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Data from Samnordisk runtextdatabas

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Anonymous Lausavísur (Anon)

I. 3. Lausavísa from Óláfs saga Tryggvasonar in Heimskringla (ÓTHkr) - 1

2.2: Lausavísa from Óláfs saga Tryggvasonar in Heimskringla — Anon (ÓTHkr)I

Diana Whaley 2012, ‘ Anonymous, Lausavísa from Óláfs saga Tryggvasonar in Heimskringla’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 1073. <> (accessed 25 January 2022)

stanzas:  1 

in texts: Hkr, Jvs, ÓTC

SkP info: I, 1073

old edition introduction edition manuscripts transcriptions concordance references search files


This barbed and textually difficult stanza (Anon (ÓTHkr)) refers to the Danish king Haraldr Gormsson (d. c. 988) and his steward Birgir (see Context), and directs a typical níð accusation of homosexuality at its targets by portraying Birgir as the mare to Haraldr’s stallion in two pointedly matched phrases (í ham faxa ‘in the form of a stallion’, l. 4; í líki jǫldu ‘in the shape of a mare’, ll. 7, 8). It is cited in Hkr with the words, Þetta er í níðinu ‘This is part of the níð’, and the claim there that all Icelanders were required to contribute stanzas to a collective níð would make this the sole survivor of an implausibly large number of stanzas. Even if only chieftains were meant, as suggested by Almqvist (1965-74, I, 164-5, 232), it was an impressive collection, a poll-tax of invective. Two features of the stanza may be noted: l. 3 lacks hending unless the form var, current from the late twelfth-century onwards, is used, and the subordinate clause precedes the main clause in ll. 1-4 (abnormally: see Kuhn 1983, 190). These could throw doubt on the authenticity of the stanza, or else point to informal composition or imperfect preservation. The stanza is preserved in the Hkr version of ÓT ( as main ms., F, J1ˣ) and in ms. 291 of Jvs. The main readings in 761bˣ confirm those of , being taken from K, and its marginalia are from F; they are therefore not entered below. The stanza and the prose narrative surrounding it are fully discussed in Almqvist (1965-74, I, 119-85, 221-35).

Runic data from Samnordisk runtextdatabas, Uppsala universitet, unless otherwise stated