Edith Marold (ed.) 2012, ‘Einarr skálaglamm Helgason, Vellekla 21’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 308.
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2. inn (art.): the
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1. verða (verb): become, be
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meirr (adv.): more
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meir (adv.): further, again
[1] meir: so J1ˣ, 325VIII 1, Bb, FskBˣ, FskAˣ, meirr Kˣ, F, J2ˣ, 61, 53, 54, 62, Flat
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2. er (conj.): who, which, when
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mœtir (noun m.): meeter
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meiri (adj. comp.; °meiran; superl. mestr): more, most
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1. Mœrir (noun m.; °; -ir): pl. Mœrir
[1] Mœra: meira 325VIII 1, mœta 61, FskAˣ, ‘mœ[..]’ 53
[1, 3] folkverjandi Mœra ‘the people-defender of the Mœrir [NORWEGIAN RULER = Hákon jarl]’: Although the kenning could refer to any Norwegian ruler, in this case it is a direct reference to Hákon jarl, who has become the defender of the people of Møre since Ragnfrøðr has occupied the regions bordering it to the south.
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1. morð (noun n.; °-s; -): killing, battle
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1. mǫrk (noun f.; °merkr, dat. -u/-; merkr/markir): mark (unit)
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1. morð (noun n.; °-s; -): killing, battle < morðfíkinn (adj./verb p.p.)
[2] morð‑: ‘mork‑’ F, morðs‑ 62
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fíkinn (adj.): greedy < morðfíkinn (adj./verb p.p.)fíkinn (adj.): greedyfíkinn (adj.): greedy
[2] ‑fíkinn: ‑ríkinn Flat
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léttr (adj.; °compar. -ari, superl. -astr): easy, light
[2, 3, 4] lét of gǫrva fǫr fyrva ‘had his men undertake a journey’: Lit. ‘had a journey of men undertaken’: Gǫrva here is f. acc. sg. of the adj. gǫrr ‘done’, agreeing with fǫr ‘journey’ and used as a p. p. ‘undertaken, made’ (see Konráð Gíslason 1895-7, I, 139; LP: gǫrr 2; NN §3213).
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norðan (adv.): from the north
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folk (noun n.): people < folkverjandi (noun m.)
[1, 3] folkverjandi Mœra ‘the people-defender of the Mœrir [NORWEGIAN RULER = Hákon jarl]’: Although the kenning could refer to any Norwegian ruler, in this case it is a direct reference to Hákon jarl, who has become the defender of the people of Møre since Ragnfrøðr has occupied the regions bordering it to the south.
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verjandi (noun m.; °-a; -andr/-undr): defender < folkverjandi (noun m.)
[1, 3] folkverjandi Mœra ‘the people-defender of the Mœrir [NORWEGIAN RULER = Hákon jarl]’: Although the kenning could refer to any Norwegian ruler, in this case it is a direct reference to Hákon jarl, who has become the defender of the people of Møre since Ragnfrøðr has occupied the regions bordering it to the south.
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2. fyrðr (noun m.; °-s, dat. -): man
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fjǫrvi (noun m.): [life]
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fjǫrvi (noun m.): [life]
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fyrvi (noun m.): [his men]
[3] fyrva: fyrða 53, fjǫrva 62, Flat, FskBˣ, fjǫrvi FskAˣ
[2, 3, 4] lét of gǫrva fǫr fyrva ‘had his men undertake a journey’: Lit. ‘had a journey of men undertaken’: Gǫrva here is f. acc. sg. of the adj. gǫrr ‘done’, agreeing with fǫr ‘journey’ and used as a p. p. ‘undertaken, made’ (see Konráð Gíslason 1895-7, I, 139; LP: gǫrr 2; NN §3213). — [3] fyrva ‘his men’: A less common derivative of fjǫr ‘life’ which, along with fjǫrvar and the more common forms fyrðar and firar, means ‘the living’ (AEW: firar, fyrvar).
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fyrvi (noun m.): [his men]
[3] fyrva: fyrða 53, fjǫrva 62, Flat, FskBˣ, fjǫrvi FskAˣ
[2, 3, 4] lét of gǫrva fǫr fyrva ‘had his men undertake a journey’: Lit. ‘had a journey of men undertaken’: Gǫrva here is f. acc. sg. of the adj. gǫrr ‘done’, agreeing with fǫr ‘journey’ and used as a p. p. ‘undertaken, made’ (see Konráð Gíslason 1895-7, I, 139; LP: gǫrr 2; NN §3213). — [3] fyrva ‘his men’: A less common derivative of fjǫr ‘life’ which, along with fjǫrvar and the more common forms fyrðar and firar, means ‘the living’ (AEW: firar, fyrvar).
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fǫr (noun f.): journey, fate; movement
[2, 3, 4] lét of gǫrva fǫr fyrva ‘had his men undertake a journey’: Lit. ‘had a journey of men undertaken’: Gǫrva here is f. acc. sg. of the adj. gǫrr ‘done’, agreeing with fǫr ‘journey’ and used as a p. p. ‘undertaken, made’ (see Konráð Gíslason 1895-7, I, 139; LP: gǫrr 2; NN §3213).
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til (prep.): to
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Sogn (noun m.): Sogn-
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3. ok (conj.): and, but; also
[2, 3, 4] lét of gǫrva fǫr fyrva ‘had his men undertake a journey’: Lit. ‘had a journey of men undertaken’: Gǫrva here is f. acc. sg. of the adj. gǫrr ‘done’, agreeing with fǫr ‘journey’ and used as a p. p. ‘undertaken, made’ (see Konráð Gíslason 1895-7, I, 139; LP: gǫrr 2; NN §3213).
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1. gera (verb): do, make
[2, 3, 4] lét of gǫrva fǫr fyrva ‘had his men undertake a journey’: Lit. ‘had a journey of men undertaken’: Gǫrva here is f. acc. sg. of the adj. gǫrr ‘done’, agreeing with fǫr ‘journey’ and used as a p. p. ‘undertaken, made’ (see Konráð Gíslason 1895-7, I, 139; LP: gǫrr 2; NN §3213).
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4. at (conj.): that
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ek (pron.; °mín, dat. mér, acc. mik): I, me
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1. vita (verb): know
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ýtri (adj. comp.): outer side
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ýtir (noun m.): giver
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ýta (verb): launch
[5] Ýtti: so F, J1ˣ, J2ˣ, 61, 53, Bb, FskBˣ, ýti Kˣ, 325VIII 1, 54, veit ek at 62, Flat, ýtri FskAˣ
[5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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Freyr (noun m.): (a god)
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af (prep.): from
[5-6] af fjórum folklǫndum ‘from four folklǫnd’: The uncommon word folkland (see LP, Fritzner: folkland) is often thought to be synonymous with fylki (for this term see Note to st. 13/1). Indrebø (1931, 36-9), however, rejects this notion, assuming that it designated a stamme-umraade ‘tribal area’. He refers to this stanza and points out that Hákon, anticipating a major battle, would not have summoned warriors from only four of the seven fylki that he ruled according to st. 13/1. From the prose context, which tells that the south of Norway had been occupied by Ragnfrøðr, he concludes that the four folklǫnd are Trøndelag, Møre, Romsdalen and Hålogaland which he thinks to have included Namdalen. Even if Indrebø’s interpretation of folklǫnd as ‘tribal area’ is contentious, it can be assumed that the term probably designated a larger area than fylki. — [5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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af (prep.): from
[5-6] af fjórum folklǫndum ‘from four folklǫnd’: The uncommon word folkland (see LP, Fritzner: folkland) is often thought to be synonymous with fylki (for this term see Note to st. 13/1). Indrebø (1931, 36-9), however, rejects this notion, assuming that it designated a stamme-umraade ‘tribal area’. He refers to this stanza and points out that Hákon, anticipating a major battle, would not have summoned warriors from only four of the seven fylki that he ruled according to st. 13/1. From the prose context, which tells that the south of Norway had been occupied by Ragnfrøðr, he concludes that the four folklǫnd are Trøndelag, Møre, Romsdalen and Hålogaland which he thinks to have included Namdalen. Even if Indrebø’s interpretation of folklǫnd as ‘tribal area’ is contentious, it can be assumed that the term probably designated a larger area than fylki. — [5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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fjórir (num. cardinal): four
[5-6] af fjórum folklǫndum ‘from four folklǫnd’: The uncommon word folkland (see LP, Fritzner: folkland) is often thought to be synonymous with fylki (for this term see Note to st. 13/1). Indrebø (1931, 36-9), however, rejects this notion, assuming that it designated a stamme-umraade ‘tribal area’. He refers to this stanza and points out that Hákon, anticipating a major battle, would not have summoned warriors from only four of the seven fylki that he ruled according to st. 13/1. From the prose context, which tells that the south of Norway had been occupied by Ragnfrøðr, he concludes that the four folklǫnd are Trøndelag, Møre, Romsdalen and Hålogaland which he thinks to have included Namdalen. Even if Indrebø’s interpretation of folklǫnd as ‘tribal area’ is contentious, it can be assumed that the term probably designated a larger area than fylki. — [5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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fjórir (num. cardinal): four
[5-6] af fjórum folklǫndum ‘from four folklǫnd’: The uncommon word folkland (see LP, Fritzner: folkland) is often thought to be synonymous with fylki (for this term see Note to st. 13/1). Indrebø (1931, 36-9), however, rejects this notion, assuming that it designated a stamme-umraade ‘tribal area’. He refers to this stanza and points out that Hákon, anticipating a major battle, would not have summoned warriors from only four of the seven fylki that he ruled according to st. 13/1. From the prose context, which tells that the south of Norway had been occupied by Ragnfrøðr, he concludes that the four folklǫnd are Trøndelag, Møre, Romsdalen and Hålogaland which he thinks to have included Namdalen. Even if Indrebø’s interpretation of folklǫnd as ‘tribal area’ is contentious, it can be assumed that the term probably designated a larger area than fylki. — [5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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folk (noun n.): people < folkland (noun n.)
[5-6] af fjórum folklǫndum ‘from four folklǫnd’: The uncommon word folkland (see LP, Fritzner: folkland) is often thought to be synonymous with fylki (for this term see Note to st. 13/1). Indrebø (1931, 36-9), however, rejects this notion, assuming that it designated a stamme-umraade ‘tribal area’. He refers to this stanza and points out that Hákon, anticipating a major battle, would not have summoned warriors from only four of the seven fylki that he ruled according to st. 13/1. From the prose context, which tells that the south of Norway had been occupied by Ragnfrøðr, he concludes that the four folklǫnd are Trøndelag, Møre, Romsdalen and Hålogaland which he thinks to have included Namdalen. Even if Indrebø’s interpretation of folklǫnd as ‘tribal area’ is contentious, it can be assumed that the term probably designated a larger area than fylki. — [5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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folk (noun n.): people < folkland (noun n.)
[5-6] af fjórum folklǫndum ‘from four folklǫnd’: The uncommon word folkland (see LP, Fritzner: folkland) is often thought to be synonymous with fylki (for this term see Note to st. 13/1). Indrebø (1931, 36-9), however, rejects this notion, assuming that it designated a stamme-umraade ‘tribal area’. He refers to this stanza and points out that Hákon, anticipating a major battle, would not have summoned warriors from only four of the seven fylki that he ruled according to st. 13/1. From the prose context, which tells that the south of Norway had been occupied by Ragnfrøðr, he concludes that the four folklǫnd are Trøndelag, Møre, Romsdalen and Hålogaland which he thinks to have included Namdalen. Even if Indrebø’s interpretation of folklǫnd as ‘tribal area’ is contentious, it can be assumed that the term probably designated a larger area than fylki. — [5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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land (noun n.; °-s; *-): land < folkland (noun n.)
[5-6] af fjórum folklǫndum ‘from four folklǫnd’: The uncommon word folkland (see LP, Fritzner: folkland) is often thought to be synonymous with fylki (for this term see Note to st. 13/1). Indrebø (1931, 36-9), however, rejects this notion, assuming that it designated a stamme-umraade ‘tribal area’. He refers to this stanza and points out that Hákon, anticipating a major battle, would not have summoned warriors from only four of the seven fylki that he ruled according to st. 13/1. From the prose context, which tells that the south of Norway had been occupied by Ragnfrøðr, he concludes that the four folklǫnd are Trøndelag, Møre, Romsdalen and Hålogaland which he thinks to have included Namdalen. Even if Indrebø’s interpretation of folklǫnd as ‘tribal area’ is contentious, it can be assumed that the term probably designated a larger area than fylki. — [5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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land (noun n.; °-s; *-): land < folkland (noun n.)
[5-6] af fjórum folklǫndum ‘from four folklǫnd’: The uncommon word folkland (see LP, Fritzner: folkland) is often thought to be synonymous with fylki (for this term see Note to st. 13/1). Indrebø (1931, 36-9), however, rejects this notion, assuming that it designated a stamme-umraade ‘tribal area’. He refers to this stanza and points out that Hákon, anticipating a major battle, would not have summoned warriors from only four of the seven fylki that he ruled according to st. 13/1. From the prose context, which tells that the south of Norway had been occupied by Ragnfrøðr, he concludes that the four folklǫnd are Trøndelag, Møre, Romsdalen and Hålogaland which he thinks to have included Namdalen. Even if Indrebø’s interpretation of folklǫnd as ‘tribal area’ is contentious, it can be assumed that the term probably designated a larger area than fylki. — [5, 6] ýtti af fjórum folklǫndum ‘set out from four folklǫnd’: Ýtti has been rendered in one of two ways. (a) ‘He set out (on a ship)’ (this edn, and Konráð Gíslason 1872, 30 and 1895-7, I, 141; Hkr 1893-1901, IV; Skj B; cf. Fritzner: ýta 2; LP: ýta). (b) ‘He called for, conscripted’ in conjunction with allri yrþjóð ‘the whole people’ (Vell 1865, 49-50; ÓT 1892, 374; ÍF 26; Hkr 1991; ÍF 29). However, ýta with a personal object in the dat. means ‘to assist in launching a boat’ (Fritzner: ýta 1), and allri yrþjóð is better construed with the intercalary clause.
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brandr (noun m.; °-s, dat. -i; -ar): sword, prow; fire
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brandr (noun m.; °-s, dat. -i; -ar): sword, prow; fire
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brandr (noun m.; °-s, dat. -i; -ar): sword, prow; fire
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brandr (noun m.; °-s, dat. -i; -ar): sword, prow; fire
[6] branda: brandi F, 53, brandr 54, brǫndum 62, Flat
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uggr (noun m.; °dat. -): fear
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uggr (noun m.; °dat. -): fear
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3. á (prep.): on, at
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af (prep.): from
[7] af: so J1ˣ, 61, 53, 54, Bb, 62, Flat, á Kˣ, F, J2ˣ, 325VIII 1, FskBˣ, FskAˣ
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því (adv.): therefore, because
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allr (adj.): all
[8] yrþjóð ‘people’: The word yrþjóð, which occurs again in st. 28/8 and in Sturl Hákkv 30/7II, and is presumably identical with urþjóð in Egill Arkv 17/3V (LP: yrþjóð), is usually claimed to be related to *verþjóð ‘man-folk’ despite uncertainty about the phonological development (see Falk 1889a, 118‑20; AEW: yrþjóð).
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þjóð (noun f.; °-ar, dat. -/-u; -ir): people
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þjóð (noun f.; °-ar, dat. -/-u; -ir): people < yrþjóð (noun f.): mankind
[8] ‑þjóð: ‑þjóðir 54, Bb
[8] yrþjóð ‘people’: The word yrþjóð, which occurs again in st. 28/8 and in Sturl Hákkv 30/7II, and is presumably identical with urþjóð in Egill Arkv 17/3V (LP: yrþjóð), is usually claimed to be related to *verþjóð ‘man-folk’ despite uncertainty about the phonological development (see Falk 1889a, 118‑20; AEW: yrþjóð).
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2. Heðinn (noun m.): [Heðinn, champions]
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2. Heðinn (noun m.): [Heðinn, champions]
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byrr (noun m.; °-jar/-s; -ir, acc. -i/-u(SigrVal 188¹³)): favourable wind
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byrr (noun m.; °-jar/-s; -ir, acc. -i/-u(SigrVal 188¹³)): favourable wind
Interactive view: tap on words in the text for notes and glosses
Hitt vas meir, at Mœra |
It also happened that the battle-eager people-defender of the Mœrir [NORWEGIAN RULER = Hákon jarl] had his men undertake a journey from the north to Sogn. The Freyr <god> of the wind of Heðinn <legendary hero> [BATTLE > WARRIOR] set out from four folklǫnd; that Ullr <god> of swords [WARRIOR] thereby helped the whole people.
In Hkr and ÓT, Ragnfrøðr Eiríksson occupies the entire region south of Staðr (Stadlandet) including Sogn, Firðafylki (Sogn og Fjordane), Hǫrðaland (Hordaland) and Rogaland. The following spring Hákon jarl musters warriors from Hálogaland (Hålogaland), Naumudalr (Namdalen), from the region between Byrða (Børøya) and Staðr (probably Nordmøre) and from Þrœndalǫg (Trøndelag), as well as Raumsdalr (Romsdalen). In Hkr and ÓT, sts 21 and 22 are cited as evidence of this mustering and mobilisation for battle. Fsk cites st. 21 and st. 22/1-4 after a similar account, whereas Flat cites only st. 21.
[6-8]: The intercalary clause has been construed in two different ways (with variants which include or exclude allri yrþjóð ‘the whole people’). (a) The construal in this edn follows NN §2243, ÍF 26 and ÍF 29 in taking stóð as a verb. This is favoured by Kuhn’s thesis (1983, 149) that odd E-lines always contain the finite verb of an independent clause. On the translation of stóð as ‘helped’ see Fritzner: standa 22. (b) The word could be the noun stoð ‘support’: Ullr branda sá stoð af því allri yrþjóð ‘The Ullr of swords [WARRIOR] saw in this the support of the whole people’ (so Hkr 1893-1901, IV; Konráð Gíslason 1895-7, I, 141; Skj B).
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