helgason (1935-6, 255) suggested emendation of fróns to brands gen. sg. of brandr ‘fire, flame’. This emendation gives a -nd : -nd rhyme and makes for a more conventional gold-kenning, gautar brands láðs laxa ‘men of the fire of the land of the salmon’.
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laskr (noun m.; °dat. -): [weaknesses]
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þáttr (noun m.; °dat. þǽtti; þǽttir, acc. þáttu): strand, tale
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sem (conj.): as, which
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mega (verb): may, might
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seggr (noun m.; °; -ir): man
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kind (noun f.; °-ar; -r): offspring, race
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4. at (conj.): that
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sýna (verb): show, seem
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setr (noun n.; °-s; -): seat, abode
[6-8] hár vísi setrs sunnu ‘high king of the seat of the sun [SKY/HEAVEN > = God]’: Cf. the God-kennings harri setrs sunnu ‘ruler of the seat of the sun’ in 49/5-8 and siklingr setrs sunnu ‘prince of the seat of the sun’ in Leið 13/7-8.
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setr (noun n.; °-s; -): seat, abode
[6-8] hár vísi setrs sunnu ‘high king of the seat of the sun [SKY/HEAVEN > = God]’: Cf. the God-kennings harri setrs sunnu ‘ruler of the seat of the sun’ in 49/5-8 and siklingr setrs sunnu ‘prince of the seat of the sun’ in Leið 13/7-8.
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2. þykkr (adj.): thick
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munu (verb): will, must
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betri (adj. comp.; °superl. beztr/baztr; pos. góðr adj.): better, best
[6-8] hár vísi setrs sunnu ‘high king of the seat of the sun [SKY/HEAVEN > = God]’: Cf. the God-kennings harri setrs sunnu ‘ruler of the seat of the sun’ in 49/5-8 and siklingr setrs sunnu ‘prince of the seat of the sun’ in Leið 13/7-8.
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3. hár (adj.; °-van; compar. hǽrri, superl. hǽstr): high
[6-8] hár vísi setrs sunnu ‘high king of the seat of the sun [SKY/HEAVEN > = God]’: Cf. the God-kennings harri setrs sunnu ‘ruler of the seat of the sun’ in 49/5-8 and siklingr setrs sunnu ‘prince of the seat of the sun’ in Leið 13/7-8.
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2. an (conj.): than
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vel (adv.): well, very
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kunna (verb): know, can, be able
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sunna (noun f.): sun
[6-8] hár vísi setrs sunnu ‘high king of the seat of the sun [SKY/HEAVEN > = God]’: Cf. the God-kennings harri setrs sunnu ‘ruler of the seat of the sun’ in 49/5-8 and siklingr setrs sunnu ‘prince of the seat of the sun’ in Leið 13/7-8.
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sunna (noun f.): sun
[6-8] hár vísi setrs sunnu ‘high king of the seat of the sun [SKY/HEAVEN > = God]’: Cf. the God-kennings harri setrs sunnu ‘ruler of the seat of the sun’ in 49/5-8 and siklingr setrs sunnu ‘prince of the seat of the sun’ in Leið 13/7-8.
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Létk í ljós fyr gautum |
I allowed certain deeds to come to light before the men of the land of the land of the salmon [SEA > GOLD > MEN], but I concealed my weaknesses as best I could, so that I should appear to the race of men [MANKIND] a great deal better than I was; we were [I was] well pleased with that, high king of the seat of the sun [SKY/HEAVEN > = God].
[5-8]: There have been several attempts to interpret the second helmingr. This edn follows Finnur Jónsson in Skj B. Finnur emended væri (l. 7) to værak, and construed at sýndisk seggja kind þokka mun betri an værak, which he translated (jeg skulte min efterladenhed, sem jeg kunde,) for at jeg skulde syndes betydelig bedre end jeg var ‘[I covered my negligence as well as I could,] so that I might appear considerably better than I was’. Jón Helgason (1935-6, 255) retained væri (l. 7), taking seggja kind as the subject, translating jeg var fornøyet med at menneskene vilde synes betydelig bedre end de var, himlens høje kong ‘I was pleased that men wanted to appear considerably better than they were, high king of heaven’. Kock (NN §2930), perhaps following Kempff and Sveinbjörn Egilsson, objects to seggja kind as the subject, and interprets the helmingr in much the same way as Finnur does.
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