Gamli kanóki (Gamlkan)
12th century; volume 7; ed. Katrina Attwood;
1. Harmsól (Has) - 65
2. Jónsdrápa (Jóndr) - 4
Gamli kanóki ‘canon Gamli’ (where the name Gamli, ‘the old one’ may itself be a nickname) is best known as the author of the poem Harmsól ‘Sun of Sorrow’, which is explicitly ascribed to him in a marginal note at the beginning of the poem on fol. 12r, l. 42 of the sole surviving ms., AM 757 a 4° (B): Harmsol er gamle orti kanoke ‘Harmsól, which canon Gamli composed’. Gamli is also mentioned by name in Jóns saga postula (Jón4), where the author of the prose text prefaces the quotation of four sts from Gamli’s Jónsdrápa with the information: Annan mann til óðgirðar signaðum Johanni nefnum vér Gamla kanunk austr í Þykkvabœ, hann orti drápu dyrligum Johanni ‘As the second man to have composed a poem to blessed John we [I] name canon Gamli in the east at Þykkvabœr, he composed a drápa to S. John’ (Jón4 1874, 510). In a remark before the fourth st. Gamli is referred to as bróðir Gamli ‘Brother Gamli’ (Jón4 1874, 511). Þykkvabœr was an Augustinian monastery in south-eastern Iceland founded in 1168; Gamli was thus an Augustinian canon (or canon regular) of this community. His floruit can be inferred from the date of the foundation of Þykkvabœr as being in the mid- to late C12th.
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 2006-12-15 - Gamli kanoki w. MCR corrections
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Harmsól (‘Sun of Sorrow’)
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Gamlkan HasVII
Katrina Attwood 2007, ‘(Introduction to) Gamli kanóki, Harmsól’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 70-132.
stanzas: 1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
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24
25
26
27
28
29
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31
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33
34
35
36
37
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39
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42
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46
47
48
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56
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62
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64
65
Skj: Gamli kanóki: 2. Harmsól, „er gamle orti kanoke“ (AI, 562-72, BI, 548-65)
SkP info: VII, 104-5 | |
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| 36 — Gamlkan Has 36VII
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Cite as: Katrina Attwood (ed.) 2007, ‘Gamli kanóki, Harmsól 36’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 104-5.
notes:
The division of men into two groups at the Last Judgement is a commonplace of Christian eschatology. The locus classicus is the parable of the sheep and the goats in Matt. XXV.32: et congregabuntur ante eum omnes gentes et separabit eos ab invicem sicut pastor segregat oves ab hedis ‘and all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats’. The same idea is expressed in Arnórr jarlaskáld’s helmingr on the Last Judgement mentioned in the Note to st. 33/2-3.
editions: Skj Gamli kanóki: 2. Harmsól 36 (AI, 567; BI, 557); Skald I, 270, NN §§2112A, 2113; Sveinbjörn Egilsson 1844, 24-5, Kempff 1867, 11, Rydberg 1907, 26, Black 1971, 231, Attwood 1996a, 230.
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