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skaldic

Skaldic Poetry of the Scandinavian Middle Ages

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Anon Heildr 13VII

Katrina Attwood (ed.) 2007, ‘Anonymous Poems, Heilags anda drápa 13’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 463-4.

Anonymous PoemsHeilags anda drápa
121314

Þinn ‘your’

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þinn (pron.; °f. þín, n. þitt): your

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sal ‘of the hall’

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1. salr (noun m.; °-s, dat. -; dat. sǫlum): hall < salkonungr (noun m.): hall-king

kennings

sólar salkonungs,
‘the sun’s hall-king’
   = God

the hall of the sun, → SKY/HEAVEN
the king of the SKY/HEAVEN → God

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

Close

sal ‘of the hall’

(not checked:)
1. salr (noun m.; °-s, dat. -; dat. sǫlum): hall < salkonungr (noun m.): hall-king

kennings

sólar salkonungs,
‘the sun’s hall-king’
   = God

the hall of the sun, → SKY/HEAVEN
the king of the SKY/HEAVEN → God

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

Close

konungs ‘of the king’

(not checked:)
konungr (noun m.; °dat. -i, -s; -ar): king < salkonungr (noun m.): hall-king

kennings

sólar salkonungs,
‘the sun’s hall-king’
   = God

the hall of the sun, → SKY/HEAVEN
the king of the SKY/HEAVEN → God

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

Close

sólar ‘of the sun’

(not checked:)
sól (noun f.; °-ar, dat. -u/-; -ir): sun

kennings

sólar salkonungs,
‘the sun’s hall-king’
   = God

the hall of the sun, → SKY/HEAVEN
the king of the SKY/HEAVEN → God

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

Close

sólar ‘of the sun’

(not checked:)
sól (noun f.; °-ar, dat. -u/-; -ir): sun

kennings

sólar salkonungs,
‘the sun’s hall-king’
   = God

the hall of the sun, → SKY/HEAVEN
the king of the SKY/HEAVEN → God

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

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frami ‘distinction’

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frami (noun m.): success

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gipta ‘of grace [lit. good fortunes]’

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gift (noun f.): gift

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vandask ‘are elaborately crafted’

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vanda (verb): fashion, execute

notes

[3, 4] bragar greinir vandask ‘the poem’s branches are elaborately crafted’: Finnur Jónsson (Skj B) interprets this cl. in a negative sense, as a reflection of the poet’s concern about the difficulties of reconciling the skaldic medium to complex latinate poetic figures. Finnur glosses digtet bliver nu vanskeligt ‘now the poem is becoming difficult’. This involves taking vandask as 3rd pers. pl. pres. sg. m.v. of vanda, used reflexively, meaning ‘to become difficult, precarious’ (Fritzner: vandast 5). Vanda can also mean ‘to work elaborately, to take pains over’ (Fritzner: vanda 3), however, so it is also possible to interpret the phrase as a boast about the poet’s craftsmanship, and that is the sense adopted here.

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hægri ‘of the right’

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hœgri (adj. comp.): higher, highest

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

Close

handar ‘hand’

(not checked:)
hǫnd (noun f.; °handar, dat. hendi; hendr (hendir StatPáll³ 752¹²)): hand

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

Close

hreinn ‘Pure’

(not checked:)
2. hreinn (adj.; °compar. hreinari/hreinni, superl. hreinastr/hreinstr): pure

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

Close

fingr ‘finger’

(not checked:)
1. fingr (noun m.; °fingrs/fingrar, dat. fingri; fingr, acc. fingr): finger

notes

[1, 3, 4] hreinn fingr hægri handar sólar salkonungs ‘pure finger of the right hand of the king of the hall of the sun [SKY/HEAVEN > = God]’: Finnur Jónsson (Skj B) emends to salkonungr ‘hall-king’ (nom. sg.) (l. 1), taking the st. as an apostrophe to the first person of the Trinity. He construes Sólar salkonungr, þinn hreinn fingr hægri handar er frami gipta sjauskiptr ‘King of the hall of the sun, the pure finger of your right hand is the sevenfold distinction of good fortunes’. The Lat. here, as elsewhere, is vocative, and B’s text can be retained as a straightforward calque on dextrae Dei tu digitus. The God-kenning salkonungr sólar ‘king of the hall of the sun’ recurs in Leið 25/7, and is probably modelled on salkonungr himna ‘king of the hall of the heavens’ in Geisl 66/6 (see Note on Leið 13/5-8).

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bragar ‘the poem’s’

(not checked:)
bragr (noun m.; °-ar): poem, poetry

notes

[3, 4] bragar greinir vandask ‘the poem’s branches are elaborately crafted’: Finnur Jónsson (Skj B) interprets this cl. in a negative sense, as a reflection of the poet’s concern about the difficulties of reconciling the skaldic medium to complex latinate poetic figures. Finnur glosses digtet bliver nu vanskeligt ‘now the poem is becoming difficult’. This involves taking vandask as 3rd pers. pl. pres. sg. m.v. of vanda, used reflexively, meaning ‘to become difficult, precarious’ (Fritzner: vandast 5). Vanda can also mean ‘to work elaborately, to take pains over’ (Fritzner: vanda 3), however, so it is also possible to interpret the phrase as a boast about the poet’s craftsmanship, and that is the sense adopted here.

Close

greinir ‘branches’

(not checked:)
grein (noun f.): reason, period, branch

notes

[3, 4] bragar greinir vandask ‘the poem’s branches are elaborately crafted’: Finnur Jónsson (Skj B) interprets this cl. in a negative sense, as a reflection of the poet’s concern about the difficulties of reconciling the skaldic medium to complex latinate poetic figures. Finnur glosses digtet bliver nu vanskeligt ‘now the poem is becoming difficult’. This involves taking vandask as 3rd pers. pl. pres. sg. m.v. of vanda, used reflexively, meaning ‘to become difficult, precarious’ (Fritzner: vandast 5). Vanda can also mean ‘to work elaborately, to take pains over’ (Fritzner: vanda 3), however, so it is also possible to interpret the phrase as a boast about the poet’s craftsmanship, and that is the sense adopted here.

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Prýðir ‘you adorn’

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prýða (verb): adorn

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rausnar ‘of magnificence’

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1. rausn (noun f.): magnificence

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ríkr ‘Powerful’

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ríkr (adj.): mighty, powerful, rich

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andi ‘spirit’

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andi (noun m.; °-a; -ar): spirit, soul

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líkaz ‘it pleases’

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4. líka (verb): please

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tígnari ‘messenger’

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tígna (verb): honour < (unknown) (unclassified)

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fegra* ‘to beautify’

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1. fegra (verb): beautify

[7] fegra*: fegnar B

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föður ‘of the Father’

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faðir (noun m.): father

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kverkr ‘throats’

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kverk (noun f.; °; kverkr/-ar): throat

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Interactive view: tap on words in the text for notes and glosses

The Lat. text, of which this st. is a rendition, reads as follows: Tu septiformis munere, / dextrae Dei tu digitus, / tu rite promisso patris / sermone ditans guttura ‘You, with your sevenfold gift, you, finger of the right hand of God, you, duly according to the promise of the Father, enriching throats with speech’. — [5-8]: This helmingr is difficult. Finnur Jónsson (Skj B), while indicating his uncertainty, interpreted the four ll. thus.: rausnar-ríkr andi, fyrirtígnari fǫður kverkr, prýðir líkast ræður, fegnar þér, meginverkum ‘spirit powerful in magnificence, honourer of the Father’s throat (speech), ornaments in the best way the speeches, you rejoice in, with mighty works’. Aside from the considerable syntactic fragmentation this involves, there are problems of sense. Taking kverkr, gen. sg. of kverk, f. ‘throat’ with fǫður gen., to form the epithet fyrirtígnari fǫður kverkr ‘honourer of the father’s throat’ i.e. ‘honourer of the father’s word’ for the Holy Spirit runs contrary to the Lat. text, which indicates that the helmingr should refer to the Holy Spirit’s endowing the throats of human beings with speech. A reading that is much simpler syntactically, but which involves emending B’s ‘likaz’ (l. 6) to líkastr, sup. adj. m. nom. sg., to agree with andi, is provided by Kock (NN §2340 and Skald): here ll. 5-6 and 7-8 form two separate main clauses. The present edn retains B’s líkaz and emends fegnar (l. 7) to fegra* ‘to embellish, beautify’. This gives a close parallel to the Lat. sermone ditans guttura ‘enriching throats with speech’.

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