Tarrin Wills and Stefanie Gropper (eds) 2007, ‘Anonymous Poems, Hugsvinnsmál 96’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 417-18.
Aura tjón skal maðr eigi illa bera,
þótt honum verði skapaðr skaði;
hitt hann huggar, ef hann halda má:
sæll er, sá er sínu unir.
Maðr skal eigi illa bera aura tjón, þótt verði skapaðr skaði honum; hitt huggar hann, ef hann má halda; sæll er, sá er unir sínu.
A man must not bear badly the loss of his wealth, although it may cause harm for him; what [remains] will comfort him, if he can keep it; he is fortunate who is content with what he has.
Mss: 1199ˣ(74r)
Editions: Skj AII, 195, Skj BII, 208, Skald II, 109; Hallgrímur Scheving 1831, 31, Gering 1907, 37, Tuvestrand 1977, 125, Hermann Pálsson 1985, 95.
Notes: [All]: Lat. parallels: (Dist. III, 11) Rebus et in censu si non est quod fuit ante, / fac vivas contentus eo, quod tempora praebent ‘If in goods and income things are not what they were, see that you live happy with that which the times offer’; (Dist. IV, 35) Ereptis opibus noli maerere dolendo / sed gaude potius, tibi si contingat habere ‘Do not bewail grieving over stolen goods, rather be happy, if it happens that you have something [left]’. Finnur Jónsson (Skj B) takes the latter distich as the primary parallel and consequently includes this st. after his st. 135 (translating Dist. IV, 34). — [6]: This l. seems to be a variant of a common saying in Icel. Cf. Hávm 9/1-3 (NK, 18): Sá er sæll, | er siálfr um á | lof oc vit, meðan lifir ‘That man is fortunate who, in himself, keeps his reputation and wits while he lives’ (Larrington 1996, 15). There is similar phrasing in Sól 49.
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