[2] hring-Þrótt ‘ring-Þróttr’: See Note to 11/4. The allusion to a repentant sinner as a ‘ring-god’ may be intended to remind one of the description of the penitent thief as tínir bauga ‘gatherer of rings’ (23/6) and auðbrjótr ‘destroyer of riches’ (24/2), and may tie Gamli’s more general moralisation into the meditation on the Crucifixion scene.