This interface will soon cease to be publicly available. Use the new interface instead. Click here to switch over now.
Note to stanza
[All]: The theme of sts 77-8 is the seven deadly or capital sins (see Kilström 1962b). Lists of capital sins appear frequently in ON religious literature: notable examples include HómNo (1-31, 35-8), HómÍsl (HómÍsl 1993, 29v-31r) and Konungs Skuggsjá (Holm-Olsen 1983, 80). The number of sins and the order in which they appear vary in these texts and others. The list in Lil follows a later tradition and corresponds to the one established by Gregory the Great in his Moralia in Iob: superbia ‘pride’ (or inanis gloria ‘vainglory’), invidia ‘envy’, ira ‘wrath’, tristitia ‘sloth, sadness’, avaritia ‘avarice’, ventris ingluvies ‘gluttony’, and luxuria ‘lust’ (Adriaen 1979, 143B:1610-13 [31.45]). It may be derived from a manual for priests by William of Pagula entitled Oculus sacerdotis, which was widely circulated in Europe and the British Isles. ON versions survive in the C15th mss AM 626 4° and AM 672 4° (see Widding 1960 and Þorvaldur Bjarnarson 1878, 159-61). St. 77 deals with the sins of pride (ofbeldi), envy (öfund), wrath (reiðigall), and spiritual despair (hrygð).
|© Skaldic Project Academic Body, unless otherwise noted. Database structure and interface developed by Tarrin Wills. All users of material on this database are reminded that its content may be either subject to copyright restrictions or is the property of the custodians of linked databases that have given permission for members of the skaldic project to use their material for research purposes. Those users who have been given access to as yet unpublished material are further reminded that they may not use, publish or otherwise manipulate such material except with the express permission of the individual editor of the material in question and the General Editor of the volume in which the material is to be published. Applications for permission to use such material should be made in the first instance to the General Editor of the volume in question. All information that appears in the published volumes has been thoroughly reviewed. If you believe some information here is incorrect please contact Tarrin Wills with full details.|