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 knátti séa ‘could be seen’: Knátti is taken here, as in Skj B and ÍF 35, as a subject-elliptical impersonal construction: ‘[one] was able to see’, ‘it was possible to see’. A possible alternative would be to understand áttstórr Ullr brands ‘high-born Ullr <god> of the sword [WARRIOR]’ as the subject of both helt ‘steered’ and knátti ‘was able’.
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