Carolyne Larrington and Peter Robinson (eds) 2007, ‘Anonymous Poems, Sólarljóð 63’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, p. 341.
Menn sá ek þá, er mörgum hlutum
véltu um annars eign;
flokkum þeir fóru til Fégjarns borgar
ok höfðu byrðar af blýi.
Ek sá menn þá, er véltu um eign annars mörgum hlutum; þeir fóru flokkum til borgar Fégjarns ok höfðu byrðar af blýi.
I saw men then, who had defrauded another of property in many things; they travelled in crowds to Fégjarn’s fortress, and carried burdens of lead.
Mss: 166bˣ(48r), papp15ˣ(6r-v), 738ˣ(82v), 167b 6ˣ(3r-v), 214ˣ(151v), 1441ˣ(86), 10575ˣ(9r), 2797ˣ(236)
Readings:  hlutum: hlut 1441ˣ  véltu: so papp15ˣ, 1441ˣ, 10575ˣ, 2797ˣ, viltu 166bˣ, 738ˣ, 167b 6ˣ, 214ˣ; eign: so papp15ˣ, 10575ˣ, eigu 166bˣ, 738ˣ, 167b 6ˣ, 214ˣ, 1441ˣ, 2797ˣ  Fégjarns: ‘feyg yarns’ 738ˣ, Fégjarns Fégjarns 167b 6ˣ, ‘fegarins’ 214ˣ  byrðar: so 738ˣ, ‘by[...]’ 167b 6ˣ, byrðir 167b 6ˣ, 214ˣ; blýi: ‘býi’ papp15ˣ, ‘[…]’ 167b 6ˣ
Notes: [All]: Ms. 2797ˣ transposes sts 63 and 64. —  véltu ‘they defrauded’: The mss are divided on whether the verb is véltu from véla ‘to defraud, betray’ or viltu from villa ‘to lead astray, falsify, wilfully destroy’. In the last sense viltu would fit the present context, and is chosen by some eds (e.g. Skj B); véltu is the choice of Björn M. Ólsen, Skald, Fidjestøl and Njörður Njarðvík. —  eign ‘property’: The mss again divide between eign f. and eigu from eiga f., both with the same sense. Although eiga is attested in poetry, e.g. Lok 65 and Sigsk 47, eign is to be preferred here because it produces a metrical l., whereas eigu does not. —  fégjarns (gen. sg.): Lit. ‘eager for money’. Interpreted by all eds as a pers. n. of transparent etymology. Falk (1914a, 41-2) suggests it is a term for Mammon. Cf. Hávm 78’s use of the invented name Fitjungr (Evans 1986, 113). That Fégjarn should possess a fortress where ill-gotten gains are stored is reminiscent of a typical trope of sermon literature. Heito’s Visio Wettini has a sinful monk enclosed within a box of lead inside a castle in Purgatory (Dümmler 1883-4, 270). On avarice cf. in particular Hsv 44; cf also Hsv 22, 73, 96 and 97. —  blýi ‘lead’: The final –i is unlikely to have been pronounced (ANG §135). The lead is the hellish equivalent of the gold which the avaricious coveted in life.
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