[1] á seiði ‘through magic rites’: Seiðr was a form of sorcery said to have been employed by women and a few men (as well as the god Óðinn) to bring about some change, usually for the worse, in a human being, or to predict whether the forthcoming season or harvest would be good or bad. Descriptions of the rituals accompanying seiðr indicate that the practitioners usually sat on a platform of some kind, and that chants were sung either by the seeress or her female assistants. The locus classicus in Old Norse literature is Eir ch. 4 (ÍF 4, 206-9). See further Strömbäck (1935) and Meulengracht Sørensen (1983, 19).
References
- Bibliography
- ÍF 4 = Eyrbyggja saga. Ed. Einar Ólafur Sveinsson and Matthías Þórðarson. 1935.
- Strömbäck, Dag. 1935. Sejd: Textstudier i nordisk religionshistorie. Nordiska texter och undersökningar 5. Stockholm: Geber. Rpt. 2000, ed. Gertrud Gidlund with introductory remarks by Bo Almqvist. Acta Academiae Regiae Gustavi Adolphi 72. Uppsala: Kungl. Gustav Adolfs Akademien för svensk folkkultur and Gidlunds förlag.
- Meulengracht Sørensen, Preben. 1983. The Unmanly Man: Concepts of Sexual Defamation in Early Northern Society. Trans. Joan Turville-Petre. VC 1. [Odense]: Odense University Press.
- Internal references
- Margaret Clunies Ross 2022, ‘ Anonymous, Eiríks saga rauða’ in Margaret Clunies Ross, Kari Ellen Gade and Tarrin Wills (eds), Poetry in Sagas of Icelanders. Skaldic Poetry of the Scandinavian Middle Ages 5. Turnhout: Brepols, pp. 395-399. <https://skaldic.org/m.php?p=text&i=18> (accessed 27 April 2024)