R. D. Fulk (ed.) 2012, ‘Eyvindr skáldaspillir Finnsson, Hákonarmál 7’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 182.
Brunnu benjeldar í blóðgum undum;
lutu langbarðar at lýða fjǫrvi.
Svarraði sárgymir á sverða nesi;
fell flóð fleina í fjǫru Storðar.
{Benjeldar} brunnu í blóðgum undum; langbarðar lutu at fjǫrvi lýða. {Sárgymir} svarraði á {nesi sverða}; {flóð fleina} fell í fjǫru Storðar.
{Wound-fires} [SWORDS] burned in bloody wounds; swords swung down on men’s lives. {The wound-sea} [BLOOD] roared on {the headland of swords} [SHIELD]; {the flood of barbs} [BLOOD] fell on the shore of Stord.
Mss: Kˣ(105v), F(18va) (l. 1), J1ˣ(63v) (l. 1), J2ˣ(60r) (l. 1) (Hkr); FskBˣ(10v), FskAˣ(52) (Fsk); 761bˣ(97v)
Readings: [1] benjeldar: beneldar Kˣ, F, J2ˣ, FskBˣ, FskAˣ, 761bˣ, beneld J1ˣ [2] blóðgum: blóðum FskBˣ [3] lutu: bitu FskAˣ [5] Svarr‑: svar FskBˣ; sár‑: sjór FskBˣ, FskAˣ; ‑gymir: ‘gymner’ FskBˣ, gymis FskAˣ
Editions: Skj AI, 65, Skj BI, 58, Skald I, 36, NN §2424; Hkr 1893-1901, I, 219, IV, 59, ÍF 26, 194, Hkr 1991, I, 126 (HákGóð ch. 31/32), F 1871, 84; Fsk 1902-3, 42 (ch. 12), ÍF 29, 89 (ch. 13); Möbius 1860, 233, Jón Helgason 1968, 26, Krause 1990, 76-9.
Context: In Hkr, as for st. 1. In Fsk, as for st. 5.
Notes: [All]: F, J1ˣ and J2ˣ cite only l. 1. — [1] benjeldar ‘wound-fires [SWORDS]’: Though it is missing in the mss, the glide [j] had not yet been lost at the time of composition, as shown by the metre (Kuhn 1983, 48). On the kenning in its poetic context, see Note to l. 6 below. — [3] langbarðar ‘swords’: A sword-heiti (cf. Þul Sverða 2/3III), lit. ‘long-beards’ or conceivably ‘long-prows’. Since Langbarðar can refer to the Lombards or Langobards (LP: langbarðr 5), the word is interpreted by some (e.g. ÍF 29; Hkr 1991) to have referred to weapons of Lombardic origin. Others (e.g. Herbert 1804, 110; Munch and Unger 1847, 185; Hallberg 1975, 119) have taken it to refer to axes (cf. barða ‘axe’ in Þul Øxar 1/8III), and Geijer (1816, 54) to shields. — [6] nesi sverða ‘the headland of swords [SHIELD]’: This is taken here as belonging to the shield-kennings with a type of land as base-word (Meissner 169, though this example is not listed). Holm-Olsen (1953, 155) suggests that the reference may be to swords’ points rather than to shields. Whatever the referent of this kenning, the base-words of the kennings in ll. 5-6, together with the verb svarraði ‘roared’, form an image of waves breaking against a headland, just as the verb brunnu in l. 1 exploits the literal sense of eldar ‘fires’, base-word of the sword-kenning. — [7] flóð fleina ‘the flood of barbs [BLOOD]’: (a) Reichardt (1930, 51-2) cites convincing parallels to the meaning ‘blood’ (and so, e.g., Geijer 1816, 54, Skj B, Paasche 1916, 13, and Meissner 204). (b) The phrase could be regarded not as a kenning but as a description of a more literal ‘shower of arrows/spears’ (so, e.g., Olsen 1916a, 3-4, Sahlgren 1927-8, I, 75-7, 116, Ulset 1975, 49 and Hkr 1991). Lie (1957, 85) argues that although flóð fleina is a genuine blood-kenning, it is a ‘combined metaphor’ (kombinert metafor) which also refers to the missiles themselves. — [8] Storðar ‘of Stord’: An island in Sunnhordland, south of Bergen, at the mouth of Hardangerfjorden. The battle took place at Fitjar on the island c. 961.
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