Anonymous Poems (Anon)
Kviðuháttr verses in praise of a Norwegian ruler (TGT 3) - 0
Málaháttr verses in praise of a Christian ruler (TGT 4) - 0
Stanzas from TGT put together by FJ (1) (TGT FJ 1) - 0
Verses about a battle (?Stiklarstaðir) (TGT 1) - 0
Verses about a woman (TGT 2) - 0
I. Flokkr about Sveinn Álfífuson (Sveinfl) - 1
I. Oddmjór (Oddm) - 1
I. 1. Eiríksmál (Eirm) - 9
I. 2. Liðsmannaflokkr (Liðs) - 10
I. 3. Óláfs drápa Tryggvasonar (Óldr) - 28
I. 4. Poem about Óláfr Tryggvason (Ól) - 7
II. 1. Haraldsstikki (Harst) - 1
II. 2. Nóregs konungatal (Nkt) - 85
II. 3. Poem about Magnús lagabœtir (Mlag) - 3
III. Málsháttakvæði (Mhkv) - 30
III. Máríuflokkr (Mfl) - 2
III. Poem about the Phoenix (Phoenix) - 1
III. 1. Bjarkamál in fornu (Bjark) - 7
III. 1. Bjúgar vísur (Bjúgvís) - 1
III. 1. Gnóðar-Ásmundar drápa (GnóðÁsm) - 1
III. 1. Nikulásdrápa (Nikdr) - 3
III. 2. Gátur (Gát) - 4
III. 2. Hafliðamál (Hafl) - 1
III. 2. Morginsól (Morg) - 1
III. 3. Kúgadrápa (Kúgdr) - 1
III. 3. Stríðkeravísur (Stríðk) - 1
IV. Bárðardrápa (Bárðdr) - 1
IV. Hafgerðingadrápa (Hafg) - 2
IV. Stanzas possibly attributable to Snorri Sturluson (Stu) - 2
V. Darraðarljóð (Darr) - 11
V. Grettisfærsla (Grf) - 1
VII. Allra postula minnisvísur (Alpost) - 13
VII. Andréasdrápa (Andr) - 4
VII. Brúðkaupsvísur (Brúðv) - 33
VII. Drápa af Máríugrát (Mgr) - 52
VII. Gyðingsvísur (Gyð) - 10
VII. Heilagra manna drápa (Heil) - 26
VII. Heilagra meyja drápa (Mey) - 60
VII. Heilags anda drápa (Heildr) - 18
VII. Hugsvinnsmál (Hsv) - 151
VII. Lausavísa on Lawgiving (Law) - 1
VII. Leiðarvísan (Leið) - 45
VII. Lilja (Lil) - 100
VII. Líknarbraut (Líkn) - 52
VII. Máríudrápa (Mdr) - 43
VII. Máríuvísur I (Mv I) - 29
VII. Máríuvísur II (Mv II) - 24
VII. Máríuvísur III (Mv III) - 30
VII. Pétrsdrápa (Pét) - 54
VII. Plácitusdrápa (Pl) - 59
VII. Sólarljóð (Sól) - 83
VII. Stanzas Addressed to Fellow Ecclesiastics (Eccl) - 2
VII. Vitnisvísur af Máríu (Vitn) - 26
VIII. Krákumál (Krm) - 29
VIII. Sǫrlastikki (Sǫrl) - 1
not in Skj |
Heilagra meyja drápa (‘Drápa about Holy Maidens’)
—
Anon MeyVII
Kirsten Wolf 2007, ‘(Introduction to) Anonymous, Heilagra meyja drápa’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 891-930.
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Skj: [Anonyme digte og vers XIV]: [B. 12]. Af heilogum meyjum, Heilagra meyja drápa. (AII, 526-39, BII, 582-97)
SkP info: VII, 893-4 | |
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| 3 — Anon Mey 3VII
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Cite as: Kirsten Wolf (ed.) 2007, ‘Anonymous Poems, Heilagra meyja drápa 3’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 893-4. Sjá er prýðilig umfram aðrar
ástvinnandi drottins kvinnur,
þvíað riettlætis sólin settiz;
sjálf þrenningin skein af henni. |
Hennar nafn er hverjum manni
hjartaligt fyr miskunn bjarta;
mildliga bergr hun jafnskjótt öllum,
allir senn þótt Máríam kalli. |
Sjá er prýðilig umfram aðrar ástvinnandi kvinnur drottins, þvíað sólin riettlætis settiz; þrenningin sjálf skein af henni. Hennar nafn er hjartaligt hverjum manni fyr bjarta miskunn; hun bergr mildliga öllum jafnskjótt, þótt allir kalli Máríam senn.
She is splendid above other charitable women of the Lord, because the sun of justice was established; the Trinity itself shone from her. Her name is dear to every person because of her bright mercy; she graciously saves all people equally fast, even though all might call upon Mary simultaneously.
Mss: 721(8v), 713(23)
Readings: [5] nafn: nöfn 713; er: eru 713 [6] hjartaligt: hjartanlig 713
Editions: Skj: [Anonyme digte og vers XIV], [B. 12]. Af heilogum meyjum 3: AII, 527, BII, 583, Skald II, 321, NN §3389B.
Notes: [3] settiz ‘was established’: Kock’s argument (NN §3389B) that setja is here used in the meaning ‘establish’ or ‘found’ is followed; Finnur Jónsson (Skj B) translates settiz as ‘became’ and renders the phrase þvíað sólin riettlætis settiz ‘because she [Máría] became the sun of justice’. This interpretation is highly unlikely, as the periphrasis sól riettlætis almost certainly translates Lat. sol justiciae both here and in Árni Gd 13/2IV, where it is used of God; cf. also Geisl 4/4 sunna réttlætis ‘sun of justice’ (Lat. sol justitiae), also of God. Here the reference is more plausibly to Christ incarnate in the Virgin. — [5-8]: The cult of the Virgin was extremely popular in Iceland as elsewhere, and is attested by the existence of numerous mss containing versions of her life and miracles (Widding 1961; Widding, Bekker-Nielsen and Shook 1963, 321-4), by a large number of skaldic poems in her honour, as well as by her patronage of twice as many churches as any other saint (Cormack 1994, 126-9). It is worth noting, in the context of her veneration, that each of sts 1-10 mentions the name ‘Mary’ at least once.
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