[All]: Sts 38-41 (especially 39-40) appear to be based largely on a list of virtues and powers of the Cross in the Icel. homily De sancta cruce (HómÍsl 1993, 18r; HómÍsl 1872, 39; cf. HómNo, 105), beginning with fyr crosse drotteɴs fløia dioflar. hræþesc helvite ‘devils flee before the Cross of the Lord; hell is afraid’. The devils’ fear of, or flight from, the Cross (or its sign) is a common motif. See, e.g., Pseudo-Augustine, Sermo 247 (Auctor incertus [Augustinus Hipponensis?], col. 2203) Hoc signo daemones fugantur ‘At this sign demons are put to flight’, and, from hymns, O crux praeclara, / quam impia / tremunt tartara ‘O famous Cross, which the ungodly, infernal regions fear’ (AH 9, 25); the idea occurs also in the late medieval Icel. Gimsteinn 113/8 enn giædi hans [i.e. krossins] munu dioflaʀ hrædazt ‘but devils will fear its [the Cross’s] virtue’ (ÍM I.2, 329; cf. Máríublóm 18/5-6, ÍM I.2, 176).