[4] sem steinabrú ‘like a bridge of stones’: Like the reference to a feast in l. 1, the comparison to a stone-built bridge aligns the production of the poem with another communal function of great social importance, and poem and bridge are artifacts both enduring and commemorative (on bridges, see Sawyer 2000, 134-6). In the ancestral religion as well as early Christianity, bridges could constitute not merely physical passages from the place of settlement to the graveyard but also symbolic passages from the living to the dead, and commemorative rune-stones were customarily erected in the vicinity (Lund 2005, 129).