Anon Lil 35^VII

Þó ‘Yet’

(not checked:)
þó (adv.): though

[1] Þó: Þá 622

var ‘was’

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2. vera (verb): be, is, was, were, are, am

ei ‘not’

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3. ei (adv.): not

[1] ei: eigi 99a

svá ‘so’

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svá (adv.): so, thus

rík ‘rich’

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ríkr (adj.): mighty, powerful, rich

að ‘that’

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4. at (conj.): that

reifa ‘swaddling clothes’

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reif (noun f.; °; -ar): swaddling clothes

[1] reifa: reifum 622, 713, 4892

ræsirs ‘’

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ræsir (noun m.): ruler

lát ‘’

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láta (verb): let, have sth done

rét ‘’

rjóðust ‘’

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3. rjóðr (adj.): red

ríkust ‘the richest’

(not checked:)
ríkr (adj.): mighty, powerful, rich

[2] ríkust: rjóðust 622, ræsirs Vb, 41 8°ˣ, rét lát 4892

móðir ‘mother’

(not checked:)
móðir (noun f.): mother

[2] móðir: móðirin 99a, Vb, 41 8°ˣ, 705ˣ, móðir þó 622, móðir er 4892

ætti ‘she had’

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2. eiga (verb; °á/eigr (præs. pl. 3. pers. eigu/eiga); átti, áttu; átt): own, have

[2] ætti: átti 713, 4892

góða ‘good’

(not checked:)
góðr (adj.): good

[2] góða: góðan 622, 4892, góðar 713

því ‘therefore’

(not checked:)
því (adv.): therefore, because

var ‘was’

(not checked:)
2. vera (verb): be, is, was, were, are, am

[3] var: varð Vb

kóngrinn ‘the king’

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kóngr (noun m.): king

[3] kóngrinn: kóngrinn annað 41 8°ˣ, kongr 4892

hörðu ‘with harsh’

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harðr (adj.; °comp. -ari; superl. -astr): hard, harsh

heyvi ‘hay’

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hey (noun n.; °-s, dat. heyvi/heyi/hey; -, gen. heyja): hay

[3] heyvi: heyi 99a, 622, 713, Vb, 41 8°ˣ, 705ˣ, 4892

notes

[3] heyvi ‘with hay’: The alternative dat. form of hey ‘hay’ is certainly the correct reading (pace Skj B and Skald, which have heyi): the rhyme is between því v- and heyv- (JH).

huldr ‘covered’

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2. hylja (verb): to bury, cover, inhume

að ‘so that’

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4. at (conj.): that

[4] að: om. 99a

mætti ‘could’

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mega (verb): may, might

[4] mætti: mætti hann Vb, 41 8°ˣ, 4892, mætti 705ˣ

forðaz ‘’

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forða (verb): escape, avoid

firraz ‘be kept from’

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2. firra (verb): keep (from), remove

[4] firraz: forðaz Vb, 41 8°ˣ

kulda ‘the cold’

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kulði (noun m.; °-a; -ar): [cold]

[4] kulda: kuldan 622

Um ‘’

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1. um (prep.): about, around < umsniðning (noun f.): [circumcision]

[5] Umsníðningar: umsníðingar 99a, 622, 705ˣ, umsníðing á Vb, 41 8°ˣ, 4892

sníðningar ‘circumcision’

(not checked:)
-sniðning (noun f.): [circumcision] < umsniðning (noun f.): [circumcision]

[5] Umsníðningar: umsníðingar 99a, 622, 705ˣ, umsníðing á Vb, 41 8°ˣ, 4892

Jésú ‘of Jesus’’

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Jésús (noun m.): Jesus

[5] Jésú: Jésús 713

prýði ‘the glory’

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prýði (noun f.): finery, honour

átti ‘The eighth’

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átti (num. ordinal): eighth

[6] átti: átta 713, 4892, hinn átti 705ˣ

dagr ‘day’

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dagr (noun m.; °-s, dat. degi/dag/dagi(Thom¹ 332¹‡n.); -ar): day

[6] dagr: dag 713, 4892

að ‘after’

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3. at (prep.): at, to

[6] að: so 622, 713, 705ˣ, 4892, er Bb, frá 99a, Vb, 41 8°ˣ

notes

[6] að ‘after’: One of the latest examples of this prep. used with acc. to mean ‘after’ (JH).

fæðing ‘the birth’

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fœðing (noun f.): birth

váttar ‘shows’

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vátta (verb): affirm, attest

geysiz ‘’

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2. geysa (verb): surge

æsiz ‘spurts’

(not checked:)
œsa (verb): surge

[7] æsiz: geysiz 622

notes

[7] æsiz blóð á líkam ljósan ‘blood spurts over the bright body’: The shedding of his blood when Jesus was circumcised was traditionally thought to prefigure his Passion. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Secundum quod hodie factum fuit, eciam quia incepit Dominus Iesus suum sacratissimum sanguinem pro nobis effundere. Tempestiue enim cepit pro nobis pati. Qui peccatum non fecit pro nobis penam hodie portare incepit ... Audis et hodie quia sanguinem suum fudit. Fuit enim caro ipsius cum cultello lapideo a matre incisa. Nonne ergo campati debet ei? ‘Today our Lord Jesus began shedding his most sacred blood for us, for he very early began to suffer for us. He who committed no sin himself, today began paying its penalty for us … You hear also that he shed his blood today; for his flesh was cut by his mother with a little stone knife. Is it not fitting to suffer along with him?’ (Stallings-Taney 1997, 37-8; Taney 2000, 30).

blóð ‘blood’

(not checked:)
blóð (noun n.; °-s): blood

notes

[7] æsiz blóð á líkam ljósan ‘blood spurts over the bright body’: The shedding of his blood when Jesus was circumcised was traditionally thought to prefigure his Passion. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Secundum quod hodie factum fuit, eciam quia incepit Dominus Iesus suum sacratissimum sanguinem pro nobis effundere. Tempestiue enim cepit pro nobis pati. Qui peccatum non fecit pro nobis penam hodie portare incepit ... Audis et hodie quia sanguinem suum fudit. Fuit enim caro ipsius cum cultello lapideo a matre incisa. Nonne ergo campati debet ei? ‘Today our Lord Jesus began shedding his most sacred blood for us, for he very early began to suffer for us. He who committed no sin himself, today began paying its penalty for us … You hear also that he shed his blood today; for his flesh was cut by his mother with a little stone knife. Is it not fitting to suffer along with him?’ (Stallings-Taney 1997, 37-8; Taney 2000, 30).

á ‘over’

(not checked:)
3. á (prep.): on, at

[7] á: um 99a, 622, 713, Vb, 41 8°ˣ, 705ˣ, 4892

notes

[7] æsiz blóð á líkam ljósan ‘blood spurts over the bright body’: The shedding of his blood when Jesus was circumcised was traditionally thought to prefigure his Passion. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Secundum quod hodie factum fuit, eciam quia incepit Dominus Iesus suum sacratissimum sanguinem pro nobis effundere. Tempestiue enim cepit pro nobis pati. Qui peccatum non fecit pro nobis penam hodie portare incepit ... Audis et hodie quia sanguinem suum fudit. Fuit enim caro ipsius cum cultello lapideo a matre incisa. Nonne ergo campati debet ei? ‘Today our Lord Jesus began shedding his most sacred blood for us, for he very early began to suffer for us. He who committed no sin himself, today began paying its penalty for us … You hear also that he shed his blood today; for his flesh was cut by his mother with a little stone knife. Is it not fitting to suffer along with him?’ (Stallings-Taney 1997, 37-8; Taney 2000, 30).

líkam ‘body’

(not checked:)
líkamr (noun m.; °-s, dat. -/-i; -ir): body

[7] líkam: líkama 705ˣ, líkaman 4892

notes

[7] æsiz blóð á líkam ljósan ‘blood spurts over the bright body’: The shedding of his blood when Jesus was circumcised was traditionally thought to prefigure his Passion. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Secundum quod hodie factum fuit, eciam quia incepit Dominus Iesus suum sacratissimum sanguinem pro nobis effundere. Tempestiue enim cepit pro nobis pati. Qui peccatum non fecit pro nobis penam hodie portare incepit ... Audis et hodie quia sanguinem suum fudit. Fuit enim caro ipsius cum cultello lapideo a matre incisa. Nonne ergo campati debet ei? ‘Today our Lord Jesus began shedding his most sacred blood for us, for he very early began to suffer for us. He who committed no sin himself, today began paying its penalty for us … You hear also that he shed his blood today; for his flesh was cut by his mother with a little stone knife. Is it not fitting to suffer along with him?’ (Stallings-Taney 1997, 37-8; Taney 2000, 30).

ljósan ‘the bright’

(not checked:)
ljóss (adj.; °compar. -ari, superl. -astr): bright

notes

[7] æsiz blóð á líkam ljósan ‘blood spurts over the bright body’: The shedding of his blood when Jesus was circumcised was traditionally thought to prefigure his Passion. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Secundum quod hodie factum fuit, eciam quia incepit Dominus Iesus suum sacratissimum sanguinem pro nobis effundere. Tempestiue enim cepit pro nobis pati. Qui peccatum non fecit pro nobis penam hodie portare incepit ... Audis et hodie quia sanguinem suum fudit. Fuit enim caro ipsius cum cultello lapideo a matre incisa. Nonne ergo campati debet ei? ‘Today our Lord Jesus began shedding his most sacred blood for us, for he very early began to suffer for us. He who committed no sin himself, today began paying its penalty for us … You hear also that he shed his blood today; for his flesh was cut by his mother with a little stone knife. Is it not fitting to suffer along with him?’ (Stallings-Taney 1997, 37-8; Taney 2000, 30).

lagaz ‘run’

(not checked:)
2. laga (verb): [run]

[8] lagaz: laga Vb, 41 8°ˣ

notes

[8] minnilig tár lagaz af kinnum ‘memorable tears run down his cheeks’: Minniligr can mean both ‘memorable, i.e. worthy of memory’, or ‘loving’ (see Fritzner: minniligr). The context here suggests that the emphasis is on remembering and meditating on the event. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Plorauit ergo puer Iesus hodie propter dolorem quem sensit in carne sua; nam ueram carnem et passibilem habuit sicut ceteri homines ... Et sic faciebat quocies plorabat; quod forte sepe puerorum more faciebat ad ostendendam miseriam nature humane quam uere assumpserat, et ad occultandum se, ne a demonio cognosceretur. Cantat namque de ipso Ecclesia: Vagit infans inter arcta, etc. ‘The boy Jesus cried out today because of the pain which he felt in his flesh; for he had real flesh subject to pain just as other people … That was something he would perhaps often do, to show the misery of the human nature he had truly taken on and to conceal his true identity, lest he be recognized by the devil. For the Church sings of him, “within the confines of his crib the little infant cries plaintively”, etc.’ (Stallings-Taney 1997, 38; Taney 2000, 30-1).

innilig ‘’

(not checked:)
inniligr (adj.): beloved

minnilig ‘memorable’

(not checked:)
minniligr (adj.): memorable

[8] minnilig: innilig 713, 4892

notes

[8] minnilig tár lagaz af kinnum ‘memorable tears run down his cheeks’: Minniligr can mean both ‘memorable, i.e. worthy of memory’, or ‘loving’ (see Fritzner: minniligr). The context here suggests that the emphasis is on remembering and meditating on the event. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Plorauit ergo puer Iesus hodie propter dolorem quem sensit in carne sua; nam ueram carnem et passibilem habuit sicut ceteri homines ... Et sic faciebat quocies plorabat; quod forte sepe puerorum more faciebat ad ostendendam miseriam nature humane quam uere assumpserat, et ad occultandum se, ne a demonio cognosceretur. Cantat namque de ipso Ecclesia: Vagit infans inter arcta, etc. ‘The boy Jesus cried out today because of the pain which he felt in his flesh; for he had real flesh subject to pain just as other people … That was something he would perhaps often do, to show the misery of the human nature he had truly taken on and to conceal his true identity, lest he be recognized by the devil. For the Church sings of him, “within the confines of his crib the little infant cries plaintively”, etc.’ (Stallings-Taney 1997, 38; Taney 2000, 30-1).

tár ‘tears’

(not checked:)
tár (noun n.; °; -): tear

notes

[8] minnilig tár lagaz af kinnum ‘memorable tears run down his cheeks’: Minniligr can mean both ‘memorable, i.e. worthy of memory’, or ‘loving’ (see Fritzner: minniligr). The context here suggests that the emphasis is on remembering and meditating on the event. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Plorauit ergo puer Iesus hodie propter dolorem quem sensit in carne sua; nam ueram carnem et passibilem habuit sicut ceteri homines ... Et sic faciebat quocies plorabat; quod forte sepe puerorum more faciebat ad ostendendam miseriam nature humane quam uere assumpserat, et ad occultandum se, ne a demonio cognosceretur. Cantat namque de ipso Ecclesia: Vagit infans inter arcta, etc. ‘The boy Jesus cried out today because of the pain which he felt in his flesh; for he had real flesh subject to pain just as other people … That was something he would perhaps often do, to show the misery of the human nature he had truly taken on and to conceal his true identity, lest he be recognized by the devil. For the Church sings of him, “within the confines of his crib the little infant cries plaintively”, etc.’ (Stallings-Taney 1997, 38; Taney 2000, 30-1).

af ‘down’

(not checked:)
af (prep.): from

[8] af: á 99a, Vb, 41 8°ˣ, 705ˣ, 4892

notes

[8] minnilig tár lagaz af kinnum ‘memorable tears run down his cheeks’: Minniligr can mean both ‘memorable, i.e. worthy of memory’, or ‘loving’ (see Fritzner: minniligr). The context here suggests that the emphasis is on remembering and meditating on the event. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Plorauit ergo puer Iesus hodie propter dolorem quem sensit in carne sua; nam ueram carnem et passibilem habuit sicut ceteri homines ... Et sic faciebat quocies plorabat; quod forte sepe puerorum more faciebat ad ostendendam miseriam nature humane quam uere assumpserat, et ad occultandum se, ne a demonio cognosceretur. Cantat namque de ipso Ecclesia: Vagit infans inter arcta, etc. ‘The boy Jesus cried out today because of the pain which he felt in his flesh; for he had real flesh subject to pain just as other people … That was something he would perhaps often do, to show the misery of the human nature he had truly taken on and to conceal his true identity, lest he be recognized by the devil. For the Church sings of him, “within the confines of his crib the little infant cries plaintively”, etc.’ (Stallings-Taney 1997, 38; Taney 2000, 30-1).

kinnum ‘his cheeks’

(not checked:)
kinn (noun f.; °dat. -/-u; kinnr/kiðr): cheek

notes

[8] minnilig tár lagaz af kinnum ‘memorable tears run down his cheeks’: Minniligr can mean both ‘memorable, i.e. worthy of memory’, or ‘loving’ (see Fritzner: minniligr). The context here suggests that the emphasis is on remembering and meditating on the event. Cf. the Meditaciones Vite Christi of Iohannis de Caulibus: Plorauit ergo puer Iesus hodie propter dolorem quem sensit in carne sua; nam ueram carnem et passibilem habuit sicut ceteri homines ... Et sic faciebat quocies plorabat; quod forte sepe puerorum more faciebat ad ostendendam miseriam nature humane quam uere assumpserat, et ad occultandum se, ne a demonio cognosceretur. Cantat namque de ipso Ecclesia: Vagit infans inter arcta, etc. ‘The boy Jesus cried out today because of the pain which he felt in his flesh; for he had real flesh subject to pain just as other people … That was something he would perhaps often do, to show the misery of the human nature he had truly taken on and to conceal his true identity, lest he be recognized by the devil. For the Church sings of him, “within the confines of his crib the little infant cries plaintively”, etc.’ (Stallings-Taney 1997, 38; Taney 2000, 30-1).