Skaldic Poetry of the Scandinavian Middle Ages

login: password: stay logged in: help

Anonymous Poems (Anon)

VII. Heilagra meyja drápa (Mey) - 60

not in Skj

Heilagra meyja drápa (‘Drápa about Holy Maidens’) — Anon MeyVII

Kirsten Wolf 2007, ‘(Introduction to) Anonymous, Heilagra meyja drápa’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 891-930.

 1   2   3   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60 

Skj: [Anonyme digte og vers XIV]: [B. 12]. Af heilogum meyjum, Heilagra meyja drápa. (AII, 526-39, BII, 582-97)

SkP info: VII, 920-1

old edition introduction edition manuscripts transcriptions concordance search files

48 — Anon Mey 48VII

edition interactive full text transcriptions old edition references concordance

 

Cite as: Kirsten Wolf (ed.) 2007, ‘Anonymous Poems, Heilagra meyja drápa 48’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 920-1.

Kristína fekk kunn ástum
kaldar þrautir barn aldri;
faðir hennar liet blindr af bræði
beygja járn hálsi meyjar.
Harm aukandi hvössum krókum
hvítan bauð hann líkam slíta;
veldu síðan vífið milda
virðar þeir í glóanda eiri.

 

Christina, known for her charity, received cruel tortures as a child [lit. a child in age]; blind with rage her father had iron twisted around the neck of the maiden. Increasing the pain he ordered [that] her white body be torn with sharp hooks; later those men boiled the gracious woman in red-hot copper.

notes: S. Christina, celebrated in sts 48-9, seems not to have been the object of a cult in Iceland, though Kristín is recorded as a personal name from C14th (Cormack 1994, 47). The legend of S. Christina is very similar to that of S. Barbara (Wolf 2000, 3-4), both virgins being born of noble families and the objects of many men’s attention, both shut up in towers by sadistic fathers. Christina’s father was named Urbanus. While in the tower Christina was converted to Christianity by the Holy Spirit and, when later she smashed her father’s idols, she was tortured by Urbanus and two judges, Elius and Julianus (cf. st. 49/1).

editions: Skj [Anonyme digte og vers XIV]: [B. 12]. Af heilogum meyjum 48 (AII, 536; BII, 594); Skald II, 329.

sources

AM 721 4° (721) 9v - 9v (Mey)  transcr.  image  image  
AM 713 4° (713) 27, 8 - 27, 10  image  image  
© Skaldic Project Academic Body, unless otherwise noted. Database structure and interface developed by Tarrin Wills. All users of material on this database are reminded that its content may be either subject to copyright restrictions or is the property of the custodians of linked databases that have given permission for members of the skaldic project to use their material for research purposes. Those users who have been given access to as yet unpublished material are further reminded that they may not use, publish or otherwise manipulate such material except with the express permission of the individual editor of the material in question and the General Editor of the volume in which the material is to be published. Applications for permission to use such material should be made in the first instance to the General Editor of the volume in question. All information that appears in the published volumes has been thoroughly reviewed. If you believe some information here is incorrect please contact Tarrin Wills with full details.