Matthew Townend (ed.) 2012, ‘Anonymous Lausavísur, Lausavísur from Styrbjarnar þáttr Svíakappa 3’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 1079.
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láta (verb): let, have sth done
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3. eigi (adv.): not
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ek (pron.; °mín, dat. mér, acc. mik): I, me
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lýtir (noun m.): destroyer
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liðr (noun m.; °-ar/-s, dat. -i/-; -ir, acc. liðu): joint, limb < liðband (noun n.): [limb-band]
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liðr (noun m.; °-ar/-s, dat. -i/-; -ir, acc. liðu): joint, limb < liðband (noun n.): [limb-band]
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band (noun n.; °-s; *-): band, bond < liðband (noun n.): [limb-band]
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band (noun n.; °-s; *-): band, bond < liðband (noun n.): [limb-band]
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sás (conj.): the one who
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granda (verb): harm, injure
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4. reiðr (adj.; °superl. -astr): angry
[3] reiðr ‘angry’: In Styrb, Þórr does not intervene in favour of Styrbjǫrn in the ensuing battle, and Eiríkr, empowered by Óðinn, is victorious. Kock (NN §2459; Skald) emends to rýrr ‘short, inferior’ to supply hending for the line, and argues that such a sense fits the manner in which Styrbjǫrn treats Þórr as his subordinate.
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2. vera (verb): be, is, was, were, are, am
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1. stál (noun n.; °-s; -): steel, weapon, prow
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stýrir (noun m.): ruler, controller
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Styrbjǫrn (noun m.): Styrbjǫrn
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2. vera (verb): be, is, was, were, are, am
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kyrran (noun f.): [quiet]
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munu (verb): will, must
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2. sáð (noun n.; °-s; -): seed
[5] sáð ‘seed’: The context would suggest that Styrbjǫrn is meant, perhaps with a denigratory sense of ‘stripling, upstart’. Although sáð ‘seed, grain, corn’ is not recorded figuratively, the related sæði n. can refer to human offspring, at least in biblical contexts; see CVC: sæði 2, and cf. words such as afspringr ‘offspring’ and kvísl ‘branch’ which can refer both to plants and to human families.
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3. of (prep.): around, from; too
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1. síð (noun f.; °; -ir): um síðir: in the end
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sigrnenninn (adj./verb p.p.): [victory-minded]
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herr (noun m.; °-s/-jar, dat. -; -jar, gen. -ja/herra): army, host
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kenna (verb): know, teach
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rjóða (verb): to redden
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2. vera (verb): be, is, was, were, are, am
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leyfa (verb): permit; praise
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lofði (noun m.; °; -ar): man
[8] lindi* ‘the spears’: The clause is impossible to construe with the gen. sg. reading lindis in the ms. Emendation seems necessary, and lindi (n. nom. pl.) is adopted here, as in Fms, Skj B and Skald. Linden-wood can indicate either shields or spears (see LP: lind 2, 3); spears are preferred here (as also in Skj B and LP: 2. lindi) on account of the emphasis on Styrbjǫrn’s aggression.
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2. sár (noun n.; °-s; -): wound
[8] at binda sôr ‘to bind [their] wounds’: The import of the second helmingr seems to be that Styrbjǫrn’s war-mongering will in the end lead to destruction for his followers.
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3. at (prep.): at, to
[8] at binda sôr ‘to bind [their] wounds’: The import of the second helmingr seems to be that Styrbjǫrn’s war-mongering will in the end lead to destruction for his followers.
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binda (verb; °bindr; batt/bant(cf. [$332$]), bundu; bundinn): bind, tie
[8] at binda sôr ‘to bind [their] wounds’: The import of the second helmingr seems to be that Styrbjǫrn’s war-mongering will in the end lead to destruction for his followers.
Interactive view: tap on words in the text for notes and glosses
Styrbjǫrn returns to Sweden, and the night before the battle with his uncle Eiríkr he sacrifices to Þórr (and Eiríkr to Óðinn). The þáttr then records that a red-bearded man was seen that night in Styrbjǫrn’s camp and spoke the stanza.
̇From the Context (above) we are clearly to understand that the red-bearded man who speaks the stanza is Þórr himself (though in Fms 12 Óðinn is assumed).
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