This interface will soon cease to be publicly available. Use the new interface instead. Click here to switch over now.

Cookies on our website

We use cookies on this website, mainly to provide a secure browsing experience but also to collect statistics on how the website is used. You can find out more about the cookies we set, the information we store and how we use it on the cookies page.

Runic Dictionary

login: password: stay logged in: help

Starkaðr gamli Stórvirksson (StarkSt)

volume 8; ed. Margaret Clunies Ross;

Víkarsbálkr (Vík) - 33

Starkaðr inn gamli ‘the Old’ Stórvirksson (StarkSt) was a legendary Scandinavian hero, known to Danish, Norwegian, Icelandic and possibly Anglo-Saxon traditions. Some sources (e.g. Saxo Grammaticus (Saxo 2015, I, vi. 5. 2, pp. 378-9), one version of Heiðr and Víkarsbálkr (Vík) in Gautr) claim that he was born a giant with six or eight arms, which the god Þórr reduced to two by tearing off the remainder. Both in Saxo and in Gautr, Starkaðr is represented as a hero of prodigious strength and bravery, but influenced by the gods Óðinn and Þórr to commit acts of gross treachery, the best-known of which is his mock sacrifice of his friend, King Víkarr, at Óðinn’s instigation. The mock sacrifice turns into the real thing, and, as a consequence, Starkaðr is repudiated by his warrior companions. Saxo and the Icelandic sources also know Starkaðr as a poet. Skáldatal (SnE 1848-87, III, 251, 259) heads its list of poets and their patrons with Starkaðr’s name as that of the earliest poet whose identity people remember, adding that he composed about the kings of Denmark. In Ht Snorri Sturluson names a verse-form, Starkaðar lag, after Starkaðr (SnE 2007, 38), while in TGT Óláfr Þórðarson quotes a fragment (StarkSt Frag 1III) which he attributes to him. In Gautr the autobiographical poem Víkarsbálkr ‘Víkarr’s Section’ (VíkVIII) is attributed to Starkaðr.

Víkarsbálkr — StarkSt VíkVIII (Gautr)

Not published: do not cite (StarkSt VíkVIII (Gautr))

stanzas:  1   2   3   4   5   6   7   8   9   10   11   12   13   14   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33 

SkP info: VIII, 277

old edition introduction edition manuscripts transcriptions concordance search files

26 — StarkSt Vík 26VIII (Gautr 34)

edition interactive full text transcriptions old edition references concordance


Cite as: Margaret Clunies Ross (ed.) 2017, ‘Gautreks saga 34 (Starkaðr gamli Stórvirksson, Víkarsbálkr 26)’ in Margaret Clunies Ross (ed.), Poetry in fornaldarsögur. Skaldic Poetry of the Scandinavian Middle Ages 8. Turnhout: Brepols, p. 277.

Fylgða ek fylki,
þeim er framast vissak,
— þá unða ek bezt
ævi minni —
áðr fór †ór†
— en því flögð ollu —
hinzta sinni
til Hörðalands.


I followed the ruler, the one I knew [to be] most distinguishedthen I enjoyed my life the bestbefore I went for the last time to Hordaland; but demons caused that.

context: The five following stanzas, Vík 26-30 (Gautr 34-8), are cited without intervening prose in two mss, 152 and 590b-cˣ, at the end of the long prose account of how Starkaðr was persuaded by his foster-father, Hrosshárs-Grani, who is now revealed as the god Óðinn, to sacrifice Víkarr to him by hanging his lord from a tree. After this event, Starkaðr was reviled in Hordaland and fled Norway, spending a long time at Uppsala with the kings Eiríkr and Alrekr. The prose text presents Vík 26-30 as part of Starkaðr’s response to King Alrekr’s request to him to tell his life story: þá orti Starkaðr kvæði, þat er heitir Víkarsbálkr: þar segir svá frá drápi Víkars konungs ‘then Starkaðr composed the poem that is called Víkarr’s section; there it says thus about the killing of King Víkarr’ (the wording of 590b-cˣ).

notes: Aside from l. 5, which is corrupt, the metre of this stanza is fornyrðislag. — This stanza probably alludes to the story of Starkaðr’s killing of Víkarr by hanging him from a tree and piercing him with a reed-stalk in lieu of a spear. The hanging was presented to Starkaðr by Hrosshárs-Grani as a symbolic act, but it became a real sacrifice when the reed inexplicably became a spear and the noose of animal guts became a strong band. The story is told with some variation both in Gautr (Gautr 1900, 28-31) and in Saxo’s Gesta Danorum (Saxo 2015, I, vi. 5. 6-7, pp. 380-3). It is likely that the kernel of the narrative is old, though how old is not possible to determine. Other aspects of the story, such as the hero’s patronage by both Þórr and Óðinn, and the gifts that each god bestows on him, are also well established in Old Norse literature; for a review, see Turville-Petre (1964, 205-11).

texts: Gautr 34

editions: Skj Anonyme digte og vers [XIII]: E. 13. Vers af Fornaldarsagaer: Af Gautrekssaga II 18 (AII, 327; BII, 347); Skald II, 187; FSN 3, 35, Gautr 1900, 31, FSGJ 4, 31-2; Edd. Min. 42.


AM 590 b-c 4°x (590b-cx) 6r, 28 - 6r, 30 (Gautr)  transcr.  image  
AM 152 fol (152) 199vb, 32 - 199vb, 34 (Gautr)  image  
© 2008-