[1-4]: Scholars have extensively debated the placement of these lines because, in opening the stanza with a general statement about the success of the lineage, they seem inconsistent with the poem’s overall concept. For this reason Schück (1905-10, 39) sought to link them to Óláfr trételgja (on whom, see Note to st. 21 [All]) because, in his view, it was this ruler with whom the Norwegian lineage began. Noreen (1912b, 135) moves them to the end of the poem, but in Yt 1925 he retains the stanza as it is transmitted in Hkr and offers a different explanation. He points out that the Yngling lineage splits after Guðrøðr into that of Óláfr Geirstaðaálfr ‘Elf of Geirstaðir’ and that of Hálfdan svarti ‘the Black’ (and similarly Åkerlund 1939, 116). While the arguments carry some weight, the present edn maintains the distribution as in the Hkr mss.