Tarrin Wills and Stefanie Gropper (eds) 2007, ‘Anonymous Poems, Hugsvinnsmál 149’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 448-9.
Hugsvinnsmál læt ek fyrir hölðum kveðin,
ok kenda ek rekkum ráð;
hyggins manns lýsta ek hugspeki;
hér er nú ljóðum lokit.
Ek læt Hugsvinnsmál kveðin fyrir hölðum, ok ek kenda rekkum ráð; ek lýsta hugspeki hyggins manns; hér er nú lokit ljóðum.
I let ‘Hugsvinnsmál’ be recited before people, and I taught men advice; I illuminated the foresight of a wise man; here the poem is now finished.
Mss: 1199ˣ(75v), 624(148)
Readings: [1] ‑mál: so 624, om. 1199ˣ [2] læt ek fyrir hölðum kveðin: so 624, hef ek nú hljóðin kveðit 1199ˣ [3] kenda: kendi 624; rekkum: so 624, ýtum 1199ˣ [5] lýsta: leysta 624; hugspeki: hölða speka 624 [6] lokit: lokinn 624
Editions: Skj AII, 197, Skj BII, 210, Skald II, 110; Hallgrímur Scheving 1831, 33, Konráð Gíslason 1860, 552, Gering 1907, 39, Tuvestrand 1977, 152, Hermann Pálsson 1985, 130.
Notes: [All]: The correspondence is not very close to the disticha here (cf. Dist. IV, 49, quoted in Notes to st. 145). The closing st. is probably the translator’s own composition. — [1-3]: 1199ˣ’s text again has problems: Hugsvinns | hef ek nú hljóðin kveðit, | ok kenda ek ýtum ráð ‘I have now composed the ?sounds of a wise man and I taught advice to men’. Line 3 lacks alliteration. Likewise, if hljóðin is emended to *ljóðin ‘the verses, the poem’, as in sts 103 and 145, to make sense of ll. 1-2, the alliteration is removed. 624’s text is consequently used here.
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