Anon Heil 11VII
Kirsten Wolf (ed.) 2007, ‘Anonymous Poems, Heilagra manna drápa 11’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 880-1.
Dýrðar ‘the glorious’
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dýrð (noun f.; °-ar/-a(NoDipl(1279) 44²); -ir): glory
mann ‘man’
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maðr (noun m.): man, person
kvað ‘declared’
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2. kveðja (verb; kvaddi): (dd) request, address, greet
dauða ‘of death’
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dauði (noun m.; °-a; -ar): death
verðan ‘deserving’
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3. verðr (adj.): worth, worthy
Dómiciánus ‘Domicianus’
kóngr ‘king’
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kóngr (noun m.): king
af ‘of’
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af (prep.): from
Róma ‘Rome’
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Róma (noun f.): [Rome]
Rustícum ‘Rusticus’
fyr ‘for’
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fyr (prep.): for, over, because of, etc.
Jésú ‘of Jesus’
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Jésús (noun m.): Jesus
ástir ‘love’
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ást (noun f.; °-ar; -ir): love
Elutéríum ‘Elutherius’
[4] Elutéríum: with ‘Elueirtum’ in margin 399a‑bˣ
bauð ‘he commanded’
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bjóða (verb; °býðr; bauð, buðu; boðinn (buð- Thom¹ 5²n.)): offer, order, invite
að ‘to’
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5. at (nota): to (with infinitive)
kvelja ‘be tormented’
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kvelja (verb): torment, torture
Lifnaðar ‘of the [good] life’
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lifnaðr (noun m.): [[good] life]
kennings
Smiðr lifnaðar‘The smith of the [good] life ’
= HOLY MAN = Dionysius
The smith of the [good] life → HOLY MAN = Dionysius
notes
[5] smiðr lifnaðar ‘smith of the [good] life’: The reference is to Dionysius, though LP: lifnaðr identifies the referent of this kenning as Rusticus, while Kahle (1898, 117), who expresses uncertainty, indentifies it as Elutherius. The prose saga, however, states clearly that it was Dionysius who was tortured in a burning oven (þa let greifinn kynda ofn gloanda ok kastadi þangat Dionisio ‘then the count had a burning oven heated and threw Dionysius into it’, Unger 1877, I, 317). Dionysius is also the referent of the second kenning (l. 8), as the saga refers to him on several occasions as enn forni karl ‘the old fellow’.
smiðr ‘The smith’
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smiðr (noun m.; °-s, dat. -i/-; -ar/-ir, acc. -a/-i/-u): smithy, something crafted
kennings
Smiðr lifnaðar‘The smith of the [good] life ’
= HOLY MAN = Dionysius
The smith of the [good] life → HOLY MAN = Dionysius
notes
[5] smiðr lifnaðar ‘smith of the [good] life’: The reference is to Dionysius, though LP: lifnaðr identifies the referent of this kenning as Rusticus, while Kahle (1898, 117), who expresses uncertainty, indentifies it as Elutherius. The prose saga, however, states clearly that it was Dionysius who was tortured in a burning oven (þa let greifinn kynda ofn gloanda ok kastadi þangat Dionisio ‘then the count had a burning oven heated and threw Dionysius into it’, Unger 1877, I, 317). Dionysius is also the referent of the second kenning (l. 8), as the saga refers to him on several occasions as enn forni karl ‘the old fellow’.
í ‘in’
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í (prep.): in, into
loganda ‘a burning’
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2. loga (verb): burn
ofni ‘oven’
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ofn (noun m.; °dat. -1; -ar): [oven]
leingi ‘for a long time’
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lengi (adv.): for a long time
stóð ‘stood’
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standa (verb): stand
og ‘and’
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3. ok (conj.): and, but; also
sakaði ‘suffered’
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saka (verb): blame, be guilty
eingu ‘no harm’
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2. engi (pron.): no, none
næri ‘almost’
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næri (adv.): near
hafði ‘was’
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hafa (verb): have
níu ‘ninety’
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níu (num. cardinal): nine
tigi ‘’
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tigr (noun m.; °-ar/-s(DN II (1309) 80¹², etc.); -ir, acc. -u): a ten of, a decade; a ten of, a decade
[7] tigi: ‘t[...]’ 720a VI, tigum 399a‑bˣ
ára ‘years’
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2. ár (noun n.; °-s; -): year, year’s abundance
náðar ‘of mercy’
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náð (noun f.; °-ar; náðir/náðr): grace, peace
[8] náðar: ‘na[...]ar’ 720a VI, náð 399a‑bˣ
kennings
valdr náðar‘the possessor of mercy ’
= HOLY MAN = Dionysius
the possessor of mercy → HOLY MAN = Dionysius
valdr ‘the possessor’
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valdr (noun m.): ruler
[8] valdr: hardly visible 720a VI, fullum 399a‑bˣ
kennings
valdr náðar‘the possessor of mercy ’
= HOLY MAN = Dionysius
the possessor of mercy → HOLY MAN = Dionysius
er ‘when’
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2. er (conj.): who, which, when
notes
[8] er háði þrautir ‘when he engaged in his struggles’: That is, when he was martyred. Cf. 9/7-8.
þrautir ‘struggles’
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þraut (noun f.; °-ar; -ir): struggle
notes
[8] er háði þrautir ‘when he engaged in his struggles’: That is, when he was martyred. Cf. 9/7-8.
háði ‘engaged’
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2. heyja (verb): fight, wage (battle)
notes
[8] er háði þrautir ‘when he engaged in his struggles’: That is, when he was martyred. Cf. 9/7-8.
Interactive view: tap on words in the text for notes and glosses
Domicianus, king of Rome, declared the glorious man deserving of death; he commanded Rusticus [and] Elutherius to be tormented for their love of Jesus. The smith of the [good] life [HOLY MAN = Dionysius] stood for a long time in a burning oven and suffered no harm; the possessor of mercy [HOLY MAN = Dionysius] was almost ninety years old, when he engaged in his struggles.
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