Þjóðólfr ór Hvini (Þjóð)
9th century; volume 1; ed. Edith Marold;
1. Ynglingatal (Yt) - 37
2. Poem about Haraldr hárfagri (Har) - 5
3. Lausavísur (Lv) - 2
III. 1. Haustlǫng (Haustl) - 20
Þjóðólfr ór Hvini, or inn hvinverski, ‘from Hvinir’ (Þjóð) was a Norwegian skald of the late ninth or early tenth century. As his nickname indicates, he was from Hvinir (Kvinesdal, Vest-Agder). His biography is largely unknown. Skáldatal names him as poet to several rulers and powerful men: Haraldr hárfagri ‘Fair-hair’ and Rǫgnvaldr heiðumhár or heiðumhæri ‘High with Honours’ (SnE 1848-87, III, 253, 261, 273), Hákon jarl Grjótgarðsson (ibid., 256, 265, 280), Þorleifr inn spaki ‘the Wise’ (ibid., 259, 268, 285), Strút-Haraldr jarl (ibid., 259, 284) and an unknown Sveinn jarl (ibid., 268). However, the associations with Hákon, Strút-Haraldr and Þorleifr are uncertain since they may have lived later in the tenth century; see Bugge (1894, 145, 175); Åkerlund (1939, 7). In Hkr, both within the Prologue (ÍF 26, 4) and in HHárf (ÍF 26, 127-8, 139), Þjóðólfr is represented as skald and friend to Haraldr hárfagri and as a dedicated foster-father to Haraldr’s son Guðrøðr ljómi ‘Beam of Light’. It is in this context that he speaks the two lausavísur associated with him (Þjóð Lv 1-2). Þjóðólfr ór Hvini is the composer of the poems Ynglingatal (Þjóð Yt) and Haustlǫng (Þjóð HaustlIII, edited in SkP III). Five stanzas of a poem dedicated to Haraldr hárfagri (Þjóð Har) are also attributed to him. Several stanzas of Haraldskvæði (Þhorn Harkv) are falsely attributed to Þjóðólfr; see Introduction to Harkv. Finally, a fragment (Þjóðólfr FragIII) edited in SkP III is likely to be the work of a different Þjóðólfr, though it is tentatively associated with Þjóð Yt in Skj; see Introduction to Yt.
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Ynglingatal —
Þjóð YtI
Edith Marold with the assistance of Vivian Busch, Jana Krüger, Ann-Dörte Kyas and Katharina Seidel, translated from German by John Foulks 2012, ‘(Introduction to) Þjóðólfr ór Hvini, Ynglingatal’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 3.
stanzas: 1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
for reference only: 8x
11x
13x
14x
15x
16x
17x
20x
25x
26x
Skj: Þjóðólfr ór Hvini, enn hvinverski: 1. Ynglingatal (AI, 7-15, BI, 7-14); stanzas (if different): 9 |
10 |
11 |
12-13 |
13 |
14 |
15-16 |
16 |
17-18 |
18 |
19-20 |
20 |
21-22 |
22 |
23-24 |
24 |
25 |
26 |
27-28 |
28 |
29 |
30 |
31 |
32 |
33-34 |
34 |
35-36 |
36 |
37 |
38(?)
SkP info: I, 34 |
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| 15 — Þjóð Yt 15I
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Cite as: Edith Marold (ed.) 2012, ‘Þjóðólfr ór Hvini, Ynglingatal 15’ in Diana Whaley (ed.), Poetry from the Kings’ Sagas 1: From Mythical Times to c. 1035. Skaldic Poetry of the Scandinavian Middle Ages 1. Turnhout: Brepols, p. 34.
context: Strife arises between Egill’s son and successor Óttarr and the Danish king Fróði over some tribute that Egill had promised in return for Fróði’s support but never paid. Fróði invades Sweden with his troops, doing great damage. The following summer, when Fróði has gone raiding in the Baltic, Óttarr retaliates and invades, devastating Limafjǫrðr (the Limfjorden area). Fróði’s jarls Vǫttr and Fasti stage a defence in the king’s absence, and Óttarr dies in a battle in Vendill. The Danes lay his body on a hill, leaving it to birds and wild animals. They send a wooden crow to Sweden as a taunt about the king, for which reason he is afterwards called vendilkráka ‘Vendel-crow’.
notes: This stanza sets the death of Óttarr in Denmark, at a place called Vendill which Þjóðólfr may have associated with Vendsyssel, north of Limfjorden in Jutland. However, this is generally assumed to stem from a misinterpretation of Swedish tradition on Þjóðólfr’s part, which was then taken up by HN and by Snorri in Hkr. According to numerous scholars (e.g. Vikstrand 2004, 379-83), the p. n. Vendill originally designated the region Vendel, north of Uppsala. This identification has been made partly because of the exceptionally large burial mound there, known as Ottarshögen since the second half of the C17th. Although it cannot be proven that the ruler buried there was the Óttarr of Yt, the dating of the Vendel finds corresponds roughly to that of the stanza’s historical background inasmuch as it may be inferred from Beowulf. A further indication that Vendill is the Vendel district in Sweden has been seen in Vendilkráka, the king’s nickname, which appears in Hkr. However, this nickname applies to Egill in HN and Íslb, not to Óttarr. Vendelkråkor is said to have been a comical designation for people from Vendel over a long period (Vikstrand 2004, 380-3). The assumption has been that Snorri transferred Egill’s nickname to his son Óttarr (Bugge 1894, 141; Storm 1899, 109; Krag 1991, 121). If this is correct, the association with the region in Sweden would also apply to Egill.
texts: ‹Yng 24 (I 20a)›,
‹Hkr 24 (I 20a)› editions: Skj Þjóðólfr ór Hvini, enn hvinverski: 1. Ynglingatal 19-20 (AI, 11; BI, 10-11); Skald I, 7, NN §76; Hkr 1893-1901, I, 53-4, IV, 16-17, ÍF 26, 54-5, Hkr 1991, I, 31-2 (Yng ch. 27), F 1871, 20-1; Yng 1912, 35, 64 , Yng 2000, 42; Yt 1914, 9, Yt 1925, 204, 237-8.
sources
AM 35 folx (Kx) |
29v, 16 - 29v, 23 |
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Holm papp 18 folx (papp18x) |
8r, 14 - 8r, 16 |
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OsloUB 521 folx (521x) |
34, 2 - 34, 17 |
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AM 45 fol (F) |
5ra, 35 - 5ra, 37 |
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AM 37 folx (J1x) |
12v, 4 - 12v, 6 |
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AM 38 folx (J2x) |
16r, 20 - 16v, 4 |
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UppsUB R 685x (R685x) |
16r, 18 - 16r, 21 |
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AM 761 a 4°x (761ax) |
59v, 6 - 60r, 1 |
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