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Skaldic Poetry of the Scandinavian Middle Ages

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Ǫrvar-Oddr (ǪrvOdd)

volume 8; ed. Margaret Clunies Ross;

Ævidrápa (Ævdr) - 71

not in Skj

Ævidrápa — ǪrvOdd ÆvdrVIII (Ǫrv)

Not published: do not cite (ǪrvOdd ÆvdrVIII (Ǫrv))

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Skj: Anonyme digte og vers [XIII]: E. 10. Vers af Fornaldarsagaer: Af Ǫrvar-Oddsaga IX (AII, 306-19, BII, 324-39)

SkP info: VIII, 934

old edition introduction edition manuscripts transcriptions concordance search files

57 — ǪrvOdd Ævdr 57VIII (Ǫrv 127)

edition interactive full text transcriptions old edition references concordance


Cite as: Margaret Clunies Ross (ed.) 2017, ‘Ǫrvar-Odds saga 127 (Ǫrvar-Oddr, Ævidrápa 57)’ in Margaret Clunies Ross (ed.), Poetry in fornaldarsögur. Skaldic Poetry of the Scandinavian Middle Ages 8. Turnhout: Brepols, p. 934.

Veit ek, at fossum         falla lét
Jórdán um mik         fyr útan Grikki.
Helt þó sínum,         sem hverr vissi,
ítrgör skyrta         öllum kostum.

Ek veit, at Jórdán lét falla fossum um mik fyr útan Grikki. Þó helt ítrgör skyrta öllum kostum sínum, sem hverr vissi.

I know that the Jordan caused [water] to fall in torrents about me beyond the Greeks. Yet the splendidly made shirt retained all its special qualities, as everyone knows.

Mss: 343a(81r), 471(95v), 173ˣ(64rb) (Ǫrv)

Readings: [5] Helt þó sínum: so 471, helt en þó 343a, helt þó 173ˣ    [6] vissi: um vissi 173ˣ

Editions: Skj: Anonyme digte og vers [XIII], E. 10. Vers af Fornaldarsagaer: Af Ǫrvar-Oddssaga IX 57: AII, 316, BII, 335-6, Skald II, 180; Ǫrv 1888, 206, FSGJ 2, 357-8.

Notes: [All]: For the saga context, see Ǫrv 126, Note to [All]. All mss make a point of mentioning how the special protective powers of Oddr’s magical shirt, which was made for him by Ǫlvǫr in Ireland (see Ǫlvǫr Lv 1 (Ǫrv 4) and ǪrvOdd Ævdr 41 (Ǫrv 111)), were not damaged by his bathe in the Jordan (Ǫrv 1888, 118-19). The thinking behind this observation might be that, as the Jordan was the paradigmatic baptismal locus for Christians, being the place where John the Baptist baptised Christ, its waters that had bathed Oddr’s body might have been able to counteract the presumably non-Christian magic of his shirt. — [2] Jórdán ‘the Jordan’: The act of bathing in the River Jordan, ascribed here to the legendary Oddr, followed a well-established practice attributed to a number of Scandinavian rulers of the eleventh and twelfth centuries, including Rǫgnvaldr Kali Kolsson, jarl of Orkney. For a list, see Rv Lv 27II, Note to [All]. — [5] sínum ‘its’: This reflexive possessive adj. is only in ms. 471, but it provides a metrical line, lacking in the other two mss, as well as good sense with the phrase öllum kostum ‘all special qualities’ (l. 8). It is also in the prose texts, ok helt hon ǫllum kostum sínum sem áðr ‘and it [the shirt] kept all its special qualities as before’ (ms. 344a, Ǫrv 1888, 118), ok helt hon ǫllum kostum sínum ‘and it kept all its special qualities’ (ms. 7, Ǫrv 1888, 119).

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