[All]: The poet deals succinctly with Catherine’s martyrdom in sts 43-4, while the prose text allows her a long prayer to Christ, a voice from heaven answering her prayer, and a description of her death indicating that milk flowed from her wounds in place of blood, and concluding with a passage stating that angels transported her body to a mountain þat er Syna heitir ‘which is called Sinai’, where she performs countless miracles (Unger 1877, I, 420-1; Wolf 2003, 140-1).