Skaldic Poetry of the Scandinavian Middle Ages

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Anonymous Poems (Anon)

VII. Lilja (Lil) - 100

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Lilja (‘Lily’) — Anon LilVII

Martin Chase 2007, ‘(Introduction to) Anonymous, Lilja’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 544-677.

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Skj: Eysteinn Ásgrímsson: Lilja (AII, 363-95, BII, 390-416)

SkP info: VII, 643-4

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72 — Anon Lil 72VII

edition interactive full text transcriptions old edition references concordance

 

Cite as: Martin Chase (ed.) 2007, ‘Anonymous Poems, Lilja 72’ in Margaret Clunies Ross (ed.), Poetry on Christian Subjects. Skaldic Poetry of the Scandinavian Middle Ages 7. Turnhout: Brepols, pp. 643-4.

Eingi finz á þessu þingi
þrætugjarn nie klókar varnir
orðahreimr, er á drottins dómi
dreifaz menn í flokka tvenna.
Aðra sveit með hæstum heiðri
hefr hann langt yfir spéras efri;
steypir þá með eymd og ópi
öðrum niðr í fjandann miðjan.

 

At this assembly is found no quarrelsome noise of words nor ingenious defences, when at the Lord’s judgement men are separated into two flocks. The one group he raises up with highest honour far above the higher spheres; then casts down the others with misery and shrieking into the midst of hell [lit. into the middle of the fiend].

notes: The model for this st. is the evangelist Matthew’s account of the Last Judgement: cum autem venerit Filius hominis in maiestate sua et omnes angeli cum eo tunc sedebit super sedem maiestatis suae et congregabuntur ante eum omnes gentes et separabit eos ab invicem sicut pastor segregat oves ab hedis et statuet oves quidem a dextris suis hedos autem a sinistris tunc dicet rex his qui a dextris eius erunt venite benedicti Patris mei possidete paratum vobis regnum a constitutione mundi … tunc dicet et his qui a sinistris erunt discedite a me maledicti in ignem aeternum qui paratus est diabolo et angelis eius ‘and when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty. And all nations shall be gathered together before him: and he shall separate them one from another, as the shepherd separateth the sheep from the goats: And he shall set the sheep on his right hand, but the goats on his left. Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world … Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire, which was prepared for the devil and his angels’ (Matt. XXV.31-4, 41). — [1-3]: Cf. the similar syntactical pattern in Has 32/1-4: Engi mun alls á þingi | ísheims vesa þvísa | jóskreytandi ítrum | óttalauss fyr drótni ‘Not a single adorner of the horse of the ice-world [SEA > SHIP > SEAFARER] will be fearless before the glorious Lord at this assembly’. The representation of the Last Judgement as a þing ‘assembly’ also occurs in Líkn 26/6 and 27/1. — [4]: For the idea of dividing those to be judged into two flocks, cf. again Has 36/4-5.

editions: Skj Eysteinn Ásgrímsson: Lilja 72 (AII, 386; BII, 409); Skald II, 224.

sources

Holm perg 1 fol (Bb) 115vb, 20 - 115vb, 24  transcr.  image  image  
AM 99 a 8° (99a) 14v, 6 - 14v, 13  transcr.  image  image  
AM 622 4° (622) 36, 6 - 36, 9  transcr.  image  
AM 713 4° (713) 12, 20 - 12, 22  transcr.  image  image  image  image  
Vísnabók (Vb) 253 - 253  
DKNVSB 41 8°x (41 8°x) 128, 13 - 128, 18  transcr.  image  
AM 705 4°x (705x) 18r - 18r  transcr.  
BLAdd 4892 (4892) 36v - 36v  transcr.  image  
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