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Skaldic Poetry of the Scandinavian Middle Ages

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Gunnlaugr Leifsson (GunnLeif)

13th century; volume 8; ed. Russell Poole;

VIII. 1. Merlínusspá I (Merl I) - 103

Skj info: Gunnlaugr Leifsson, Islandsk munk, d. 1218 (AII, 10-36, BII, 10-45).

Skj poems:
Merlínússpá I
Merlínússpá II

Gunnlaugr Leifsson (GunnLeif, d. 1218 or 1219) was a monk at the Benedictine house of Þingeyrar, a monastery near the shores of Húnaflói, in northern Iceland, that maintained close relations with the seat of the bishop at Hólar (Turville-Petre 1953, 135). Nothing is known concerning Gunnlaugr’s place of birth, upbringing or social origins. He was regarded in his own time as a man of singular Latin learning (LH II, 394-5) and worked in a distinguished historiographic and hagiographic milieu (de Vries 1964-7, II, 246). In a rare personal anecdote, perhaps apocryphal, Arngrímr Brandsson, a Benedictine monk and abbot at Þingeyrar (d. 1361 or 1362), tells that Gunnlaugr attempted to recite his new history of Saint Ambrose at the church at Hólar but was rebuffed by Bishop Guðmundr Arason (LH II, 394-5; Ciklamini 2008, 1). The two men were evidently on good terms at an earlier stage, however (Ciklamini 2004, 66), and, while bishop at Hólar, Guðmundr commissioned Gunnlaugr to prepare a life of Jón helgi ‘the Saint’ Ǫgmundarson and an account of portents and miracles pertaining to Þorlákr Þórhallsson, both in Latin (LH II, 394-5). 

Works ascribed to Gunnlaugr that survive in one form or other include the Latin life of Jón helgi, represented by a close Icelandic translation; the account of Þorlákr’s miracles; a Latin expansion of Gunnlaugr’s Þingeyrar colleague Oddr Snorrason’s life of King Óláfr Tryggvason, extant in the shape of excerpts translated into Icelandic; an Icelandic original version of Þorvalds þáttr víðfǫrla ‘The Tale of Þorvaldr the Far-traveller’ that may at one time have formed part of the life of Óláfr; and a now entirely lost life of Saint Ambrose (LH II, 394-403; Turville-Petre 1953, 194-200; Bekker-Nielsen 1958; de Vries 1964-7, II, 245-7; Würth 1998, 205-6; Ciklamini 2004, 66; Katrín Axelsdóttir 2005). The only work ascribed to Gunnlaugr that appears to survive in a relatively complete state is Merlínusspá ‘The Prophecies of Merlin’ (Merl I and II). It is also the sole medieval instance of a direct verse translation into Icelandic from Latin prose (Würth 1998, 206).

notes
no FJ abbr

Merlínusspá I (‘The Prophecies of Merlin I’) — GunnLeif Merl IVIII (Bret)

Russell Poole 2017, ‘ Gunnlaugr Leifsson, Merlínusspá I’ in Margaret Clunies Ross (ed.), Poetry in fornaldarsögur. Skaldic Poetry of the Scandinavian Middle Ages 8. Turnhout: Brepols, p. 38. <https://skaldic.org/m.php?p=text&i=1223> (accessed 20 October 2021)

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Skj: Gunnlaugr Leifsson: Merlínússpá II (AII, 22-36, BII, 24-45)

SkP info: VIII, 63

old edition introduction edition manuscripts transcriptions concordance search files

24 — GunnLeif Merl I 24VIII (Bret 92)

edition interactive full text transcriptions old edition references concordance

 

Cite as: Russell Poole (ed.) 2017, ‘Breta saga 92 (Gunnlaugr Leifsson, Merlínusspá I 24)’ in Margaret Clunies Ross (ed.), Poetry in fornaldarsögur. Skaldic Poetry of the Scandinavian Middle Ages 8. Turnhout: Brepols, p. 63.

‘Mun þar í líki         lofðungr koma
— sás vegligastr —         villigaltar.
Hann fulltingir         fárôðum her
ok und fótum trøðr         ferðir Saxa.

‘Lofðungr mun koma þar í líki villigaltar; sás vegligastr. Hann fulltingir fárôðum her ok trøðr ferðir Saxa und fótum.

‘A king will come there in the likeness of a wild boar; he is the most glorious. He will help the bewildered army and will tread the armies of the Saxons underfoot.

Mss: Hb(51r) (Bret)

Editions: Skj: Gunnlaugr Leifsson, Merlínússpá II 24: AII, 25, BII, 28-9, Skald II, 18; Bret 1848-9, II, 47 (Bret st. 92); Hb 1892-6, 278; Merl 2012, 145.

Notes: [All]: Cf. DGB 112 (Reeve and Wright 2007, 145.39-40; cf. Wright 1988, 102, prophecy 2): Aper etenim Cornubiae succursum praestabit et colla eorum sub pedibus suis conculcabit ‘The boar of Cornwall will lend his aid and trample the foreigners’ necks beneath his feet’ (Reeve and Wright 2007, 144). The reference is to King Arthur. Gunnlaugr rationalises the animal allegory by describing the king as in a boar’s likeness rather than an actual boar. Geoffrey’s reference to Cornwall is omitted. — [3]: J. S. Eysteinsson (1953-7, 99) argues that this recognition of Arthur’s key role amongst British kings must stem from DGB proper (IX-XI), not the Prophecies in isolation; but see Introduction on Gunnlaugr’s possible use of commentary material.

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