This interface will soon cease to be publicly available. Use the new interface instead. Click here to switch over now.
Note to stanza
 þræll þinn ‘your servant’: The figure of the Christian as God’s servant or slave has its origin in Rom. VI.22 nunc vero liberati a peccato servi autem facti Deo habetis fructum vestrum in sanctificationem finem vero vitam aeternam ‘but now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting’. It occurs several times in ON-Icel. Christian poetry. By far the most famous use is in the so-called ‘death-song’ of Kolbeinn Tumason (d. 1208), the first st. of which ends with the couplet ek em þrællinn þinn, | þú’st dróttinn minn ‘I am your servant, you are my master’ (Kolb Lv 8/7-8IV). In Geisl 61/8, S. Óláfr is referred to as goðs þræll ‘God’s servant’, while men are called þrælar konungs fróns ‘servants of the king of the land’ in Líkn 33/1-2. Gamli repeats this concept in 10/3 and 58/8.
|© Skaldic Project Academic Body, unless otherwise noted. Database structure and interface developed by Tarrin Wills. All users of material on this database are reminded that its content may be either subject to copyright restrictions or is the property of the custodians of linked databases that have given permission for members of the skaldic project to use their material for research purposes. Those users who have been given access to as yet unpublished material are further reminded that they may not use, publish or otherwise manipulate such material except with the express permission of the individual editor of the material in question and the General Editor of the volume in which the material is to be published. Applications for permission to use such material should be made in the first instance to the General Editor of the volume in question. All information that appears in the published volumes has been thoroughly reviewed. If you believe some information here is incorrect please contact Tarrin Wills with full details.|