This interface will soon cease to be publicly available. Use the new interface instead. Click here to switch over now.

Cookies on our website

We use cookies on this website, mainly to provide a secure browsing experience but also to collect statistics on how the website is used. You can find out more about the cookies we set, the information we store and how we use it on the cookies page.

Data from Samnordisk runtextdatabas

login: password: stay logged in: help

Anonymous Poems (Anon)

VII. Pétrsdrápa (Pét) - 54

Pétrsdrápa (‘Drápa about the Apostle Peter’) — Anon PétVII

David McDougall 2007, ‘ Anonymous, Pétrsdrápa’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 796-844. <https://skaldic.org/m.php?p=text&i=1038> (accessed 23 October 2021)

stanzas:  1   2   3   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54 

Skj: [Anonyme digte og vers XIV]: [B. 7]. En drape om apostlen Peder, Pétrsdrápa (AII, 500-8, BII, 545-58)

SkP info: VII, 799-800

old edition introduction edition manuscripts transcriptions concordance search files

4 — Anon Pét 4VII

edition interactive full text transcriptions old edition references concordance

 

Cite as: David McDougall (ed.) 2007, ‘Anonymous Poems, Pétrsdrápa 4’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 799-800.

Gróf, sá er græðgi reifir,
grandafullur andi
brjóst, og bar inn löstu
brúkum, mitt ið sjúka,
saman þó loðir með lími
lífs hinna fyr innan;
það er ván guðligs gróða
græn fyr Pétri bænir.

Grandafullur andi, sá er reifir græðgi, gróf ið sjúka brjóst mitt, og bar inn löstu brúkum, þó loðir saman fyr innan hinna með lífs lími; það er græn ván guðligs gróða fyr Pétri bænir.

The harmful spirit, who promotes greed, bored into my sick breast, and carried in vices in heaps, yet within those [vices] it cleaves together with the mortar of life; that is the green hope of godly growth through Peter’s prayers.

Mss: 621(57v) (Pétr)

Editions: Skj: [Anonyme digte og vers XIV], [B. 7]. En drape om apostlen Peder 4: AII, 501, BII, 546, Skald II, 299, NN §1712A; Konráð Gíslason 1860, 557; Kahle 1898, 78-9, 109.

Notes: [2] grandafullur ‘harmful’: The l. as it stands in the ms., with (unabbreviated) grandafullr, is short by one syllable. Kock objects to Finnur Jónsson’s substitution of the desyllabified form (with -ur; cf., e.g., Stefán Karlsson 2004, 15 and n. 25), and proposes instead emending the l. to read: grandafullr mér andi ‘the spirit harmful to me’ (NN §1712A; Skald II). The author of Pét appears, however, to resort to desyllabified forms metri causa where necessary (cf. Notes to sts 10/3, 11/4, 14/2, 15/4, 18/2, 21/2, 22/8, 37/3, 42/6, 48/8, 50/8). — [5-6]: Finnur Jónsson (Skj B) translates: dog hænger der sammen der indenfor en med lim sammenfæstet livshinde ‘yet there holds together within a membrane of life (fastened together) with glue’ (my italics). The image is certainly striking, but it is hard to think of a parallel for this rather mucilaginous collocation of membrane and glue, and (perhaps not surprisingly) the word hinna ‘membrane’ would not appear to be used elsewhere in the corpus of OIcel. poetry. Kahle (1898, 109) takes hinna (as here) as acc. pl. of hinn pron. (object of fyr innan), but renders 5-8: ‘Nevertheless it (the sick breast) holds together within these (the vices), through the prayers of Peter with the limb of life (= Christ? life itself?)’. With the image of the ‘mortar of life’ cf. perhaps Langland Piers Plowman, B-text (Kane and Donaldson 1975), Passus XIX, 323-4: And of his baptisme and blood þat he bledde on roode | He made a manere morter, and mercy it highte ‘And from the baptismal water and blood that he shed on the cross (cf. John XIX.34) he made a kind of mortar, and it was called mercy’. — [7-8]: Both Kahle and Konráð Gíslason (1860) treat það er ván guðligs gróða græn ‘that is the green hope of godly growth’ as an intercalary cl.

Runic data from Samnordisk runtextdatabas, Uppsala universitet, unless otherwise stated