Anonymous Poems (Anon)
Kviðuháttr verses in praise of a Norwegian ruler (TGT 3) - 0
Málaháttr verses in praise of a Christian ruler (TGT 4) - 0
Stanzas from TGT put together by FJ (1) (TGT FJ 1) - 0
Verses about a battle (?Stiklarstaðir) (TGT 1) - 0
Verses about a woman (TGT 2) - 0
I. Flokkr about Sveinn Álfífuson (Sveinfl) - 1
I. Oddmjór (Oddm) - 1
I. 1. Eiríksmál (Eirm) - 9
I. 2. Liðsmannaflokkr (Liðs) - 10
I. 3. Óláfs drápa Tryggvasonar (Óldr) - 28
I. 4. Poem about Óláfr Tryggvason (Ól) - 7
II. 1. Haraldsstikki (Harst) - 1
II. 2. Nóregs konungatal (Nkt) - 85
II. 3. Poem about Magnús lagabœtir (Mlag) - 3
III. Málsháttakvæði (Mhkv) - 30
III. Máríuflokkr (Mfl) - 2
III. Poem about the Phoenix (Phoenix) - 1
III. 1. Bjarkamál in fornu (Bjark) - 7
III. 1. Bjúgar vísur (Bjúgvís) - 1
III. 1. Gnóðar-Ásmundar drápa (GnóðÁsm) - 1
III. 1. Nikulásdrápa (Nikdr) - 3
III. 2. Gátur (Gát) - 4
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III. 2. Morginsól (Morg) - 1
III. 3. Kúgadrápa (Kúgdr) - 1
III. 3. Stríðkeravísur (Stríðk) - 1
IV. Bárðardrápa (Bárðdr) - 1
IV. Hafgerðingadrápa (Hafg) - 2
IV. Stanzas possibly attributable to Snorri Sturluson (SnSt) - 2
V. Darraðarljóð (Darr) - 11
V. Grettisfærsla (Grf) - 1
VII. Allra postula minnisvísur (Alpost) - 13
VII. Andréasdrápa (Andr) - 4
VII. Brúðkaupsvísur (Brúðv) - 33
VII. Drápa af Máríugrát (Mgr) - 52
VII. Gyðingsvísur (Gyð) - 10
VII. Heilagra manna drápa (Heil) - 26
VII. Heilagra meyja drápa (Mey) - 60
VII. Heilags anda drápa (Heildr) - 18
VII. Hugsvinnsmál (Hsv) - 151
VII. Lausavísa on Lawgiving (Law) - 1
VII. Leiðarvísan (Leið) - 45
VII. Lilja (Lil) - 100
VII. Líknarbraut (Líkn) - 52
VII. Máríudrápa (Mdr) - 43
VII. Máríuvísur I (Mv I) - 29
VII. Máríuvísur II (Mv II) - 24
VII. Máríuvísur III (Mv III) - 30
VII. Pétrsdrápa (Pét) - 54
VII. Plácitusdrápa (Pl) - 59
VII. Sólarljóð (Sól) - 83
VII. Stanzas Addressed to Fellow Ecclesiastics (Eccl) - 2
VII. Vitnisvísur af Máríu (Vitn) - 26
VIII. Krákumál (Krm) - 29
VIII. Sǫrlastikki (Sǫrl) - 1
not in Skj |
Máríudrápa (‘Drápa about Mary’)
—
Anon MdrVII
Katrina Attwood 2007, ‘(Introduction to) Anonymous, Máríudrápa’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 476-514.
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Skj: [Anonyme digte og vers XIV]: [B. 1]. En drape om jomfru Maria (Máríudrápa), Begyndelsen mangler åbenbart. (AII, 464-72, BII, 496-505)
SkP info: VII, 484 | |
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| 7 — Anon Mdr 7VII
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Cite as: Katrina Attwood (ed.) 2007, ‘Anonymous Poems, Máríudrápa 7’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, p. 484.
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Jésú, geym, svá að geystar,
guðs orð, megim forðaz
kvalar þinnar vier þrælar
þrifhróðigrar móður.
Vaktaðu várar sektir
verðlaust, og gief trausta,
heilagr Kristr, í hæstri
himins dýrð gleði fyrðum.
Jésú, geym, svá að geystar,
guðs orð, megim forðaz
kvalar þinnar vier þrælar
þrifhróðigrar móður.
Vaktaðu várar sektir
verðlaust, og gief trausta,
heilagr Kristr, í hæstri
himins dýrð gleði fyrðum.
Jésú, geym guðs orð, svá að vier þrælar þrifhróðigrar móður þinnar megim forðaz geystar kvalar. Heilagr Kristr, vaktaðu sektir várar verðlaust, og gief fyrðum trausta gleði í hæstri dýrð himins.
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Jesus, keep God’s word, so that we servants of your fortunate mother may escape violent torments. Holy Christ, account our debts discharged, and give men secure bliss in the highest glory of heaven. |
notes: [1-4]: Finnur Jónsson (Skj B) emends orð (l. 2) to orðs, gen. sg. and paraphrases Jesu, beskyt din trivsel-berömte moder, så at vi guds ords tjænere kan undgå hæftig pine ‘Jesus, protect your prosperity-famous mother, so that we servants of the word of God may avoid violent torments’. As Kock (NN §3349) points out, this is somewhat clumsy and leaves þinnar ‘your’ (l. 3) somewhat isolated. As an evocation of Mary as intercessor, an image which recurs in st. 22, it is an acceptable arrangement, though, as Kock suggests, Finnur’s translation of geyma (l.1) as beskytte ‘to protect, guard’ is rather narrow in its range. Geyma has connotations of minding and heeding, as well as protecting, and may here enjoin Jesus to heed the concessions which Mary has extracted from God on mankind’s behalf as a result of her intercessions. Finnur’s emendation to orðs may be avoided, if B’s guðs orð (acc.) is taken as the object of geyma. Although geyma often takes a gen. object, as in 13/7-8, in the early period, several examples of geyma with acc. object (which anticipates modern usage) do occur (see Fritzner: geyma 2).
editions: Skj [Anonyme digte og vers XIV]: [B. 1]. En drape om jomfru Maria (Máríudrápa) 7 (AII, 465; BII, 498); Skald II, 272, NN §§2671, 3349; Konráð Gíslason 1860, 556, Rydberg 1907, 33, 54, Attwood 1996a, 103, 304.
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